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Deviant Sex and Buddhism discusses deviant sexual practices recorded in Pali Sutta and Vinaya texts categorizing into normal, pathological and sociological. In Buddhist spirituality and philosophy, like in other religions, sex within the institution of marriage is admissible, while all other forms of sexual practices are immoral and denounced. A sexual act violating the norms of chastity and celibacy within the Buddhist community comes to be identified as a deviant sexual act. At the backdrop this positioning, this volume engages one in a deep study of what were sensuality and sexuality in early Buddhism, Buddhist attitude to human body, and the definition of celibacy, chastity and normal de...
The History of Indian Philosophy is a comprehensive and authoritative examination of the movements and thinkers that have shaped Indian philosophy over the last three thousand years. An outstanding team of international contributors provide fifty-eight accessible chapters, organised into three clear parts: knowledge, context, concepts philosophical traditions engaging and encounters: modern and postmodern. This outstanding collection is essential reading for students of Indian philosophy. It will also be of interest to those seeking to explore the lasting significance of this rich and complex philosophical tradition, and to philosophers who wish to learn about Indian philosophy through a comparative lens.
This book is an anthology of seventeen cerebral articles from well-known Buddhist scholars associated with major universities across the globe deliberating many a topic associated with Buddhist religion and its philosophies as part of our constant striving to understand the fundamental nature of what the Buddha wanted us to realize.
The time has come for nondualism. As a fundamentally unifying concept, nondualism may seem out of place in an age of rising nationalism and bitter deglobalization, but our current debates over tribalism and universalism all grant nondualism an informative relevance. Nondualism rejects both separation and identity, thereby encouraging unity-in-difference. Yet “nondualism” as a word occupies a large semantic field. Nondual theists advocate the unity of humankind and God, while nondual atheists advocate the inseparability of all persons, without reference to a divinity. Ecological nondualism asserts that we are in nature and nature is in us, while monistic nondualists assert that only God exists and all difference is illusion. Edited by Jon Paul Sydnor and Anthony Watson, and guided by scholars from different religions and specializations, Nondualism: An Interreligious Exploration explores the semantic field that nondualism occupies. The collection elicits the expansive potential of the concept, clarifies agreement and disagreement, and considers current applications. In every case, nondualism is universal in its relevance yet always distinctive in its contribution.
This comparative study argues that the Madhyamika Buddhist's theory of universal emptiness and the Process Philosopher's theory of universal becoming are complementary and can thus be integrated into a Process Buddhism. The integration is applied to world-view analysis and inter-religious dialogue, as well as to ethical and socio-political issues.
The second volume in a trilogy advancing a systematic philosophical theology, this book explores the realities of human existence articulated by religion. Religion, writes Robert Cummings Neville, articulates existential predicaments and provides venues for ecstatic fulfillment. Like its companion volumes treating ultimacy and religion, Existence advances a systematic philosophical theology to address first-order questions found in the array of Axial Age religions. Issues arising in the major religious traditions are explored through a complex array of philosophical approaches. This second volume shows religion to be the engagement of ultimate realities common to all human beings. Neville fi...
This fascinating history of papal politicking over the past 150 years includes an in-depth examination of the most likely candidates for the papacy after John Paul II.