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The Lord Jesus Christ intended his kingdom present on earth, the Church of God, to be one, holy, catholic, and apostolic. Prior to the Protestant Reformation in the sixteenth century, history tells of the most egregious division in the Church between the Latin West and Byzantine East in AD 1054 and following. How can it be that Catholics and Orthodox share a thousand years of ecclesial life together in one faith, sacramental order, and hierarchical government, only to have that bond of communion broken? Historians and theologians throughout the years have spilled much ink in recounting the causes and effects of this dreadful and heart-wrenching division, and among the many debates that exist...
When one considers the early Christian church, one is immediately struck by the exponential growth that the church experienced. The inevitable question one must ask when considering the early church's rapid rate of growth is: How did it happen? While social forces, plagues, politics, and ideology competitions were certainly factors in the growth of Christianity, one would be remiss not to consider the methodology behind the considerable evangelistic effort made by the patristic church. This dissertation analyzes the use of Scripture in the apologetic and evangelistic writings produced by Christian leaders within the Greek patristic tradition and their belief that Scripture was the primary tool given by God for the conversion of souls.
No other theological text polarized the early modern Catholic world as much as Cornelius Jansen's Augustinus. In it the erudite bishop not only reconstructed St. Augustine's teaching on grace and free will, but also boldly claimed that his views were in line with the Council of Trent and the Society of Jesus. For Jansen the latter had marginalized the Church Father's doctrine on divine predestination by overemphasizing human free will. Published after his death in 1640, Jansen's work drew a large crowd of followers and inspired an Augustinian reform movement. Its papal condemnation unintentionally spread this theology, but stifled an impassionate, academic engagement with the Augustinus. This first-ever translation of some of its central chapters enables historians, philosophers and theologians to finally engage with the founding text of Jansenism.
The Christian doctrine of original sin, properly understood, uniquely expresses the human condition. People lament their sins and mistakes, although they assume guilt only for the former. Are they also responsible for their mistakes, perhaps even for all that they deem unpleasant or catastrophic in the world—earthquakes, hurricanes, volcanic eruptions, and the cruelty of others? André Barbera explores the latter possibility, arguing that a proper understanding of original sin renders each and every person guilty for all misery and woe. Two entirely common experiences provide clues for the argument that original sin and time are the same thing. The first is waiting, pure and simple. Everyo...
The Illumination of History is a Festschrift in honor of Glen L. Thompson, professor emeritus at Wisconsin Lutheran College (Milwaukee, Wisconsin) and Asia Lutheran Seminary (Hong Kong). Among Thompson’s works in various areas of church history are The Correspondence of Julius I (2015), In This Way We Came to Rome: With Paul on the Appian Way (2023 with Mark Wilson), and Jingjiao: The Earliest Christian Church in China (2024). This Festschrift celebrates Thompson’s broad contributions in church history with twenty-two essays on New Testament history, patristic history, patristic historiography, papal history, Chinese Christian history, and historical languages. All of these essays serve as examples of how the study of history can provide illumination for the church.
John’s Revelation is the most misunderstood book of the Bible. Even church fathers, Martin Luther, and other Protestant leaders questioned its inclusion in the Bible. The book of Revelation is not meant to be a complex puzzle itching to be solved. Rather, it is a first-century document that needs to be understood in the context of the Greco-Roman world while paying close attention to the hundreds of allusions to Old Testament Scripture.
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