You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The author uses a literary-theological approach to argue that the main theme of the combined Gideon-Abimelech narrative is a theological one, where the narrator demonstrates Yahweh's supreme power and contrasts it with the absence of Baal, the representative of foreign gods. While the Gideon narrative focuses on Yahweh and the illustration of his power and contrasts it with Gideon's limited capacities, the Abimelech narrative demonstrates Baal's absence, Baalism's disastrous potential, and Yahweh's continued control over the events. Hence Gideon's victory over the Midianites and Abimelech's kingship serve only as the tangible instruments by which a single abstract theological theme becomes narratable.
The late 1920s marked an extraordinary protest by an Australian Aboriginal man on the streets of London. Standing outside Australia House, cloaked in tiny skeletons, Anthony Martin Fernando condemned the failure of British rule in his country. Drawn from an extensive search in archives from Australia and Europe, this is the first full-length study of Fernando's life and the self-professed mission that lasted half his adult life. A moving account, it chronicles the various forms of action taken by Fernando--from pamphlets on the streets of Rome to speeches in the famous Speakers' Corner in Hyde Park--and brings to light previously unknown details about his extraordinary life in Australia and overseas.
How can Christianity continue to rejoice over a redemption that came at the cost of the violent suffering and death of Jesus Christ? In the wake of increasing revulsion toward oppression and abuse—both historic and contemporary—traditionally Protestant and evangelical theology is in the precarious position of defending one of its cardinal doctrines amidst a host of compelling critiques and alternatives. In I Will Repay, Dennis Oh explores how soteriology rooted in Scripture and resonant with tradition can also be conversant with the cinematic experience offered by popular films. It proposes a narrative reenvisioning of the mechanism of atonement that both supports and extends traditional theological categories and vocabularies while retaining the cross-centered conviction of an evangelical gospel.
The fundamental issue with ‘queer’ research is it cannot exist in any definable form, as the purpose of queer is to disrupt and disturb. This book generates a process of ‘undoing’ as central to queer research enquiries. Aiming to engage in a process which breaks free from traditional academic norms, the text explores three life stories: an intersex-identifying Catholic, a former ‘ex-gay’ minister and a Christian who engages in bondage and fetishist practices. Employing an ‘undoing’ methodology, which liberates the researcher and allows intuitive, reflective and creative methods, the book makes a significant contribution to the fields of gender, sexuality and queer studies in religion, both empirically and theoretically.
Though the Hebrew Bible often reflects and constructs a world that privileges men, many of its narratives play extensively with the gender norms of the society in which they were written. Drawing from feminist, masculinity and queer studies, Gender-Play in the Hebrew Bible uses close literary analysis to argue that the writers of the Bible intentionally challenge gender norms in order to reveal the dangers of destabilizing societal and theological hierarchies that privilege men and masculinity. This book presents a fascinating argument about the construction and import of gender in the biblical narratives, and will be of great interest to academics in the fields of religion, theology, and Biblical studies as well as gender studies.
Honest Sadness examines lament as a means of articulating faithful incomprehension, and as a resource for what have been called communities of honest sadness.
The author of the Micah story was probably active in the wake of the fall of Jerusalem in 587 B.C.E. Calling into question recent understandings that highlight the Micah story in the book of Judges as a piece of political polemic, this book ascribes the text to a morality teacher standing firmly in the deuteronomic tradition. Idolatrous, immoral, fearful, and alienated from God, the protagonists do what is emphatically forbidden in the book of Deuteronomy. The moral of the Micah story: do not act like the protagonists, return to God, practice covenant loyalty, and remember that God never breaks the covenant with the people.
What might it mean us to be formed as disciples not only by the church but also by the world? In Political Formation: Being Formed by the Spirit in Church and World, Jenny Leith argues that ethical and political formation of Christians takes place through the work of the Spirit both in the church and in civic life, and the church, too, has something to learn from wider political practices and movements. This account of formation places centre stage a reckoning with the forms of exclusion and marginalisation that mar the church, and yields an understanding of the church as not only ethically formative but also in constant need of being formed itself. Offering a fresh vision for ecclesiology, which grapples with the ethical failings of the church and takes seriously the need for the church to keep on recognising and repenting of its sins, the book offers a major new contribution to discussions around Christian formation and the relationship between discipleship and ethics.
None