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Countering the commonly held notion that 17th-century Central Asia was economically isolated after the relative prosperity of the Mongol and Timurid Empires, Levi (Asian history, Eastern Illinois U.) argues that Indian merchants established a diaspora network of commercial communities across urban and rural Central Asia. Not limiting their exchange to the import-export trade, these merchants engaged in a variety of money-lending activities that placed them in a unique socio-economic position that allowed the mainly Hindu merchants to live for extended periods in Muslim countries. Furthermore, these merchants' associations with Indian family firms helped finance transregional trade, rural credit systems, and industrial production throughout Central Asia. Annotation copyrighted by Book News, Inc., Portland, OR
Waleed Ziad examines the development of Sufi-led Muslim revivalist networks. From the eighteenth to the twentieth centuries, Naqshbandi-Mujaddidi Sufis inspired reformist movements and articulated responses to the fracturing of Muslim political power. They fostered a “hidden caliphate” that sustained cohesion from Afghanistan to Siberia and China.
The Deccan sultans left a grand architectural and artistic legacy. They commissioned palaces, mosques, gardens and tombs as well as decorative paintings and coins. Of these sultanates, the Nizam Shahs (r. 1490-1636) were particularly significant, being one of the first to emerge from the crumbling edifice of the Bahmani Empire (c. 1347-1527). Yet their rich material record remains largely unstudied in the scholarly literature, obscuring their cultural and historical importance. This book provides the first analysis of the architecture of the Nizam Shahs. Pushkar Sohoni examines the critical relationship between architectural production, courtly practice and royal authority in a period when t...
This edited volume is a detailed and critical study of Indian diaspora writings and its diverse themes. It focuses on dynamics and contemporary perspectives of Indian diaspora writings and analyzes emerging themes of this field like the experience of the Bihari diaspora, migration to Gulf countries, the relation between diasporic experience and self-translation, uprootedness and resistance discourse through ecocritical praxis and many more. With the aid of a subtle theoretical framework, the volume closely examines some of the key texts such as 'Goat Days, Baumgartner’s Bombay, An Atlas of Impossible Longing, The Circle of Reason', and authors including Shauna Singh Baldwin, M.G. Vassanji, Sarat Chandra Chattopadhyay, V.S. Naipaul and others. The book also explores diaspora literature written in regional language and later translated into English and how they align with the fundamental Indian diaspora writings. A significant contribution to Indian diaspora writings; this volume will be of great importance to scholars and researchers of diaspora literature, migration and border studies, cultural, memory, and translation studies.
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Edward Elmer (ca. 1619-1676) immigrated from England to Braintree, Massachusetts in 1632, and later moved to Hartford, Connecticut. Descendants and relatives lived in New England, New York, Ohio, Iowa, Wisconsin and elsewhere.