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The fiction portrays the dynamic Indian corporate lifestyle and middle-class families' traditional beliefs and perceptions. RADHA: I need your help. KISHORE: Radha, my help is always there for you. You don't have to ask for it. RADHA: Can you make yourself free this evening? I would like you to accompany me to a special place. KISHORE (inquisitively): Where? RADHA: To Holy & Sacred Home KISHORE: What work do you have there? RADHA: Kishore, you will see a new Radha from today onwards. Radha is going to see a new world and a new horizon. KISHORE (surprisingly): Not able to get you. You sound poetic. Talk straight, dear.
In contemporary violence against India's Christians, Pentecostals are disproportionately targeted. Based on extensive interviews and ethnographic work, this volume accounts for this disproportionate targeting through a detailed analysis of Indian Christian history, contemporary Indian politics, Indian social and cultural characteristics, and Pentecostal belief and practice.
The historical interplay of Hinduism as an ancient Indian religion and Christianity as a religion associated (in India, at least) with foreign power and colonialism, continues to animate Hindu–Christian relations today. On the one hand, The Routledge Handbook of Hindu–Christian Relations describes a rich history of amicable, productive, even sometimes syncretic Hindu–Christian encounters. On the other, this handbook equally attends to historical and contemporary moments of tension, conflict, and violence between Hindus and Christians. Comprising thirty-nine chapters by a team of international contributors, this handbook is divided into seven parts: Theoretical and methodological consid...
The book is a comprehensive study of border-related issues arising from the 1947 Partition of India. It looks at various cases of border disputes and affrays such as disputes related to the incorporation of princely states like Kashmir and Jaunpur, the agitation for the creation of new political entities, post-partition reconstruction of Punjab and old pre-partition Punjabi leaders losing their relevance, the Kamtapuri movement, Khasi and Mizo and Chin dissatisfactions, as well as the secession of East Pakistan in 1971. An important contribution to the study of borders, the volume will be useful for students and researchers of modern Indian history, colonial India, Partition studies, borderland studies, refugee studies, minority studies, political science, film studies, postcolonial studies, and South Asian studies.
The central point that this volume makes is that much of what happened in Jammu & Kashmir in the critical first few years (1947-53) needs a more careful reassessment. It is argued that there were little voices of ordinary people that should have been heard but were ignored. The political discourse that took centre stage even as it appeared more assertive and representative of mass public opinion was, however, as is now clear only a clever and misleading political move. Much of the source material upon which the author has based his study has till now remained unstudied and uncited – rare hard to find books, pamphlets, articles in journals, magazines and newspapers, official and party repor...
The Routledge Handbook of South Asian Religions presents critical research, overviews, and case studies on religion in historical South Asia, in the seven nation states of contemporary South Asia: India, Pakistan, Bangladesh, Nepal, Bhutan, Sri Lanka, and the Maldives, and in the South Asian diaspora. Chapters by an international set of experts analyse formative developments, roots, changes and transformations, religious practices and ideas, identities, relations, territorialisation, and globalisation in historical and contemporary South Asia. The Handbook is divided into two parts which first analyse historical South Asian religions and their developments and second contemporary South Asia ...
Based on a study of dual- and single-earner couples in Bangalore city, this book argues that social and cultural contexts preclude women from using their economic status to fundamentally alter the domestic order. The author asserts that the wife's paid work has not resulted in a universal change of attitudes toward gender-related issues. Instead, the wife's paid work has become part of her obligations, thus nullifying the power of economic resource as an instrument of change in her domestic status.
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