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Estelle Ferrarese is one of the leading figures of the contemporary French reception of Critical Theory and this book offers a renewal of the thinking of Theodor W. Adorno.Ferrarese develops our thinking about the social conditions of caring for others, while arguing for an understanding of morality that is materialist and political - always-already political. Taking the social philosopher Theodor W. Adorno as a point of departure, she questions this social philosophy by submitting it to ideas deriving from theories of care. She thinks through the mechanisms of the social fragility of caring for others, the moral gesture it enjoins, as well as its political stakes. In the end, Ferrarese shows that the capitalist form of life, strained by a generalised indifference, produces a compartmentalised attention to others, one limited to very particular tasks and domains and attributed to women
Emphasising the vulnerability and interdependence of humans, care ethics has emerged in recent years as a powerful alternative to dominant modes of thinking in moral philosophy. Bringing together the theoretical and applied dimensions of care ethics, this pioneering volume provides an authoritative overview of what care ethics is and the contributions it can make to pressing contemporary problems. Divided into two parts, Part I of The Bloomsbury Handbook of Care Ethics traces the development of care ethics, how it interacts with other central components of moral reasoning, such as freedom and normative justification, and the ongoing discussions among care ethicists about the direction, scope...
This volume deals with the connection between thinking-and-speaking and our form(s) of life. All contributions engage with Wittgenstein’s approach to this topic. As a whole, the volume takes a stance against both biological and ethnological interpretations of the notion "form of life" and seeks to promote a broadly logico-linguistic understanding instead. The structure of this book is threefold. Part one focuses on lines of thinking that lead from Wittgenstein’s earlier thought to the concept of form of life in his later work. Contributions to part two examine the concrete philosophical function of this notion as well as the ways in which it differs from cognate concepts. Contributions to part three put Wittgenstein’s notion of form of life in perspective by relating it to phenomenology, ordinary language philosophy and problems in contemporary analytic philosophy.
TV-Philosophy in Action is inspired by philosopher and series-devotee Sandra Laugier’s monthly columns published in the French journal Libération. It is her contribution to the collective reflection on TV series produced by critics, theorists, and the vast mass of individual watchers who evaluate and discuss these programmes every day. The book brings together a selection of articles from Libération, as well as longer pieces, to demonstrate ‘TV-Philosophy in action’: Laugier’s response as a philosopher-viewer to a range of particularly salient TV shows from the last 20 years, and their relationship to social and political issues of our times. Arranged under a number of important themes—relating to politics, identity, and the stories we tell ourselves about our world—the book shows how TV series provide a rich resource for thinking about our lives, and places them centre-stage as works of art, and of thought, in their own right.
This book uses attention as a prism through which to interrogate the literary text. It starts from analyses of the changes that the mediasphere and communication technologies have brought for the contemporary subject, submitting him/her to the tyranny of a new attention economy. My point is that the contemporary novel and memoir resist such influences and evince a great deal of resilience by promoting an “ecology of attention” (Citton) based on poetic options whose pragmatic effect is to develop an ethics of the particularist type. To do this, I draw on critical and theoretical literature hailing from various fields: psychology, but also more prominently phenomenology, political philosophy, and analytical philosophy (essentially Ordinary Language Philosophy), alongside the ethics of care and vulnerability. By using a selection of fictional and non-fictional narratives, I address such issues as social invisibilities, climate change, AI and cognitive disability and end up drafting a poetics of attention.
Now in paperback, Sandra Laugier's reconsideration of analytic philosophy and ordinary language. Sandra Laugier has long been a key liaison between American and European philosophical thought, responsible for bringing American philosophers such as Ralph Waldo Emerson, Henry David Thoreau, and Stanley Cavell to French readers—but until now her books have never been published in English. Why We Need Ordinary Language Philosophy rights that wrong with a topic perfect for English-language readers: the idea of analytic philosophy. Focused on clarity and logical argument, analytic philosophy has dominated the discipline in the United States, Australia, and Britain over the past one hundred years...
In the monograph - "Contemporary Interpretations of Femininity" - are presented and discussed diverse views of femininity and the role of difference of some leading figures of contemporary feminist philosophy. The author analyses, first, Luce Irigaray's elaboration of the project of a two-subject culture with a new conception of relational identity and unconventional paths to the spiritual; second, Sylviane Agacinski's definition of a post-feminist theory of mixture, in which the universal is inclusive and embracing; third, Joan Tronto's and Sandra Laugier's political readings of vulnerability and care ethics; forth, Rosi Braidotti's prospects of the positive structure of a nomadic, posthuman subject. Regardless of their heterogeneity, these philosophical readings of the feminine have something in common: they are constructed as philosophies of togetherness and ethics of responsibility, in which difference unites rather than divides. Thus, they become paths to a political renewal and opposition to the total commercialization of the world.
This is the first book to explore the hold of TV series on our lives from a philosophical and ethical perspective. Sandra Laugier argues that this vital and ubiquitous expression of popular culture throughout the world is transformative in its effects on the activity of philosophy in everyday life. Drawing on Stanley Cavell’s work on film and ordinary experience, Laugier contends that we are deeply affected by the formative role played by the TV series we watch, and by the ways they become interconnected with our daily lives. The philosophical thinking embodied in series empowers individuals in their capacity to experience, understand and appropriate elements of the world, and to educate t...
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A holistic introduction to Wittgenstein’s philosophy that approaches him as a philosopher of ordinary life. One of philosopher Ludwig Wittgenstein’s most consequential claims was that the meaning of the word, its sense, is its use in language. This deceptively simple claim, the foundation of what became known as ordinary language philosophy, has animated thinkers across disciplinary bounds from metaphysics to ethics and more. In The Senses of Use, Sandra Laugier embarks on a fresh journey through Wittgenstein’s corpus that emphasizes the place of ordinary life and language in its thought. Through his Tractatus Logico-Philosophicus, Philosophical Investigations, and rich posthumously published works, Laugier offers a compelling new look at Wittgenstein as a philosopher of mind.