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This collection looks at the on-going significance of Black Consciousness, situating it in a global frame, examining the legacy of Steve Biko, the current state of post-apartheid South African politics, and the culture and history of the anti-apartheid movements.
A collection of classic texts and new black feminist scholarship that traces the crucial developments and debates of the last twenty years. It is the first volume entirely dedicated to the writings of black women in a British context.
Maja Zehfuss' book offers a fundamental critique of constructivism, focusing on the work of Wendt, Onuf and Kratochwil. Using Germany's shift towards participation in international military operations as an illustration, she demonstrates why each version of constructivism fails in its own project and comes apart on the basis of its own assumptions. Inspired by Derridean thought, this book highlights the political consequences of constructivist representations of reality. Each critique concludes that constructivist notions of key concepts are impossible, and that this is not merely a question of theoretical inconsistency, but of politics. The book is premised on the notion that the 'empirical' and the 'theoretical' are less separate than is acknowledged in international relations, and must be read as intertwined. Zehfuss examines the scholars' role in international relations, worrying that, by looking to constructivism as the future, they will be severely curtailing their ability to act responsibly in this area.
This text expands the agenda of feminist international relations by considering the heterogeneity of women's voices in the realm of world politics, as well as the challenges that this diversity poses. The authors develop a theoretical discourse that incorporates the combined notion of difference and emancipation in a discussion of the agency of women and their transformative capacity. They use a normative approach to understanding the multiple subjectivities of women and the plurality of their experiences.
Defensive Relativism describes how governments around the world use cultural relativism in legal argument to oppose international human rights law. Defensive relativist arguments appear in international courts, at the committees established by human rights treaties, and at the United Nations Human Rights Council. The aim of defensive relativist arguments is to exempt a state from having to apply international human rights law, or to stop international human rights law evolving, because it would interfere with cultural traditions the state deems important. It is an everyday occurrence in international human rights law and defensive relativist arguments can be used by various types of states. ...
This text introduces students to the key debates about ethics in international relations theory.
Since the end of the Cold War, environmental matters -- especially the international implications of environmental degradation -- have figured prominently in debates about rethinking security. But do the assumptions underlying such discussions hold up under close scrutiny? In this first treatment of environmental security from a truly critical perspective, Simon Dalby shows how attempts to explain contemporary insecurity falter over unexamined notions of both environment and security. Adding environmental history, aboriginal perspectives, and geopolitics to the analysis explicitly suggests that the growing disruptions caused by a carbon-fueled and expanding modernity are at the root of conte...
This critical study investigates why the US-backed Saudi-led coalition began bombing Yemen in 2015 and who represent the main protagonists and targets of the military intervention. How was an illegal military campaign resulting in the worst human-made humanitarian crisis in a century allowed to happen? A so-called proxy war involving Ansar Allah (the Houthis) who receive support from Iran, the rhetorical trigger of the intervention was the state coup in 2014 by Ansar Allah and Yemen’s deposed authoritarian leader, Saleh, that left the ‘internationally recognized’ government of Hadi confined to the south, and the Ansar Allah-dominated coalition the de facto power in the north. The facil...
This study addresses the dearth of critical and/or post-positivist perspectives in security studies of and about the Asia-Pacific region. It demonstrates how regional communities of security specialists and intellectuals, including knowledge communities such as ASEAN Institutes of Strategic and International Studies (ASEAN-ISIS) and the Council for Security Cooperation in the Asia-Pacific (CSCAP) have contributed to just such a state-centric, political imaginary at the expense of alternative ideas while promoting and legitimizing their own identities as authorities on regional security.