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This is the first book to chronicle the history of AIDS in Soviet Russia, detailing the government's denial of the epidemic, its cynical disinformation campaigns, and the human cost of its indifference.
In 1934, Joseph Stalin enacted sodomy laws, unleashing a wave of brutal detentions of homosexual men in large Soviet cities. Rustam Alexander recounts the compelling stories of people whose lives were directly affected by those laws, including a naïve Scottish journalist based in Moscow who dared to write to Stalin in an attempt to save his lover from prosecution, and a homosexual theatre student who came to Moscow in pursuit of a career amid Stalin’s harsh repressions and mass arrests. We also meet a fearless doctor in Siberia who provided medical treatment for gay men at his own peril, and a much-loved Soviet singer who hid his homosexuality from the secret police. Each vignette helps paint the hitherto unknown picture of how Soviet oppression of gay people originated and was perpetuated from Stalin’s rule until the demise of the USSR. This book comes at a time when homophobia is again rearing its ugly head under Putin’s rule.
Representatives of the Russian Orthodox Church today often frame queer genders and sexualities as perverse deviations from ‘tradition’. While historians often assume the Church has always condemned homosexuality, this book reassesses the supposed incompatibility of Russian Orthodoxy and queerness. Focusing on a range of primary sources from canonical texts to unpublished archival materials, it shows that the Russian Orthodox Church consistently permitted and celebrated non-normative genders and sexualities, including the veneration of transmasculinity in hagiography, the liturgical consecration of same-sex unions, and the Church’s broad lack of interest in policing homosexuality. Paradoxically, Queerness in the Early Modern Russian Orthodox Church highlights how patriarchy breeds queerness.
Islamic Visual Culture, 1100-1800 is the second in a set of four volumes of studies on Islamic art by Oleg Grabar. Between them they bring together more than eighty articles, studies and essays, work spanning half a century by a master of the field. Each volume takes a particular section of the topic, the three other volumes being entitled: Early Islamic Art 650-1100; Islamic Art and Beyond; and Jerusalem. Reflecting the many incidents of a long academic life, they illustrate one scholar's attempt at making order and sense of 1400 years of artistic growth. They deal with architecture, painting, objects, iconography, theories of art, aesthetics and ornament, and they seek to integrate our kno...
"Masterfully told and compellingly reinterpreted." The Moscow Times Stalinism at War tells the epic story of the Soviet Union in World War Two. Starting with Soviet involvement in the war in Asia and ending with a bloody counter-insurgency in the borderlands of Ukraine, Belarus and the Baltics, the Soviet Union's war was both considerably longer and more all-encompassing than is sometimes appreciated. Here, acclaimed scholar Mark Edele explores the complex experiences of both ordinary and extraordinary citizens – Russians and Koreans, Ukrainians and Jews, Lithuanians and Georgians, men and women, loyal Stalinists and critics of his regime – to reveal how the Soviet Union and leadership of a ruthless dictator propelled Allied victory over Germany and Japan. In doing so, Edele weaves together material on the society and culture of the wartime years with high-level politics and unites the military, economic and political history of the Soviet Union with broader popular histories from below. The result is an engaging, intelligent and authoritative account of the Soviet Union from 1937 to 1949.
Despite Soviet Russia having been one of the first major powers to decriminalise homosexual acts between men, attitudes towards lesbian, gay, bisexual and transgender (LGBT) people in contemporary Russia and the other post-Soviet states have become increasingly hostile, with the introduction of laws restricting their rights and an increase in homophobic violence. This book explores how this situation has come about. It discusses how meanings attached to non-heteronormative sexualities have been constructed for specific socio-political purposes by elites in line with Marxist-Leninist or nationalist thought, explores how attitudes to non-normative sexualities developed historically and examines the current situation in the post-Soviet space, including Russia, Transcaucasia, Central Asia and the Baltic States. The book provides a wealth of detail on this understudied subject and assesses how LGBT subjects are responding to this state of affairs.
This book examines the way homosexuality snaked through expert discourse in Soviet courts, prisons, science and education, helping us understand the history of sexuality in Russia and the USSR.
How does being Soviet-born inflect one's grasp of Jewishness in North America? Reading across the many English-language works by Soviet-born writers, Soviet-Born: The Afterlives of Migration in Jewish American Fiction demonstrates how these diasporic authors recast such pivotal literary themes as Eastern Europe, the Holocaust, communism, gender and intimacy, and migrant solidarities.
This book examines the autobiographies and diaries of Soviet homosexual men who underwent psychotherapy during the period from 1970 to 1980 under the guidance of Yan Goland, a psychiatrist-sexopathologist from Gorky. The examination of these unique and little known documents contributes to our scant knowledge about the practices that many would call a Soviet proto-type of 'aversion therapy'. It also helps us understand the way homosexual people faced "queer dilemmas" of the self and how they sought to reconcile their queer desire with being Soviet.
This comphrehensive study is unique in its chronological breadth, intellectual diversity and historical scope and which demonstrates the central role played by Sufism in persianate culture in Iran, Central Asia and India