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A follow-up publication to the Handbook of Medieval Studies, this new reference work turns to a different focus: medieval culture. Medieval research has grown tremendously in depth and breadth over the last decades. Particularly our understanding of medieval culture, of the basic living conditions, and the specific value system prevalent at that time has considerably expanded, to a point where we are in danger of no longer seeing the proverbial forest for the trees. The present, innovative handbook offers compact articles on essential topics, ideals, specific knowledge, and concepts defining the medieval world as comprehensively as possible. The topics covered in this new handbook pertain to issues such as love and marriage, belief in God, hell, and the devil, education, lordship and servitude, Christianity versus Judaism and Islam, health, medicine, the rural world, the rise of the urban class, travel, roads and bridges, entertainment, games, and sport activities, numbers, measuring, the education system, the papacy, saints, the senses, death, and money.
A Companion to Late Medieval and Early Modern Siena presents chapters by prominent scholars on the powerful commune that birthed a pope, sheltered saints, built banking institutions that have thrived for nearly 1000 years, and nurtured vibrant communities of artists and intellectuals. This multi-disciplinary book, edited by Santa Casciani and Heather Richardson Hayton, redresses scholarly imbalances of the past by introducing early period Siena to a wider audience. Focusing mostly on the 12th to 16th centuries, each chapter explores how the Sienese crafted a distinctive civic identity that remains intact still. Modern readers will find Siena’s responses to plague, political factionalism, and aggression from powerful neighbours particularly relevant. Contributors are: Mario Ascheri, Saverio Luigi Battente, Elena Brizio, Santa Casciani, Konrad Eisenbichler, Bradley Franco, Fabrizio Nevola, Anna Peterson, Colleen Reardon, Sheri Shaneyfelt, Jane Tylus, Andrea Beth Wenz, Demetrio Yocum.
"For all that has been written about the author of the Divine Comedy, Dante Alighieri (1265-1321) remains the best guide to his own life and work. Dante's writings are therefore never far away in this authoritative and comprehensive intellectual biography, which offers a fresh account of the medieval Florentine poet's life and thought before and after his exile in 1302. Beginning with the often violent circumstances of Dante's life, the book examines his successive works as testimony to the course of his passionate humanity: his lyric poetry through to the Vita nova as the great work of his first period; the Convivio, De vulgari eloquentia and the poems of his early years in exile; and the Monarchia and the Commedia as the product of his maturity. Describing as it does a journey of the mind, the book confirms the nature of Dante's undertaking as an exploration of what he himself speaks of as "maturity in the flame of love." The result is an original synthesis of Dante's life and work." --Amazon.com.
Demonstrates that the millennium from the fall of the Roman Empire to the flowering of the Renaissance was a period of great intellectual and practical achievement and innovation. This reference work will be useful to scholars, students, and general readers researching topics in many fields of study, including medieval studies and world history.
Only the second volume dedicated to Dante and the Franciscans, this collection of essays offers a Franciscan reading of the Divine Comedy. Nine of the ten essays address how Dante’s Comedy and his Vita Nuova were influenced by Franciscan spirituality; the tenth essay addresses the influence that Dante’s Comedy had on the preaching of the Franciscan Order. More specifically, the essays in this volume are truly interdisciplinary and contribute to the understanding of how Dante understood and employed Franciscan sources in his literary production and how Bernardino of Siena integrated Dante’s work in his preaching.
Forum Italicum is a journal of Italian Studies, founded by M. Ricciardelli in 1967. The journal is intended as a meeting-place where scholars, critics, and teachers can present their views on the literature, language, and culture of Italy and other countries in relation to Italy. Young and hitherto unpublished scholars are encouraged to contribute their critical works.
These essays examine the ideas that were important to monks and the intersections between the monks and the secular world. The volume explores the ideas and realities that shaped the lives of monks over the medieval millennium.