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Sámi Educational History in a Comparative International Perspective
This book provides a comprehensive overview of Sámi education in a historical and internationally comparative perspective. Despite the cross-national character of the Sámi population, academic literature on Sámi education has so far been published within the different nation states in the Sámi area, and rarely in English. Exploring indigenous educational history around the world, this collection spans from Asia to Oceania to Sápmi and the Americas. The chapters frame Sámi school history within an international context of indigenous and minority education. In doing so, two narrative threads are established: both traditional history of education, and perspectives on the decolonisation of education. This pioneering book will appeal to students and scholars of Sámi education, as well as indigenous education around the world.
Power and Compassion
This book presents a theory of the morality of human relations deeply drawn from widespread spiritual traditions, offering an account of the full range of sociality that comprises our moral life. Bennett Gilbert argues that the dynamic character of our choices and actions is developed as the center of philosophical inquiry into ethics. Relying on the tradition of philosophical personalism, the author reads moral life in terms of the central worth and value of human personhood. This fully relational concept supports a picture of the clash and cooperation of two great moral forces, power and compassion. By combining hermeneutics, first-person philosophy, moral philosophy, and existential philosophy of history, Power and Compassion is a philosophical exploration of the ways in which we use our moral force to create meaningfulness in our collective experience.
New Directions in the Russellian Theory of Time
The main debates in the philosophy of time have centred on whether A-theory, with events ordered by pastness, presentness and futurity, or B-theory, ordered by earlier than or later than, are equally fundamental. Emiliano Boccardi, L. Nathan Oaklander and Erwin Tegtmeier instead uphold the Russellian theory, or R-theory, and consider not only the fundamental differences but also its superiority. They argue McTaggart's misinterpretation of Russell has led to a false dichotomy between the A- and B-theories, while exploring the connection between temporal relations, temporal facts and time. In defence of the R-theory, they argue how it offers a metaphysical explanation of the nature of time, in addition to investigating whether ontological theories of time can be considered from a moral or existential point of view. Using an ontological approach, this volume clarifies what is mistaken about both theories can only be resolved by adopting a Russellian philosophy, reaching beyond the A-theory vs B-theory debate.
Philosophical Theorizing and its Limits
This book brings together scholars from ethics and philosophy of science in order to identify ways in which insights gleaned from one subfield can shed light on the other. The book focuses on two radical Anti-Theory movements that emerged in the 1970’s and 1980’s, one in philosophy of science and the other in ethics. Both movements challenged attempts to supply general, systematized philosophical theories within their domains and thus invited the reconsideration of what philosophical theorizing can and should offer. Each of these movements was domain-specific – that is, each criticized the aspirations to philosophical theories within its own domain and advanced arguments aimed at philo...
Critical Perspectives on Ancient DNA
The first comprehensive critical analysis of the practices and consequences of ancient DNA research. This edited collection, Critical Perspectives on Ancient DNA, presents a critical enquiry into the much-hyped “ancient DNA revolution” in archaeology. Offering the first comprehensive and in-depth scholarly analysis of the practices and effects of archaeogenetics, editors Daniel Strand, Anna Källén, and Charlotte Mulcare, along with other renowned scholars from Europe and the United States, address a host of questions, such as: What happens with our understanding of the past when archaeology is married to genetic science? What cultural forms and historical narratives are generated by an...
Coherent Chiastic Oeuvre in the Unity of Luke-Acts
This book expands on scholarly arguments that the Gospel of Luke and Acts of the Apostles was originally intended as a single, unified work. It offers fresh insights by addressing overlooked perspectives and further exploring the literary, theological, and historical connections between the two volumes. Central to this study is the argument that the ascension narratives at the end of Luke and the beginning of Acts form a chiastic structure uniting and conjoining both volumes. Rather than redefining Luke–Acts as First and Second Luke, this study affirms their distinct literary genres: Luke’s Gospel rightly belongs among the canonical Gospels, and Acts bridges the Gospels with the Epistles acting similar to a historical narrative. It does not seek to alter their canonical separation but asserts that Luke deliberately composed them as a continuous, interdependent account. By examining how this pivotal event structures the text, it provides compelling evidence of Luke’s intentional design, demonstrating that the ascension is the hinge that seamlessly connects both volumes.
Existential Ethics and the Philosophy of Historiography
What does it mean to bear responsibility for absent others when thinking, reading, and writing about them? The hermeneutic activities of reading and writing often involve ethical relations to absent people who are referred to and spoken about in our present lives. As the human world develops historically through orality and literacy, literary culture is one way in which connections to past and future generations can be deepened. Scrutinizing responsibility in various exhortations to historicize, this book delves into the archaeological idea of prehistory, the anthropology of literacy, the ethics of memory and testimony, the hermeneutics and aesthetics of historical narration, Holocaust histories and the afterlife of evil deeds, the distinction between responsibility and guilt, and the morality of the human sciences. The aim is to clarify a personal and transgenerational responsibility toward absent others. The perspective is an existential ethics inspired by Emmanuel Levinas’s "ethics as first philosophy."
Ethics and Time in the Philosophy of History
This interdisciplinary volume connects the philosophy of history to moral philosophy with a unique focus on time. Taking in a range of intellectual traditions, cultural, and geographical contexts, the volume provides a rich tapestry of approaches to time, morality, culture, and history. By extending the philosophical discussion on the ethical importance of temporality, the editors disentangle some of the disciplinary tensions between analytical and hermeneutic philosophy of history, cultural theory, meta-ethical theory, and normative ethics. The ethical and existential character of temporality reveals itself within a collection that resists the methodological underpinnings of any one philosophical school. The book's distinctive cross-cultural approach ensures a wide range of perspectives with contributions on life and death in Japanese philosophy, ethics and time in Maori philosophy, non-traditional temporalities and philosophical anthropology, as well as global approaches to ethics. These new directions of study highlight the importance of the ethical in the temporal, inviting further points of departure in this burgeoning field.
Ethics and Time in the Philosophy of History
This interdisciplinary volume connects the philosophy of history to moral philosophy with a unique focus on time. Taking in a range of intellectual traditions, cultural, and geographical contexts, the volume provides a rich tapestry of approaches to time, morality, culture, and history. By extending the philosophical discussion on the ethical importance of temporality, the editors disentangle some of the disciplinary tensions between analytical and hermeneutic philosophy of history, cultural theory, meta-ethical theory, and normative ethics. The ethical and existential character of temporality reveals itself within a collection that resists the methodological underpinnings of any one philosophical school. The book's distinctive cross-cultural approach ensures a wide range of perspectives with contributions on life and death in Japanese philosophy, ethics and time in Maori philosophy, non-traditional temporalities and philosophical anthropology, as well as global approaches to ethics. These new directions of study highlight the importance of the ethical in the temporal, inviting further points of departure in this burgeoning field.
