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The thought of the late Karl Jaspers, co-founder of the existentialist movement, has long exerted a powerful influence on world opinion. But, surprisingly, though translations of his writings have appeared in over 160 editions in 16 countries, his strictly philosophical work has hitherto been largely inaccessible to American audiences. Even where adequate English translations exist, the difficulties imposed by Jaspers' involved reasoning, intricate style, and ingenious neologisms are such that few unfamiliar with Continental philosophy can hope to acquire an understanding of his ideas on their own. To overcome these barriers, Professor Wallraff as mediator, interpreter, and translator provid...
This book sets out a new reading of the much-neglected philosophy of Karl Jaspers. By questioning the common perception of Jaspers either as a proponent of irrationalist cultural philosophy or as an early, peripheral disciple of Martin Heidegger, it re-establishes him as a central figure in modern European philosophy. Giving particular consideration to his position in epistemological, metaphysical and political debate, the author argues that Jaspers's work deserves renewed consideration in a number of important discussions, particularly in hermeneutics, anthropological reflections on religion, the critique of idealism, and debates on the end of metaphysics.
This book paints a brief picture of Karl Jaspers' unusual life and philosophy. The reader gets to know a brave personality who had to face a life between extremes. Threatened by an incurable disease and harassed by the Nazi regime, Jaspers nevertheless succeeds in building a fruitful work as a psychiatrist, researcher, academic teacher, philosopher and political writer and living an unusually happy marriage in the process. The reader is introduced to the main themes of his thinking: the meaning of life in borderline situations, interpersonal communication, God, the meaning of history and the defense of democracy. His criticism of illiberal totalitarian ways of thinking,
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This book traces the work of German philosopher Karl Jaspers (1883-1969) from his origins as a young psychiatrist up to his maturity as an existentialist philosopher. The critique of Jaspers’s thought follows his attempts to grant meaning to the human search for self-understanding. It reveals the difficulties and frustrations entailed in this search. The book reveals to the reader Jaspers’s handling of these difficulties through constituting a philosophical relation toward the Being existing beyond the individual: other people, the world, and transcendence. In this book, the author conducts an ongoing dialog with existing research into Jaspers’s work, and proposes her own new reading. ...
The German philosopher Karl Jaspers was moved by the possibilities of global understanding throughout his life and penetrated it more deeply than any other thinker before him. Anton Hügli argues that Jaspers' petition to not proclaim a new doctrine,-but to continue thinking along the path taken by the great philosophers of the past,-is itself an expression of his unconditional will to communicate. The limits of communication that Jaspers shows us are not accidental psychological and sociological obstacles to understanding, but limits that we humans encounter as humans: we want to communicate what cannot be communicated. Instead of an understanding based on a truth that can be understood by all, there is a struggle between the powers of faith. How we can communicate with one another and work for peace and unity in the world? This ultimate question requires a twofold clarification: on the one hand, of the nature of the objects that have always been considered inexpressible, the human's individual existence and God as the ultimate One, and on the other hand, of the faculty in us that allows us to think things that cannot be thought.
Karl Jaspers was one of the greatest European philosophers and humanists of the twentieth century. He demonstrated a broad range of philosophical thinking that makes his work relevant for the twenty-first century. Coming to philosophy from medicine and psychiatry, Jaspers's views encompass a vast and creative range of empirical, philosophical, social, historical, and poltical ideas. Hannah Arendt described Jaspers as one of the greatest interpreters of Kant in the German tradition. In the 1950s, Jaspers spoke of his "philosophy of reason" and his debt to Nietzsche, Kierkegaard, Weber, and others. His philosophy, however, has often been misunderstood by Anglophone readers and interpreters, bo...
A compact discussion of being, truth, and reality by Karl Jaspers (1883-1969), the founder of German existentialism.
This work offers a selection of the philosophical writings of Karl Jaspers.
2013 sees the centenary of Jaspers' foundation of psychopathology as a science in its own right. In 1913 Karl Jaspers published his psychiatric opus magnum - the Allgemeine Psychopathologie (General Psychopathology). Jaspers was working at a time much like our own - with rapid expansion in the neurosciences, and responding to the philosophical challenges that this raised. The idea inspiring his book was very simple: to bring order into the chaos of abnormal psychic phenomena by rigorous description, definition and classification, and to empower psychiatry with a valid and reliable method to assess and make sense of abnormal human subjectivity. After almost one century, many of the concepts c...