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"This book essays a (not the) Christian theology of migration. The phenomenon of human migration, that is, the movement of people to and settlement-temporary or permanent-in a new area or country, its causes and reasons, and its historical, anthropological, social, political, legal, and cultural dimensions have been widely studied and reasonably well understood, and the next chapter will discuss them in detail. By contrast, theology as an academic discipline seems least capable of illuminating this human phenomenon. It appears to most people outside the church and its educational institutions to be at best an esoteric subject and at worst a convoluted and useless mumbo-jumbo, especially when liberally sprinkled with Greek and Latin phrases. Why not leave the study of migration to scholars in history, sociology, anthropology, economics, politics, and law, who, albeit no less infected with highfalutin language than theologians, do at least try to offer practical policies and effective strategies, either for or against immigration?"-- Provided by publisher.
In this landmark volume, a rich array of voices make the case that religion is not partitioned off from the secular in the Global South the way it is in the Global North. Authors work at the intersections of freedom and Nationalism, peace and reconciliation, and gender, ecology, and ethnography to contend that religion is in fact deeply integrated into the lives of those in the Global South, even though "secularism"--a political philosophy that requires the state to treat all religions equally--predominates in many of the regions. World Christianity and Interfaith Relations is part of the multi volume series World Christianity and Public Religion. The series seeks to become a platform for intercultural and intergenerational dialogue, and to facilitate opportunities for interaction between scholars across the Global South and those in other parts of the world by engaging emerging voices from a variety of indigenous Christianities around the world. The focus is not only on particular histories and practices, but also on their theological articulations and impact on the broader societies in which they work.
World Christianity publications proliferate but the issue of methodology has received little attention. World Christianity: Methodological Considerations addresses this lacuna and explores the methodological ramifications of the World Christianity turn. In twelve chapters scholars from various academic backgrounds (anthropology, religious studies, history, missiology, intercultural studies, theology, and patristics) as well as of multiple cultural and national belongings investigate methodological issues (e.g. methods, use of sources, choosing a unit of analysis, terminology, conceptual categories,) relevant to World Christianity debates. In a closing chapter the editors Frederiks and Nagy converge the findings and sketch the outlines of what they coin as a ‘World Christianity approach’, a multidisciplinary and multiple perspective approach to study Christianity/ies’ plurality and diversity in past and present.
World Christianity, Urbanization and Identity argues that urban centers, particularly the largest cities, do not only offer places for people to live, shop, and seek entertainment, but deeply shape people's ethics, behavior, sense of justice, and how they learn to become human. Given that religious participation and institutions are vital to individual and communal life, particularly in urban centers, this interdisciplinary volume seeks to provide insights into the interaction between urban change, religious formation, and practice and to understand how these shape individual and group identities in a world that is increasingly urban. World Christianity, Urbanization and Identity is part of the multi-volume series World Christianity and Public Religion. The series seeks to become a platform for intercultural and intergenerational dialogue, and to facilitate opportunities for interaction between scholars across the Global South and those in other parts of the world.
"Provides a critical reassessment of the study of world Christianity that connects historical developments to current debates and new trajectories"--
Journal of Latin American Theology: Christian Reflections from the Latino South Special issue on the Comentario biblico contemporaneo Vol. 11, No. 1, Spring 2016 The Journal of Latin American Theology enters its second decade with this current issue, which presents an English-language sample of the exciting Comentario biblico contemporaneo (CBC, Contemporary Bible Commentary), forthcoming in Spanish from publisher Certeza Unida and in English from Zondervan. This full-Bible, one-volume commentary has been years in the making and contains some of the finest biblical exegesis and pastoral theology by contemporary Latin American Protestant leaders. This issue includes the CBC's commentaries on three entire books of the Bible: Ruth, Obadiah, and Galatians; as well as seven of the short articles included in the CBC which treat some of the most vital issues for the church today, including migration, racism, and sexual identity. We are overjoyed to present this gift from the Latin American church to English-speaking Christians around the globe.
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In a sense, Oceania can be considered a microcosm of World Christianity. Within this region are many of the same observable trends on the global level that impact Christian life, faith, and witness. The geography of Oceania—the “liquid continent”—is unique. Christianity arrived in Australia and New Zealand in the late eighteenth century via British colonial powers. Indigenous Aboriginal peoples, Torres Strait Islanders, and Māori peoples were dispossessed of land, property, rights, and dignity. Christianity grew by migration and conversion (not always voluntary), and over time became tightly intertwined with culture. In the twentieth century, rapid secularization moved Christianity ...
The book focuses on both historical and theological developments in world Christianity and social ethics, especially ethical challenges and opportunities that face minorities, oppressed, marginalized, and discriminated groups in any country or region of the world as we look to the future. It addresses the issues of methods and practices in social ethics, culture, and morality in Christian communities and theological discourse, and the virtues of Christian friendship in philosophical and practical terms. All these engagements are geared toward deepening our knowledge about the ethical dimensions of world Christianity.
Although humans have always migrated, the present phenomenon of mass migration is unprecedented in scale and global in reach. Understanding migration and migrants has become increasingly relevant for world Christianity. This volume identifies and addresses several key topics in the discourse of world Christianity and migration. Senior and emerging scholars and researchers of migration from all regions of the world contribute chapters on central issues, including the feminization of international migration, the theology of migration, south-south migration networks, the connection between world Christianity, migration, and civic responsibility, and the complicated relationship between migration, identity and citizenship. It seeks to give voice particularly to migrant narratives as important sources for public reasoning and theology in the 21st century.