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This book explores the ways in which changing views on gender and the place of women in society during the latter half of the twentieth century affected women’s participation and standing within British Paganism. More specifically, it examines how British Wiccans and Wiccan-derived Pagans reacted to the rise of 'second-wave' feminism and the Women's Liberation Movement in the UK – with a special emphasis on the reception of feminist theory hailing from the USA – and to the emergence of feminist branches of Witchcraft and Goddess Spirituality during the 1970s and 1980s. The book draws on primary sources never before analyzed in an academic context and makes a valuable contribution to the growing body of knowledge on gender and religion during the twentieth century, as very little research has been conducted on the relations between the history of modern Paganism and that of second-wave feminism in the UK.
This book constitutes a timely and necessary intervention in the academic study of Satanism. At the same time, the book also constitutes a vital addition to the field of Gothic and Horror Studies. Although recent years have witnessed a revival of interest in figures such as the witch, the zombie and the vampire, Satan and his acolytes have been largely ignored (aside from where they overlap with the witch). This volume seeks to address this lacuna in Gothic Studies by examining how Satanism—particularly as it relates to issues of gender and sexuality—has shaped both the aesthetic and thematic content of horror media over the past half century.
All religions undergo continuous change, but minority religions tend to be less anchored in their ways than mainstream, traditional religions. This volume examines radical transformations undergone by a variety of minority religions, including the Children of God/ Family International; Gnosticism; Jediism; various manifestations of Paganism; LGBT Muslim groups; the Plymouth Brethren; Santa Muerte; and Satanism. As with other books in the Routledge/Inform series, the contributors approach the subject from a wide range of perspectives: professional scholars include legal experts and sociologists specialising in new religious movements, but there are also chapters from those who have experience...
This book is the first collection to feature histories of women in Western Esotericism while also highlighting women’s scholarship. In addition to providing a critical examination of important and under researched figures in the history of Western Esotericism, these fifteen essays also contribute to current debates in the study of esotericism about the very nature of the field itself. The chapters are divided into four thematic sections that address current topics in the study of esotericism: race and othering, femininity, power and leadership and embodiment. This collection not only adds important voices to the story of Western Esotericism, it hopes to change the way the story is told.
Adya Gur Horon (1907–1972) was a provocative public intellectual and historical and geopolitical thinker who called for the overthrow of the Israeli non-democratic state-order in favor of an "imperial" Hebrew national vision based on the domination of the whole Levant. Drawing on Horon's private archive, Roman Vater studies the intellectual sources of the mid-twentieth century Hebrew national ideology, known as "Canaanism," contending this vision can only be properly understood in light of Horon's articulation of its historical "foundation myth." The intellectual and political rivalry between Jewish ethnic nationalism and Hebrew civic nationalism, represented by the "Canaanite" challenge to Zionism, continues to inform current debates about Israel’s identity and its relation to world Jewry on the one hand and the Arab world on the other—and largely determines Israel's global political alliances to this day. The Hebrew Falcon is indispensable reading for scholars and students of nationalism, Israel, Zionism, and the intellectual and political history of the modern Middle East.
This book offers a clear, concise introduction to the meaning of problematic terms, and the ways in which they should legitimately be used. Each entry considers the following: – Why is this concept problematic? – What are the origins of the concept? – How is it used or misused, and by whom? – Is it still a legitimate concept in the study of religion and, if so, what are its legitimate uses? – Are there other concepts that are preferable when writing on religion? Concepts covered include: – Belief – Religion – Magic – Secularisation – Violence This is a jargon-free indispensable resource for students and scholars that encourages the critical use of terms in the study of religion.
This volume is the first English-language anthology to engage with the fascinating phenomena of recent surges in New Age and alternative spiritualties in Israel. Contributors investigate how these New Age religions and other spiritualties—produced in Western countries within predominantly Protestant or secular cultures–transform and adapt themselves in Israel. The volume focuses on a variety of groups and movements, such as Theosophy and Anthroposophy, Neopaganism, Channeling, Women’s Yoga, the New Age festival scene, and even Pentecostal churches among African labor migrants living in Tel Aviv. Chapters also explore more Jewish-oriented practices such as Neo-Kabballah, Neo-Hassidism, and alternative marriage ceremonies, as well as the use of spiritual care providers in Israeli hospitals. In addition, contributors take a close look at the state’s reaction to the recent activities and growth of new religious movements.
This book marks twenty years since the publication of Professor Ronald Hutton’s The Triumph of the Moon, a major contribution to the historical study of Wicca. Building on and celebrating Hutton’s pioneering work, the chapters in this volume explore a range of modern magical, occult, and Pagan groups active in Western nations. Each contributor is a specialist in the study of modern Paganism and occultism, although differ in their embrace of historical, anthropological, and psychological perspectives. Chapters examine not only the history of Wicca, the largest and best-known form of modern Paganism, but also modern Pagan environmentalist and anti-nuclear activism, the Pagan interpretation of fairy folklore, and the contemporary ‘Traditional Witchcraft’ phenomenon.