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Erudite and authoritative, Paul's Message and Ministry in Covenant Perspective is the fruit of twenty-five years of scholarship about the theology and life of the apostle Paul, now made available for the first time to a wider audience. Confronting the questions raised by the history of Pauline thought since F.C. Baur, Scott J. Hafemann's essays focus on how Paul's self-understanding shaped everything, from his message to the driving force behind his ministry, and his consequent call to suffer for the sake of his churches. Hafemann's work reveals that Paul's views of redemption, of his own redemptive mission, and of the life of the redeemed all derived from a central point: his eschatological conviction that the purpose of the new covenant established by Jesus was to prepare the way for when Christ returns on Judgement Day.
Ever since Brevard Childs's 1970 declaration of the crisis in biblical theology, the discipline has faced rumors of its imminent demise. But the patient refuses to die. The doctors continue to argue over how to proceed with treatment and even over whether treatment is worth pursuing, but the patient hangs on. The turn of the millennium appears to be a good time for a fresh assessment of the discipline, where it has been, the status of various questions within it and its future prospects. Scott Hafemann pulls together a crack team of practitioners, scholars from the disciplines of both Old and New Testament studies, to give us a status report. After an introductory essay by Hafemann looking b...
Taking 2 Cor 3:6 as its starting point, the new and updated essays here assembled investigate the key passages in Romans, 1-2 Corinthians, Galatians, and Philippians in which the covenant content and eschatological context of Paul's theology interpret one another. Developed over thirty years, Scott Hafemann's close reading of Paul's arguments, with an eye toward their OT/Jewish milieu, also advances the larger thesis that the various Israel/church, works/faith, and justification/judgment polarities in Paul's thinking do not represent a material contrast between a "law-way" and a "gospel-way" of relating to God. Rather, they epitomize an eschatological contrast between the character of God's people within the two eras of salvation history in which, by virtue of the Messiah and the Spirit, the Torah of the "old covenant" is now being kept in the "new."
What is the likelihood of being told “God sees you” in comparison to “God smells you”? However, the smell of a Christian’s life is just as potent as behavior and appearance, which is relative to a soothing aroma. Soothing Aroma is a term used in the New American Standard Bible in correlation to the phrase sweet savior in the King James version. It examines scriptural text about offerings that smelled-pleasing to the Lord. It is a theological thought with a prophetic sound into the disposition of the sacrificial system concerning burnt offerings. The general intent of a soothing aroma was to appease God. The type of sacrifice God deems valuable and costly is us—His people—as living sacrifices. A live sacrifice rather than a dead one infuses the fragrance of Christ. That is the soothing aroma that is pleasing to God. Jesus is a true example to His followers of what classifies and extols authentic worship to God: a valuable and costly sacrifice. Christians give off the aroma of Christ as they surrender their lives to Christ as living sacrifices.
Why would early Christians perceive the need for a ‘New Testament’? Unfortunately, most studies on the NT canon concentrate on its development and closing to the neglect of its impetus. Yet NT texts like 1 Tim. 5:18 and 2 Pet. 3:16 reveal that, within the first century, early Christians began receiving recent Christian texts as “Scripture”, on par with their Old Testament scriptural collection. What explains this rapid and remarkable development? Levi Baker traces the connection between Scripture and covenant in early Judaism and early Christianity, arguing that the answer lies in early Christianity’s conviction that Jesus had inaugurated the new covenant.
Edited by Scott J. Hafemann, this comprehensive text addresses the state of the discipline of biblical theology, analyzes the history and future of methodological issues, tackles specific problems in the separate disciplines of Old and New Testament theology, and outlines a way forward.
Most Bible commentaries take us on a one-way trip from our world to the world of the Bible. But they leave us there, assuming that we can somehow make the return journey one our own. In other words, they focus on the original meaning of the passage but don't discuss its contemporary applications. The information they offer is valuable -- but the job is only half done! The NIV Application Commentary Series helps us with both halves of the interpretive task. This new and unique series shows readers how to bring an ancient message into modern context. It explains not only what the Bible meant but also how it can speak powerfully today.
The letter to the Galatians is a key source for Pauline theology as it presents Paul's understanding of justification, the gospel, and many topics of keen contemporary interest. In this volume, some of the world's top Christian scholars offer cutting-edge scholarship on how Galatians relates to theology and ethics. The stellar list of contributors includes John Barclay, Beverly Gaventa, Richard Hays, Bruce McCormack, and Oliver O'Donovan. As they emphasize the contribution of Galatians to Christian theology and ethics, the contributors explore how exegesis and theology meet, critique, and inform each other.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...