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Regional Sufi Centres in India
Regional Sufi Centres in India: Significance and Contribution sets out to explore and understand the hundreds of years old multi-religious sect of India, "Sufism," which advocates humane and global outlook for entire mankind and regards humanity as a brotherhood. Sufism came to India from its Arabic Turkic and Persian homes, instead of remaining confined to palaces and mosques. It spread out to all over India establishing regional Centres and Dargahs often known by the surnames of the families which sustained it, like Khanqah-e-Niazia, in Bareilly (UP), Khanqah Gesu Daraz in Gulbarga, and Firdausi in Bihar. The authors of this volume discuss some of the regional Sufi Centres in India and their contribution in the social emancipation of the society. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
India, Central Asia and the World Powers
This volume puts into perspective the dynamics of India's relation with Central Asia, and assess the role of the major powers in this region. The recent years have witnessed a fundamental change in the international context. This change has been brought about by the forces of globalization, disintegration of Soviet Union and the emergence of the US as a pre-eminent power. Not only ideologies and politics has taken a backseat in the era of globalization but the notion of nation, nation-state and territory-upon which traditional diplomacy was sought to be constructed-has undergone notable changes.
Liberal Studies
The Liberal Studies journal is a trans-disciplinary bi-annual journal of the School of Liberal Studies, Pandit Deendayal Petroleum University, INDIA. Each issue of the journal amalgamates research articles, expert opinions, and book reviews on various strands with an endeavor to inquire the contemporary world concerns.
Sufism in India and Central Asia
Sufism in India and Central Asia is an attempt to put into perspective the relevance of Sufism – the concept and teaching, and to provide a realistic assessment of its role in India and Central Asia. The people of these regions with different ethnic backgrounds, cultures and languages have been intermingling for many centuries, as seen in the cross-current exchanges of religious ideas and belief. The word Sufism, popularly known as mysticism is most likely derived from the Arabic word suf (meaning “wool”), more specifically it means “the person wearing ascetic woollen garments.” Sufism is deeply rooted in Islam and its development began in the late 7th and 8th centuries. The present volume is an attempt to look for answers to questions in relation to Sufism in India and Central Asia and to evaluate its relevance in the contemporary period. A group of distinguished scholars from India and Central Asia have contributed papers to this volume. This volume will be useful to students and researchers working on social and cultural aspects of India and Central Asia.
The Rise and Fall of Khoqand, 1709-1876
This book analyzes how Central Asians actively engaged with the rapidly globalizing world of the eighteenth and nineteenth centuries. In presenting the first English-language history of the Khanate of Khoqand (1709–1876), Scott C. Levi examines the rise of that extraordinarily dynamic state in the Ferghana Valley. Levi reveals the many ways in which the Khanate’s integration with globalizing forces shaped political, economic, demographic, and environmental developments in the region, and he illustrates how these same forces contributed to the downfall of Khoqand. To demonstrate the major historical significance of this vibrant state and region, too often relegated to the periphery of early modern Eurasian history, Levi applies a “connected history” methodology showing in great detail how Central Asians actively influenced policies among their larger imperial neighbors—notably tsarist Russia and Qing China. This original study will appeal to a wide interdisciplinary audience, including scholars and students of Central Asian, Russian, Middle Eastern, Chinese, and world history, as well as the study of comparative empire and the history of globalization.
Key Classical Works on Islamic Ethics
This book transcends the narrow philosophical concept of ethics confined to the Greek model, demonstrating that “Islamic ethics” is an interdisciplinary field. It encompasses both theoretical and practical ethics, incorporating disciplines such as Qurʾān, ḥadīth, biography of the Prophet (sīra), theology (kalām), jurisprudence (fiqh), Sufism, and philosophy. The book provides analytical readings of a list of Islamic ethical heritage sources covering a period from the 3rd/9th to the 8th/14th century. It emphasises two ideas: first, the richness and diversity of ethical perspectives within Islamic tradition, showcasing multiple approaches including the Greek philosophical, narrative...
Hidden Caliphate
Sufis created the most extensive Muslim revivalist network in Asia before the twentieth century, generating a vibrant Persianate literary, intellectual, and spiritual culture while tying together a politically fractured world. In a pathbreaking work combining social history, religious studies, and anthropology, Waleed Ziad examines the development across Asia of Muslim revivalist networks from the eighteenth to the twentieth centuries. At the center of the story are the Naqshbandi-Mujaddidi Sufis, who inspired major reformist movements and articulated effective social responses to the fracturing of Muslim political power amid European colonialism. In a time of political upheaval, the Mujaddi...
The Diary of Gull Mohammad
This diary of a young Muslim Kashmiri boy is not one of those usual diaries that young boys write,. It carries none of the supposed ‘fun’ details that teenagers are supposedly indulging in. After all, this Kashmiri boy, Gull Mohammad is living in no ordinary circumstances. He is living in challenging circumstances, in a conflict zone!. He is a Muslim Kashmiri boy who is shifted from his home in Srinagar’s down town, to a madrasa in New Delhi. Mind you, shifted by his own parents in the hope that he will be able to survive and study in a stress-free scenario, far away from the curfews and crackdowns that disrupt life in the Kashmir Valley. But that doesn’t happen. He faces disruptions, disturbances, discriminations, and disparities along the communal strain.He is more than often taunted along the ‘Kashmiri Muslim’ strain. He writes details of the painful taunts and situations, as he is shifted from one locale to the next, finally finding safe refuge in a Calicut situated ‘home’ for children from all communities. Until another destined turn intrudes, leaving him devastated.
