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Almost two decades after the events of 9/11, this Handbook offers a comprehensive insight into the evolution and development of terrorism and insurgency since then. Gathering contributions from a broad range of perspectives, it both identifies new technological developments in terrorism and insurgency, and addresses the distinct state responses to the threat of political, or religiously motivated violence; not only in the Middle East and Europe, but also in Africa, South and Southeast Asia, and North and South America.
After two decades and trillions of dollars, the United States’ fight against terrorism has achieved mixed results. Despite the vast resources and attention expended since 9/11, terrorism has increased in many societies that have been caught up in the war on terror. Why have U.S. policies been unable to stem the tide of violence? Harrison Akins reveals how the war on terror has had the unintended consequence of increasing domestic terrorism in U.S. partner states. He examines the results of U.S.-backed counterterrorism operations that targeted al-Qaeda in peripheral regions of partner states, over which their central governments held little control. These operations often provoked a violent...
The Durand Line, an enduring symbol of colonial imposition dividing British India and Afghanistan since 1893, and Afghanistan and Pakistan since 1947, fuels relentless regional instability and geopolitical strife. This book amplifies silenced Afghan voices and shatters long-held imperial narratives with new historical evidence. Through groundbreaking analysis, the author’s research uncovers the Durand Line's unlawful and unscrupulous beginnings, its deliberately skewed history, and its unceasing, devastating human consequences, laying bare a persistent legacy of colonial injustice. By exposing untold truths, this book forges essential pathways toward genuine reconciliation, making it an essential read for scholars of South Asian history and the British Empire.
Sejak Kampung Longkai dilanda geruh, kejadian pelik sering berlaku. Haji Ipin sedar ada kuasa jahat yang mengganggu. Makhluk durjana itu tiba-tiba muncul. Haji Ipin diserang penyakit misteri. Matanya berulat dan perutnya membusuk. Dia tahu angkara siapa, tapi mulutnya bagai dipasung. Kiai Shamsudin yang jauh di Batu Pahat mendapat firasat yang Haji Ipin, rakan seperguruannya sedang diuji permainan sihir. Sebagai pendakwah, dia wajib menyeru yang hak dan menentang yang batil. Lantas, anak didiknya Hambali dihantar ke sana untuk memutihkan yang hitam dan menerangkan yang gelap. Pertempuran mistik untuk menyelamatkan nyawa pun terjadi. Mistik tentunya ditentang dengan cara mistik. Zikir, tasbih dan tahmid jadi senjata menentang syaitan laknaktullah. Dalam debar dan gementar, mereka bergelut kerana sebuah dendam
The earliest written literature of the Sasak people of Lombok (Indonesia) is in Javanese, and includes romantic and religious poetry, as well as original works such as local histories. From the nineteenth century onwards, poems have been composed in Sasak with greater local reference. The Sasak also have a strong tradition of oral literature, including lyric verse and prose folk tales, many of which have been recorded. All these are considered in the present work, based on study of materials in Leiden, Java, Bali and Lombok, followed by fieldwork in Lombok in 1991.
The book deals with the influences Social Darwinism exerted upon Korea’s modern ideologies in their formative period - especially nationalism – after its introduction to Korea in 1883 and before Korea’s annexation by Japan in 1910. It shows that the belief in the “survival of the fittest” as the overarching cosmic and social principle constituted the main underpinning for the modernity discourses in Korea in the 1890s-1900s. Unlike the dominant ideology of traditional Korea, Neo-Confucianism, which was largely promoted by the scholar-official elite, Social Darwinism appealed to the modern intellectuals, but also to the entrepreneurs, providing the justification for their profit-seeking activities as part of the “national survival” project. As an ideology of Korea’s nascent capitalism, Social Darwinism in Korea could, however, hardly be called a liberal creed: it clearly prioritized “national survival” over individual rights and interests.
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