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Have you ever wondered what libertarians think about vaccine mandates? About gun control? About racial and sexual inequalities? While libertarianism is well known as a political theory relating to the scope and justification of state authority, the breadth and depth of libertarian work on a wide range of other topics in social and political philosophy is less well known. This handbook is the first definitive reference on libertarianism that offers an in-depth survey of the central ideas from across philosophy, politics, and economics, including applications to contemporary policy issues. The forty chapters in this work provide an encyclopedic overview of libertarian scholarship, from foundat...
Brown and Fleming employ the twin discourses of critical race theory and posthumanism in order to expose how multinational platforms like Netflix play a role in both problematising and perpetuating deeply entrenched violences lurking within the intersections of racism, capitalism, and technology. The authors dive into the racialised world-building of shows like Stranger Things, Watchmen, Lovecraft Country, Sense8, The Twilight Zone, The O.A., Ad Vitam and DEVS, and through their groundbreaking media philosophy diagnose and confront the oppressive and racialising nature of streaming media at the end of the world, in the so-called Chthulucene (or 'Chthulustream'). As Brown and Fleming demonstrate, streaming media can, at their best, liberate thought to confront overlapping infinite ontologies (infinityO) that themselves offer a timely panacea and corrective to Object-Oriented-Ontology (OOO).
Lester Hunt examines in detail areas such as Nietzsche's views on human rights, his `anti-political` stance and his unusual use of the idea of `experimentation' as an ethical ideal. Should we accept and use his ideas?
Character and Culture presents an integrated account of the nature of character and a discussion of the various ways in which it is influenced, for better and worse, by social and political institutions. Through a careful analysis of virtue and vice, Hunt argues that character traits consist, in part but very crucially, of certain ideas on which the individual acts. Institutions such as commerce and private gift exchange, says Hunt, can encourage people to possess positive character traits-not by offering bribes or threats, but by shaping our vision of the importance of the goods that are pursued by human action and of the limits of right conduct. He is less optimistic about the effects of democracy on character, suggesting that they depend on whether or not the power of the voters to control one another is constrained by institutions that protect individual rights.
Praise for ETHICS in PRACTICE “This new edition of Ethics in Practice offers a cornucopia of 72 expertly-edited texts – both canonical and contemporary – on a wonderfully wide selection of topics in moral theory and applied ethics. Students, teachers, and researchers will find in it a practically endless source of thought-provoking and conversation-sparking readings.” —STUART GREEN, Distinguished Professor of Law, Rutgers University “Those of us who write and teach in practical ethics owe a debt of gratitude to Hugh LaFollette for assembling this superb collection of important contributions to the core theoretical questions and pressing contemporary issues in moral philosophy.”...
Henry Thoreau is widely considered to be one of the greatest nature writers, among whose best-known works are Walden and Walking. In this book, Lester Hunt shows that his writings have a compelling philosophical dimension as well. Thoreau seldom argues for his ideas the way other philosophers do. Rather than setting up proofs designed to trap the reader into agreeing with him, he challenges the reader – by means of narratives, jokes, questions, and paradoxes -- to recognize possibilities previously unknown and unexplored. Thoreau's own explorations led him to several distinctively philosophical theories: an intuitionist metaethics, an ethics based on virtue and self-realization, a politics that is fundamentally individualist and anarchist, and a secular religion in which nature is pre-eminent.
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