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Rāmakṛṣṇa Paramahaṁsa
In the entire corpus of Rāmakṛṣṇa research, carried out mostly by his disciples, devotes, and admirers, only a handful have attempted to analyze his divine reputation. Yet none has examined the Rāmakṛṣṇa phenomenon fully. This is the first comprehensive psychoanalysis of Rāmakṛṣṇa's sexuality in general and his androgyny in particular, as well as a critical examination of his sermons samādhis. Instead of the popular paramahaṁsa there now emerges the less attractive but more authentic profile of an utterly selfish, capricious but highly intelligent spiritual master who elicited awed submission from everybody by his unpredictable and frenzied behaviour. The author asserts that Rāmakṛṣṇa's spiritual odyssey is better explained as his desperate but successful effort to deal with his emotional and sexual crisis, rather than as the universally acknowledged outcome of a divine teleology. Attempting to distinguish the historical Rāmakṛsṇa from the godhead of hagiography, this study offers a challenging debate on mystic phenomenon.
Swami Vivekananda
The book also takes a hard look at his universally acknowledged reputation as a hypercosmological renouncer who championed the causes of the poor and the downtrodden and thus exemplified the doctrines of socialism at their finest. Sil is the first scholar to critically examine Vivekananda's attitude toward women in general and to probe into his experience with Margaret Noble (Sister Nivedita) in particular, and he is the first author to provide a detailed analysis of Vivekananda's popularity as a preacher and lecturer.
Christians Meeting Hindus
"With rare exceptions, serious intentional, reflective and sustained inter-faith encounter is a novel and recent enterprise. This book looks in detail at one such encounter - the intentional recent Hindu-Christian dialogue in India - and asks why and how the practice of dialogue came to replace previous attitudes of confrontation and monologue (especially on the part of Christians). Unlike many other works in the area of inter-faith studies, this work combines both descriptive detail of the actual encounter and critical theological analysis of the strengths and weakness of the dialogue model."--BOOK JACKET.
The First Great Political Realist
The First Great Political Realist is a succinct and penetrating analysis of one of the ancient world's foremost political realists, Kautilya. Kautilya's treatise Arthashastra stands as one of the great political books of the ancient world, its ideas on the science of politics strikingly similar to those of Thucydides, Machiavelli, Hobbes, Clausewitz, and even Sun Tsu. Roger Boesche's excellent commentary on Kautilya's voluminous text draws out the essential realist arguments for modern political analysis and demonstrates the continued relevance of Kautilya's work to modern Indian strategic thinking and our understanding of the relationship between politics and economics. Striking a balance between textual analysis and secondary scholarship, Boesche's work will be an enduring contribution to the study of ancient Indian history, Eastern political thought, and international relations.
Signs, Solidarities, & Sociology
Signs, Solidarities, & Sociology addresses the formation and fragmentation of identity in today's postmodern world. Informed by the conceptual convergence in the theories of Durkheim, Peirce, Mead, and Lacan, this book surveys the range of twentieth-century sociology to deconstruct those favored nostrums of subjective meaning, personal power, and autonomous selfhood that comprise its semantics of agency. Revealed beneath this semantic screen is the triad of pragmatic codes-premodern affiliation, modern calibration, and postmodern globalization-that govern the social construction of the self. While the ill-comprehended confluence of these three signification codes in the present world situation can indeed fragment personal identity, their formal structural linkages, as shown in this book, may inform a truly postmodern, globally applicable science of culture.
