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Although humans have always migrated, the present phenomenon of mass migration is unprecedented in scale and global in reach. Understanding migration and migrants has become increasingly relevant for world Christianity. This volume identifies and addresses several key topics in the discourse of world Christianity and migration. Senior and emerging scholars and researchers of migration from all regions of the world contribute chapters on central issues, including the feminization of international migration, the theology of migration, south-south migration networks, the connection between world Christianity, migration, and civic responsibility, and the complicated relationship between migration, identity and citizenship. It seeks to give voice particularly to migrant narratives as important sources for public reasoning and theology in the 21st century.
In a context of globalization, socioeconomic disparity, environmental concerns, mass migration, and multiplying political and social upheavals, Christians from different parts of the world are forced to ask complex questions about poverty, migration, race, gender, sexuality, and land-related conflicts. Scholars have gradually become aware that world Christianity has a public face, voice, and reason. This volume stresses world Christianity as a form of public religion, identifying areas for intercultural engagement. It proposes a conversation that includes voices from South and North America, Europe, and Africa, highlighting differences and commonalities as Christian scholars from different p...
The book focuses on both historical and theological developments in world Christianity and social ethics, especially ethical challenges and opportunities that face minorities, oppressed, marginalized, and discriminated groups in any country or region of the world as we look to the future. It addresses the issues of methods and practices in social ethics, culture, and morality in Christian communities and theological discourse, and the virtues of Christian friendship in philosophical and practical terms. All these engagements are geared toward deepening our knowledge about the ethical dimensions of world Christianity.
"This book essays a (not the) Christian theology of migration. The phenomenon of human migration, that is, the movement of people to and settlement-temporary or permanent-in a new area or country, its causes and reasons, and its historical, anthropological, social, political, legal, and cultural dimensions have been widely studied and reasonably well understood, and the next chapter will discuss them in detail. By contrast, theology as an academic discipline seems least capable of illuminating this human phenomenon. It appears to most people outside the church and its educational institutions to be at best an esoteric subject and at worst a convoluted and useless mumbo-jumbo, especially when liberally sprinkled with Greek and Latin phrases. Why not leave the study of migration to scholars in history, sociology, anthropology, economics, politics, and law, who, albeit no less infected with highfalutin language than theologians, do at least try to offer practical policies and effective strategies, either for or against immigration?"-- Provided by publisher.
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In this landmark volume, a rich array of voices make the case that religion is not partitioned off from the secular in the Global South the way it is in the Global North. Authors work at the intersections of freedom and Nationalism, peace and reconciliation, and gender, ecology, and ethnography to contend that religion is in fact deeply integrated into the lives of those in the Global South, even though "secularism"--a political philosophy that requires the state to treat all religions equally--predominates in many of the regions. World Christianity and Interfaith Relations is part of the multi volume series World Christianity and Public Religion. The series seeks to become a platform for intercultural and intergenerational dialogue, and to facilitate opportunities for interaction between scholars across the Global South and those in other parts of the world by engaging emerging voices from a variety of indigenous Christianities around the world. The focus is not only on particular histories and practices, but also on their theological articulations and impact on the broader societies in which they work.
The rise of Christianity around the world has been the impetus for much religious and social change. The interconnectivity of religious centers has resulted in theological dialogue and innovation. The subversion of long-held categories of culture, gender, race, spirituality, theology, and politics has naturally occurred along with the transgressing of borders and boundaries. Yet at the same time, there has been occasion for healing through intercultural experiences of forgiveness, peacemaking, and reconciliation. Stimulated by the work and mentorship of Joel Carpenter, who has done much to expand the study of world Christianity less through focusing on his own research and writing, and more ...
World Christianity publications proliferate but the issue of methodology has received little attention. World Christianity: Methodological Considerations addresses this lacuna and explores the methodological ramifications of the World Christianity turn. In twelve chapters scholars from various academic backgrounds (anthropology, religious studies, history, missiology, intercultural studies, theology, and patristics) as well as of multiple cultural and national belongings investigate methodological issues (e.g. methods, use of sources, choosing a unit of analysis, terminology, conceptual categories,) relevant to World Christianity debates. In a closing chapter the editors Frederiks and Nagy converge the findings and sketch the outlines of what they coin as a ‘World Christianity approach’, a multidisciplinary and multiple perspective approach to study Christianity/ies’ plurality and diversity in past and present.
In this book, Raimundo Barreto examines ecumenical initiatives that have emerged from the people--from "the bases"--in conversation with interchurch ecumenical work. Revisiting grassroots developments in Latin America, such as the Church and Society movement of the 1950s and the Base Christian Communities of the 1970s, this book expands the concept of base ecumenism by engaging independent and Pentecostal communities in a religiously pluralistic Latin America. Barreto compares base ecumenism with similar initiatives in the history of the modern ecumenical movement, arguing that base ecumenism contributes fresh and renewing insights to this era of world Christianity. Paying special attention to the Popular Reading of the Bible movement, Barreto highlights the agency of women, racially minoritized groups, and young people.
As a contribution to the Fortress series on World Christianity as Public Religion, this volume delves into questions of religious alterity and justice in World Christianity. This volume asks what histories, practices, or identities have been left invisible in the field of World Christianity, and emphasizes liberationist concerns to consider what the field has overlooked or misrepresented. It recognizes that World Christianity scholarship has elevated voices of marginalized Christians from the Global South and challenged Eurocentric modes in the study of religion, but scholars of World Christianity must also attend to the margins of the field itself. Attention to the overlooked "other" within...