You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Examining the intolerance of homosexuality in the early medieval period, this study challenges the long-held belief that the early Middle Ages tolerated same-sex relations. The work focuses on Anglo-Saxon literature but also includes examinations of contemporary opera, dance and theatre.
Wonder and Skepticism in the Middle Ages explores the response by medieval society to tales of marvels and the supernatural, which ranged from firm belief to outright rejection, and asks why the believers believed, and why the skeptical disbelieved. Despite living in a world whose structures more often than not supported belief, there were still a great many who disbelieved, most notably scholastic philosophers who began a polemical programme against belief in marvels. Keagan Brewer reevaluates the Middle Ages’ reputation as an era of credulity by considering the evidence for incidences of marvels, miracles and the supernatural and demonstrating the reasons people did and did not believe i...
After an extensive introduction that takes stock of the relevant research literature on Old Age in the Middle Ages and the early modern age, the contributors discuss the phenomenon of old age in many different fields of late antique, medieval, and early modern literature, history, and art history. Both Beowulf and the Hildebrandslied, both Wolfram von Eschenbach's Parzival and Titurel, both the figure of Merlin and the trans-European tradition of Perceval/Peredur/Parzival, then the figure of the vetula in a variety of medieval French, English, and Spanish texts, and of the Old Man in The Stricker's Daniel, both the treatment of old age in Langland's Piers the Plowman and in Jean Gerson's ser...
The roles of popes, saints, and crusaders were inextricably intertwined in the Middle Ages: papal administration was fundamental in the making and promulgating of new saints and in financing crusades, while crusaders used saints as propaganda to back up the authority of popes, and even occasionally ended up being sanctified themselves. Yet, current scholarship rarely treats these three components of medieval faith together. This book remedies that by bringing together scholars to consider the links among the three and the ways that understanding them can help us build a more complete picture of the working of the church and Christianity in the Middle Ages.|This book brings together scholars to consider the links among the roles of popes, saints, and crusaders and the ways that understanding them can help us build a more complete picture of the working of the church and Christianity in the Middle Ages.
In Liturgy, Books and Franciscan Identity in Medieval Umbria, Anna Welch explores how Franciscan friars engaged with manuscript production networks operating in Umbria in the late thirteenth and early fourteenth centuries to produce the missals essential to their liturgical lives. A micro-history of Franciscan liturgical activity, this study reassesses methodologies pertinent to manuscript studies and reflects on both the construction of communal identity through ritual activity and historiographic trends regarding this process. Welch focuses on manuscripts decorated by the ateliers of the Maestro di Deruta-Salerno (active c. 1280) and Maestro Venturella di Pietro (active c. 1317), in particular the Codex Sancti Paschalis, a missal now owned by the Australian Province of the Order of Friars Minor.
Historical Perspectives on Homosexuality was written by a distinguished group of scholars under the editorial auspices of the Journal of Homosexuality and the Center for Homosexual Education, Evaluation and Research at San Francisco State University. It is the second volume of the monograph series Research on Homosexuality.
Reduced Price! Now only 15,00 instead of 51,50 More than ten years ago, some mediaevalists of the K.U.Leuven and the University of Ghent joined together to create a repertory of medieval narrative sources focusing on the southern Low Countries. A pre-print was published in a paper version and was soon followed by the electronic database entitled "Narrative Sources" which is available through the Internet. Since 1996, "Narrative Sources" has been adapted, supplemented and rearranged every year and over the years the number of inventoried items has been increased to far more than 2150 titles. The information present thus far in "Narrative Sources" already allows and facilitates the study of the sources as such, individually or collectively, qualitatively or quantitatively. In a next step the goal would be the exploitation of the contents, with a specific focus on monastic historiography, its social setting, and self-image. In this proceeding some of the scholars working on this project present their work, their methodology and their results to-date.
Miracle accounts provide a window into the views and conceptions of the laity, the uneducated, women, and even children, whose voices are mostly missing from other types of sources. They are not, however, simple to use. This volume offers a methodological insight into the medieval world of the miraculous. Consisting of 15 cutting-edge articles by leading scholars in the field, it provides versatile approaches to the origins, methods, and recording techniques of various types of miracle narratives. It offers fascinating case studies from across Europe, which show how miracle accounts can be used as a source for various topics such as lived religion, healing, protection, and family and gender. Contributors are Nicole Archambeau, Leigh Ann Craig, Ildikó Csepregi, Jussi Hanska, Emilia Jamroziak, Sari Katajala-Peltomaa, Jenni Kuuliala, Iona McCleery, Jyrki Nissi, Roberto Paciocco, Donald S. Prudlo, Marika Räsänen, Jonas Van Mulder, and Louise Elizabeth Wilson.
Beginning in the late twelfth century, scholastic theologians such as William of Auvergne, Thomas Aquinas and Engelbert of Admont attempted to provide a rational foundation to the Christian belief in miracles, bolstered by the Aristotelian theory of natural law. Similarly in this period a tension appeared to exist in the recording of miracles, between the desire to exalt the Faith and the need to guarantee believability in the face of opposition from heretics, Jews and other sceptics. As miracles became an increasingly standard part of evidence leading to canonization, the canon lawyers, notaries and theologians charged with determining the authenticity of miracles were eventually issued wit...
This collection explores marginalized figures in medieval and early modern Europe and Mesoamerica, including women, Jews, New Christians, and urban dwellers, drawing from such judicial sources as canonization hearings, the trials of the Inquisition, chancery, criminal, royal, municipal and other courts.