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Philosophos
Plato famously promised to complement the Sophist and the Statesman with another work on a third sort of expert, the philosopher--but we do not have this final dialogue. Mary Louise Gill argues that Plato promised the Philosopher, but did not write it, in order to stimulate his audience and encourage his readers to work out, for themselves, the portrait it would have contained. The Sophist and Statesman are themselves members of a larger series starting with the Theaetetus, Plato's investigation of knowledge, and the whole series relies on the Parmenides, the second part of which presents a philosophical exercise, introduced as the first step in a larger philosophical program. Gill contends ...
Aristotle on Substance
This book explores a fundamental tension in Aristotle's metaphysics: how can an entity such as a living organisma composite generated through the imposition of form on preexisting matterhave the conceptual unity that Aristotle demands of primary substances? Mary Louise Gill bases her treatment of the problem of unity, and of Aristotle's solution, on a fresh interpretation of the relation between matter and form. Challenging the traditional understanding of Aristotelian matter, she argues that material substances are subverted by matter and maintained by form that controls the matter to serve a positive end. The unity of material substances thus involves a dynamic relation between resistant m...
The Making of the Global Yijing in the Modern World
This book represents an ambitious effort to bring leading Yijing scholars together to examine the globalisation and localisation of the 'Book of Changes' from cross-cultural and comparative perspectives. It focuses on how the Yijing has been used to support ideologies, converted into knowledge, and assimilated into global cultures in the modern period, transported from the Sinosphere to British, American and French cultural traditions, travelling from East Asia to Europe and the United States. The book provides conceptualised narratives and cross-cultural analyses of the global popularisation and local assimilation of the Yijing, highlighting the transformation and application of the Yijing in different cultural traditions, and demonstrating how it acquired different meanings and took on different roles in the context of a global setting. In presenting a novel contribution to understandings of the multifaceted nature of the Yijing, this book is essential reading for scholars and students interested in the 'Classic of Changes'. It is also a useful reference for those studying Chinese culture, Asian philosophy, East Asian studies, and translation studies.
How Aristotle gets by in Metaphysics Zeta
Frank A. Lewis presents a closely argued exposition of Metaphysics Zeta—one of Aristotle's most dense and controversial texts. It is commonly understood to contain Aristotle's deepest thoughts on the definition of substance and surrounding metaphysical issues. But people have increasingly come to recognize how little Aristotle says in Zeta about his own theory of (Aristotelian) form and matter. Instead, he spends the bulk of the book examining 'received opinions', often as filtered through his own Organon, but including above all the views of Plato, who is at times friend, and at times foe. For much of the time, we are left to reconstruct Aristotle's finished views, subject to the constrai...
Thomas Aquinas on Bodily Identity
This is a study of the union of matter and the soul in the human being in the thought of the Dominican Thomas Aquinas. At first glance this issue might appear arcane, but it was at the centre of polemic with heresy in the thirteenth century and at the centre of the development of medieval thought more broadly. The book argues that theological issues, especially the need for an identical body to be resurrected at the end of time, but also considerations about Christ's crucifixion and saints' relics, were central to Aquinas's account of how human beings are constituted. The book explores in particular how theological questions and concerns shaped Aquinas's thought on individuality and personal...
Aristotelische Biologie
aDie Aufsatze des inhaltsreichen Sammelbandes dokumentieren ein hohes Diskussions- und Forschungsniveau. Das anvisierte Ziel, den philosophischen Hintergrund der aristotelischen Biologie verstandlich zu machen und Aristoteles als empirischen Naturforscher zu wuerdigen, ist erreicht worden. Als besondere Verdienste des Buches sind die Dokumentation des Reichtums der aristotelischen Naturwissenschaft sowie ihre Entlastung vom Vorwurf der Antiquiertheit zu betrachten.o Zeitschrift fuer philosophische Forschung oOverall, this is an important contribution to the study of both Aristotle's philosophy and ancient science [a] this volume challenges the reader to consider new approaches to seemingly intractable and tedious problems in Aristotelian scholarship. And the best of these papers show indubitably that it is necessary to study the biological works in order to understand Aristotle's methods and concerns.o Journal of Hellenistic Studies.
Nutrition and Nutritive Soul in Aristotle and Aristotelianism
This volume is a detailed study of the concept of the nutritive capacity of the soul and its actual manifestation in living bodies (plants, animals, humans) in Aristotle and Aristotelianism. Aristotle’s innovative analysis of the nutritive faculty has laid the intellectual foundation for the increasing appreciation of nutrition as a prerequisite for the maintenance of life and health that can be observed in the history of Greek thought. According to Aristotle, apart from nutrition, the nutritive part of the soul is also responsible for or interacts with many other bodily functions or mechanisms, such as digestion, growth, reproduction, sleep, and the innate heat. After Aristotle, these con...
The Myth of Aristotle's Development and the Betrayal of Metaphysics
In this radical reinterpretation of Aristotle's Metaphysics, Walter E. Wehrle demonstrates that developmental theories of Aristotle are based on a faulty assumption: that the fifth chapter of Categories ('substance') is an early theory of metaphysics that Aristotle later abandoned. The ancient commentators unanimously held that the Categories was semantical and not metaphysical, and so there was no conflict between it and the Metaphysics proper. They were right, Wehrle argues: the modern assumption, to the contrary, is based on a medieval mistake and is perpetuated by the anti-metaphysical postures of contemporary philosophy. Furthermore, by using the logico-semantical distinction in Aristotle's works, Wehrle shows just how the principal 'contradictions' in Metaphysics Books VII and VIII can be resolved. The result in an interpretation of Aristotle that challenges mainstream viewpoints, revealing a supreme philosopher in sharp contrast to the developmentalists' version.
