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During the sixteenth, seventeenth, and eighteenth centuries, the three Portuguese military orders of Christ, Santiago and Avis became that kingdom's most important institutions for rewarding services to the Crown. Membership in these military orders was highly prized as status symbols and because of the orders' "purity of blood" statutes, these knighthoods were more highly esteemed than mere patents of nobility, especially since such knighthoods automatically ennobled. Francis A. Dutra has written widely on the Portuguese military orders of Christ, Santiago and Avis - a topic generally neglected by students of early modern Portugal. This volume brings together a selection of his pioneering essays. Based extensively on archival research, they reflect his special interest in social mobility and use of the knighthoods for patronage, while particular sections focus on the role of the orders in the Portuguese maritime expansion and in India and Brazil, and on the medical profession. The collection includes English translations of four studies that originally appeared in Portuguese, as well as a detailed index, in itself a useful research tool.
A comprehensive study of the New Christian elite of Jewish origin—prominent traders, merchants, bankers and men of letters—between the fifteenth and eighteenth centuries In Strangers Within, Francisco Bethencourt provides the first comprehensive history of New Christians, the descendants of Jews forced to convert to Catholicism in late medieval Spain and Portugal. Bethencourt estimates that there were around 260,000 New Christians by 1500—more than half of Iberia’s urban population. The majority stayed in Iberia but a significant number moved throughout Europe, Africa, the Middle East, coastal Asia and the New World. They established Sephardic communities in North Africa, the Ottoman...
Beyond the immeasurable political and economic changes it brought, colonial expansion exerted a powerful effect on Portuguese culture. And as this book demonstrates, the imperial culture that emerged over the course of four centuries was hardly a homogeneous whole, as triumphalist literature and other cultural forms mingled with recurrent doubts about the expansionist project. In a series of illuminating case studies, Ramada Curto follows the history and perception of major colonial initiatives while integrating the complex perspectives of participating agents to show how the empire’s life and culture were richly inflected by the operations of imperial expansion.
In 1585, at the height of Jesuit missionary activity in Japan, which was begun by Francis Xavier in 1549, Luis Frois, a long-time missionary in Japan, drafted the earliest systematic comparison of Western and Japanese cultures. This book constitutes the first critical English-language edition of the 1585 work, the original of which was discovered in the Royal Academy of History in Madrid after the Second World War. The book provides a translation of the text, which is not a continuous narrative, but rather more than 600 distichs or brief couplets on subjects such as gender, child rearing, religion, medicine, eating, horses, writing, ships and seafaring, architecture, and music and drama. In addition, the book includes a substantive introduction and other editorial material to explain the background and also to make comparisons with present-day Japanese life. Overall, the book represents an important primary source for understanding a particularly challenging period of history and its connection to contemporary Europe and Japan.