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With its reconversion to a mosque in August 2020, the former monastic church of Saint Saviour in Chora entered yet another phase of its long history. The present book examines the Chora/Kariye Camii site from a transcultural perspective, tracing its continuous transformations in form and function from Late Antiquity to the present day. Whereas previous literature has almost exclusively placed emphasis on the Byzantine phase of the building’s history, including the status of its mosaics and paintings as major works of Palaiologan culture, this study is the first to investigate the shifting meanings with which the Chora/Kariye Camii site has been invested over time and across uninterrupted alterations, interventions, and transformations. Bringing together contributions from archaeologists, art historians, philologists, anthroplogists and historians, the volume provides a new framework for understanding not only this building but, more generally, edifices that have undergone interventions and transformations within multicultural societies. The open access publication of this book has been published with the support of the Swiss National Science Foundation.
These collected studies dedicated to the Orthodox monastic center of Mount Athos during the Middle Ages paint a compelling picture of the Holy Mountain’s monastic communities as economic actors. Mount Athos’ rich archival holdings allow both for the minute scrutiny of economic activity and the tracing of long-term trends. Not only were Hagiorite monasteries major players on a local level, but they were also embedded within trans-Mediterranean networks of patronage. The unique status of Mount Athos as a semi-autonomous monastic polity also influenced attitudes towards landholding as well as wealth and poverty more generally. Contributors are Tinatin Chronz, Zachary Chitwood, Stefan Eichert , Martina Filosa, Mihai-D. Grigore, Michel Kaplan, Vladimer Kekelia, Kirill A. Maksimovič, Zisis Melissakis, Nicholas Melvani, Vanessa R. de Obaldía, Daniel Oltean, Nina Richards, Kostis Smyrlis, Apolon Tabuashvili, and Alexander Watzinger.
The 30 studies presented here are dedicated to Sophia Kalopissi-Verti, Emerita of Byzantine Archaeology at the National and Kapodistrian University of Athens. They cover a large variety of topics presenting unpublished archaeological material, suggesting new approaches to various aspects of Byzantine archaeology, material culture and art history.
Rafał Quirini-Popławski offers here the first panorama of the artistic phenomena of the Genoese outposts scattered around the Black Sea, an area whose cultural history is little known. The artistic creativity of the region emerges as extraordinarily rich and colorful, with a variety of heterogeneous, hybrid and intermingled characteristics. The book questions the extent to which the descriptor "Genoese" can be applied to the settlements’ artistic production; Quirini-Popławski demonstrates that, despite entrenched views of these colonies as centres of Italian and Latin culture, it was in fact Greek and Armenian art that was of greater importance.
This volume examines the ‘phenomenon’ of translation from Greek into Latin from the eleventh century to the thirteenth. These translated texts prompted Western scholars to rediscover the works of classical Greek and Byzantine authors and reshape the medieval intellectual landscape. Though our agenda focuses on translations of scientific texts, the collection of essays here also offers the reader insights into the broader cultural, social, and political functions and implications of individual translations and translation more broadly as a practice. Contributors are Dimiter Angelov, Péter Bara, Pieter Beullens, Alessandra Bucossi, Luigi d’Amelia, Paola Degni, Michael Dunne, Elisabeth Fisher, Brad Hostetler, Estelle Ingrand-Varenne, Marc Lauxtermann, Tamás Mészáros, James Morton, Teresa Shawcross, and Anna Maria Urso.
Four essays on the oldest church in Istanbul. The Monastery of Stoudios was built in the fifth century in Constantinople and for centuries constituted one of the most significant monasteries of the Byzantine capital. Today, only the church of the monastic complex--which was converted into a mosque in the Ottoman Period--survives. The chapters of this book complement different aspects of the Monastry of Stoudios based on primary sources. Esra Kudde explores its architectural characteristics and provides detailed documentation; Nicholas Melvani provides a meticulous study of its Byzantine history and evaluates its elements of architectural sculpture; and Tarkan Okçuoğlu narrates the Ottoman history of the complex.
This study of Constantinople's monasteries within their urban framework during the last decades of Byzantium (1394-1453) explores the activity of monks, nuns, and affiliated laypeople such as patrons just before the city's Ottoman conquest and transformation into the capital of an Islamic Empire.
This book represents the first attempt to analyze historical and cultural developments in late medieval and early modern southeastern Europe as a set of mutually intertwined regional histories, burdened by the strong dichotomy between the almighty center—Constantinople—and the periphery that is rarely visible in both contemporary sources and modern scholarship. This mosaic of original studies is devoted to various regions of the Byzantine Balkans and their historical, artistic, and ideological idiosyncrasies, mirroring the complex character and composite and fragmented structure of this vast region. The focal points of the book are the two captures of Constantinople in 1204 and 1453, and the contributors analyze the significance of these catastrophic events on the political destiny of medieval Balkan societies, the mechanisms of adapting to the new political order, and the ever-present interconnectedness of a lower, regional elite across southeastern Europe that had remained strong even after the Ottoman conquest.
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