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In arriving at the heart of Buddhist philosophy, Nolan Pliny Jacobson attempts to eliminate some of the confusion in the West (and perhaps in the East as well) concerning the Buddhist view of what is concrete and ultimately real in the world. Jacobson presents Nāgārjuna, the Plato of the Buddhist tradition, as the major exemplar of the Buddhist expression of life. In his comparison of Buddhism and Western theology, Jacobson demonstrates that some efforts in Western religious thought approach the Buddhist empirical stance.
Jacobson presents Buddhism unencumbered by Western categories and concepts, free from the cognitive bias, from the concept-oriented, definition-minded preoccupations inherited from the ancient Greeks. It is an interpretation of the central ideas that have characterized all forms of Buddhism for 25 centuries.
Charles Hartshorne characterizes this book as “an eloquent and insightful presentation of the claims of Buddhism to the attention of thoughtful people in this country, especially those aware of the widely influential process philosophy and process theology of Whitehead.” Stressing Buddhism as opposed to Western philosophy, Jacobson concentrates on the theme of the self-corrective nature of Buddhism, ending with a strong emphasis on “self-surpassing Oneness.” Introducing the reader to the major perspectives of Buddhist philosophy, he notes that “the more fully awakened we become to the moments that are the real event, the more we will recognize how much we need each other to e...
The essays in this volume explore in detail many of the ways power structures our daily personal, political and intellectual lives, and evaluate the workings of power using a variety of theoretical paradigms, from Hobbesian liberalism to Foucauldian feminist postmodernism. Taken as a whole, the book aims towards an end to unjust and destructive uses of power and the flowering of an encouraging, educated empowerment for all human beings in a pluralistic world. Section I offers a progressive chain of arguments that moves from the acceptance of domination, through the rejection of domination and, finally, to a new vision of power based on equality and mutual respect. Section II explores the questions, how is the philosophical self, that is, our very understanding of who we are, implicated in the web of power and domination? Section III responds to political realism as it explores morally ideal solutions to the global problems of poverty, war and hunger. Section IV discusses ways in which our thought and practice in both public and private life are bound up in hierarchies of domination.
This Reader explores the extent of Oriental influence on European thought, primarily in the period of the Enlightenment and the nineteenth-century period of doubt and scepticism that followed it. It is the first Reader to bring together in one place a series of specific historical and textual studies of Oriental influence upon European thinkers.
This book has its philosophical starting point in the idea that group-based social movements have positive implications for peace politics. It explores ways of imagining community, nation, and international systems through a political lens that is attentive to diversity and different lived experiences. Contributors suggest how groups might work toward new nonviolent conceptions and experiences of diverse communities and global stability.
The essays in this volume are organized around Jacobson's activities, publications, and interests. Authored by an impressive selection of scholars, the essays are grouped into four sections - "Historical Context," "Central Issues," "Practical Implications," and "The Japan Emphasis." Hajime Nakamura, Charles Hartshorne, Kenneth K.
Through an analysis of many different examples, Danvers articulates a new way of thinking about mysticism and scepticism, not as opposite poles of the philosophical spectrum, but as two fields of enquiry with overlapping aims and methods. Prompted by a deep sense of wonder at being alive, many mystics and sceptics, like the Buddha, practice disciplines of doubt in order to become free of attachment to fixed appearances, essences and viewpoints, and in doing so they find peace and equanimity. They develop ways of living with impermanence and the unexpected by letting go of adherence to dogmatic beliefs and by suspending judgement. In common with many artists and poets they act as agents of un...
What CHOICE says: Like many other titles in this Mellen series, Rudy's volume defies definition as a straightforward piece of literary analysis. Emerson had an understanding and appreciation of Buddhism, and Rudy considers Emerson not as a literary essayist and poet but as a spiritual guide for contemporary readers. He sees parallels between Emerson's implied lessons and his preferred state of consciousness with those of Zen Buddhism. Rudy's book is not an examination of the influence of Eastern thought on Emerson. Such a study was written as early as 1932 by Arthur Christy (The Orient in American Transcendentalism). Instead, focusing on Emerson's major essays, Rudy shows how Emerson's mind ...