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The Changing Consumer Cultures of Modern Egypt
This book consists of a collage of images that attempts to convey the transformation of consumer culture and how it is related to the urban reshaping of the city of Cairo to meet with the demands of globalisation. Analyzing the shift from socialist economy to the opening up of Egypt’s economy, and how this has affected everyday life of the middle classes, the author touches on various themes such as the general changing lifestyles and conspicuous consumption, the spread of mobile phones, and coffee shops, the gated communities and secondary resorts. The “folklorisation of culture” through the flowering tourist industry, the expansion of local crafts, plastic surgery and the body as a site of consumption are all analysed. Although being influenced by the discourse of the Frankfurt school on the culture industry, this work attempts to highlight the paradoxes pertaining to the democratising effects of consumer culture without denying the growing flagrant class polarisation.
Cairo Cosmopolitan
Bringing together a distinguished interdisciplinary group of scholars, this volume explores what happens when new forms of privatization meet collectivist pasts, public space is sold off to satisfy investor needs and tourist gazes, and the state plans for Egypt's future in desert cities while stigmatizing and neglecting Cairo's popular neighborhoods. These dynamics produce surprising contradictions and juxtapositions that are coming to define today's Middle East. The original publication of this volume launched the Cairo School of Urban Studies, committed to fusing political-economy and ethnographic methods and sensitive to ambivalence and contingency, to reveal the new contours and patterns of modern power emerging in the urban frame. Contributors: Mona Abaza, Nezar AlSayyad, Paul Amar, Walter Armbrust, Vincent Battesti, Fanny Colonna, Eric Denis, Dalila ElKerdany, Yasser Elsheshtawy, Farha Ghannam, Galila El Kadi, Anouk de Koning, Petra Kuppinger, Anna Madoeuf, Catherine Miller, Nicolas Puig, Said Sadek, Omnia El Shakry, Diane Singerman, Elizabeth A. Smith, Le la Vignal, Caroline Williams.
Is God for Revolution?
Based on interviews with upper-middle-class Egyptian Muslims, Is God for Revolution? explores the ways in which political participation in the 2011 Egyptian revolution--and the emotions that came with it--changed the landscape of religious discourse and practice. It is a story about postrevolutionary agency, the emotional toll that this democratic experiment had on those who believed in the revolution and its ideals, and the transformative power of autonomy and emotion on young revolutionaries' attitudes toward religious authorities and religious beliefs and practices.
Transnational Islamic Actors and Indonesia's Foreign Policy
The past fifteen years have seen Indonesia move away from authoritarianism to a thriving yet imperfect democracy. During this time, the archipelago attracted international attention as the most-populated Muslim-majority country in the world. As religious issues and actors have been increasingly taken into account in the analysis and conduct of international relations, particularly since the 9/11 events, Indonesia’s leaders have adapted to this new context. Taking a socio-historical perspective, this book examines the growing role of transnational Islamic Non-State Actors (NSAs) in post-authoritarian Indonesia and how it has affected the making of Indonesia’s foreign policy since the coun...
Define and Rule
When Britain abandoned its attempt to eradicate difference between conqueror and conquered and introduced a new idea of governance as the definition and management of difference, lines of political identity were drawn between settler and native, and between natives according to tribe. Out of this colonial experience arose a language of pluralism.
Egyptian Dream
This book argues that the fragmentation in the political scene reflects the increasing social division as an outcry to (re-)define the Egyptian national identity.
Syed Hussein Alatas and Critical Social Theory
Known for his most famous works, such as The Myth of the Lazy Native (1977) and The Problem of Corruption (1986), as well as his concept of the “captive mind,” Syed Hussein Alatas (1928-2007) has made significant contributions to decolonization theory, social theory, and other forms of thought critical of the current neo-colonial and neoliberal world. Although Edward Said acknowledged his debt to Syed Hussein Alatas’ work, especially its influence on Edward W. Said’s most famous book, Orientalism, Syed Hussein Alatas’ work has long been overlooked by Western academia, trapped in its Eurocentric perspective. Spurred by the commitment to continue the development of Syed Hussein Alata...
Women in Arab Society
Based on the results of a non-governmental research project sponsored by UNESCO, this volume examines the impact of social and economic changes on patterns of women's work and on value systems concerning their social position in Arab societies. Case studies are drawn from Egypt, Jordan and Sudan.
Studia Islamika
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