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This book is Wiebe's defense of the claim that a significant form of spiritual experience is found in 'knowing something we have no right to know'. He selects forty-five first-hand accounts from a data-base at the University of Wales to make his case, and, in solidarity with those people, recounts something of his own experience.
Ernie Hollands, a career criminal, said Christ appeared to him in his cell in Millhaven Penitentiary. Maria Martinez saw Jesus at a busy intersection in Miami, Florida. Rose Fairs was lying in bed one morning when the Venetian blinds opened and the head of Jesus materialized before her. Were these people only imagining a figure that seemed life-like, or is there a chance that what they saw was, in some way, real? This first critical study of contemporary visions of Jesus offers the intriguing accounts of thirty people, most of them ordinary men and women without prior or subsequent experiences of this kind, who remain mystified about their encounters. Wiebe recounts each vision in vivid deta...
Can you imagine how extraordinary and transcendent it would be to have Jesus appear before you? For the people discussed in this book, that is just what happened. This book surveys these awe-inspiring accounts over the centuries and down to the present time.
Based on accounts by 30 people, this study of visions of Jesus discusses each vision in detail and asks why the people believe the visions were of Jesus, the impact the experience has had on their lives, and how the visions differ from dreams.
In this book, Phillip Wiebe examines religious, spiritual, and mystical experiences, assessing how these experiences appear to implicate a spiritual order. Despite the current prevalence of naturalism and atheism, he argues that experiences purporting to have a religious or spiritual significance deserve close empirical investigation. Wiebe surveys the broad scope of religious experience and considers different types of evidence that might give rise to a belief in phenomena such as spirits, paranormal events, God, and an afterlife. He demonstrates that there are different explanations and interpretations of religious experiences, both because they are typically personal accounts, and they suggest a reality that is often unobservable. Wiebe also addresses how to evaluate evidence for theories that postulate unobservables in general, and a Theory of Spirits in particular. Calling for more rigorous investigation of these phenomena, Wiebe frames the study of religious experience among other accepted social sciences that seek to understand religion.
Is a pentecostal-charismatic worldview defensible in light of contemporary science? In The Spirit of Creation Amos Yong demonstrates that pentecostal thought does indeed have merit in scientific contexts. What s more, he argues that pentecostal-charismatic views regarding the dynamic presence and activity of the Spirit of God and the pluralistic cosmology of many spirits have something important to add to the broad discussion now taking place at the crossroads of science and religion. Interacting with many scientific fields of study including psychology, sociology, evolutionary science, cosmology, and more Yong s Spirit of Creation demonstrates the significance of pentecostal ideas to the ongoing dialogue between theology and science.
Few New Testament texts have had their meaning debated so vigorously as those in which Jesus discusses divorce: Matthew 5:32, Matthew 19:6, 9; Mark 10:9-12; Luke 16:18; and 1 Cor 7:11. From the early Church, through there formation, and into the present day, they have continued to rouse debate within the Churches and among believers. This work focuses on one aspect of that debate; namely, what Jesus has to say regarding divorce when his sayings are interpreted in their literary and historical context. To aid in this contextual understanding, the sayings are studied in the order in which they were written down in ancient times. Not every aspect of the debate therefore is addressed - nor could it be on an issue of such personal and pastoral complexity. Yet it is the challenge of biblical scholars to study the Word of God - in all its complexity - and to try to make that Word understandable. This work is offered to scholars and believers alike in the hope of adding to that understanding.
A landmark work in the study of conversion. With the tools of scholarship and as a seasoned practitioner, Richard Peace explores the New Testament understanding of the turning points of conversion -- from the night of our captivities to the light of Christ, into the church and out to the neighbor in need. Our contemporary efforts in evangelism have much to learn from this full-orbed view of conversion. - Gabriel Fackre, on back cover.
This book explores the Christian religious experience of the pneuma given in 1 Corinthians 12 and 14. The experience Paul mentions in these texts, as well as the mention of "spirits" in three different places, suggest that Paul was actually writing about communicating with the spirit world.
How did the early Christian movement grow so quickly, and did the idea of resurrection have anything to do with its growth? Patrick G. Stefan offers an answer to both of these questions by searching at the intersection of the investigation of Christian origins and Continental philosophy. He documents the rise of the disciplined subject with the emergence of Christianity and argues that the early success of the Christian movement was due, in part, to the activation and deployment of what Michel Foucault calls disciplinary mechanisms of power. This activation took place through the instantiation of the idea of resurrection in early Christian material and textual existence. The activation of th...