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Confucianism and Modernization in East Asia
Spanning the 19th and 20th centuries and identifying multiple waves of modernization, this book illustrates how principles originating in Chinese Confucianism have impacted the modernization of East Asia, especially in Korea. It also analyzes how such principles are exercised at personal, interpersonal and organizational levels. As modernization unfolds in East Asia, there is a rising interest in tradition of Confucianism and reconsider the relevance of Confucianism to global development. This book considers the actual historical significance of Confucianism in the modernization of the three nations in this region, China, Korea, and Japan through the nineteenth century and early twentieth century to the aftermath of the end of World War II. Examining the existing literature dealing with how Confucianism has been viewed in connection with modernization, it provides insight into western attitudes towards Confucianism and the changes in perceptions relative to Asia in the very process of modernization itself.
Non-Western Educational Traditions
'Indigenous Knowledge Systems' -- Concluding Reflections -- Questions for Reflection and Discussion -- Author Index -- Subject Index
Non-Western Educational Traditions
This text provides a brief yet comprehensive overview of a number of non-Western approaches to educational thought and practice. Its premise is that understanding the ways that other people educate their children--as well as what counts for them as "education"--may help us think more clearly about some of our own assumptions and values, and to become more open to alternative viewpoints about important educational matters. The value of this informative, mind-opening text for preservice and in-service teacher education courses is enhanced by "Questions for Discussion and Reflection" and "Recommended Further Readings" included in each chapter. New in the Third Edition: *Chapter 2, "Conceptualiz...
Traditional Leadership and Democratisation in Southern Africa
What are the impacts of ethnically based, traditional political institutions on democratic state and nation building in Southern Africa and how do heterogeneous sources of legitimacy affect the prospects of long-term democratic regime consolidation? What are the impacts of "traditionalism" employed for purposes of party-political mobilization? An indicator for the political influence of traditional leadership in Southern Africa is the fact that a considerable number of democratically elected politicians in high office originate from aristocratic families, representing hereditary traditional leadership structures for centuries. This is evident for the charismatic founding president of the new South Africa; Nelson Mandela, as well as for his adversary, the prime minister-in-office, Mangosuthu Buthelezi. The careful reconsideration of this "state behind the state" has been identified as crucial, in this study, to make any realistic assessments of the prospects for sustainable democratization in Southern African countries in the near future.
The Ivory Tower and the Marble Citadel
The Ivory Tower and the Marble Citadel opens up a new way of pursuing the critical development of political philosophy in today's intercultural intellectual arena. Metzger holds that political philosophies are linguistically unavoidable efforts to infer the principles of morally legitimate government from a maximally enlightened conceptualization of the universal human condition. Because these efforts depend on a vocabulary embodying culturally inherited premises, textual analysis uncovering these premises and debate about how they should be revised are crucial for the improvement of political philosophy.
Transcendence, Immanence, and Intercultural Philosophy
This book presents detailed discussions from leading intercultural philosophers, arguing for and against the priority of immanence in Chinese thought and the validity of Western interpretations that attempt to import conceptions of transcendence. The authors pay close attention to contemporary debates generated from critical analysis of transcendence and immanence, including discussions of apophasis, critical theory, post-secular conceptions of society, phenomenological approaches to transcendence, possible-world models, and questions of practice and application. This book aims to explore alternative conceptions of transcendence that either call the tradition in the West into question, or discover from within Western metaphysics a thoroughly dialectical way of thinking about immanence and transcendence.
To the Origins of Confucianism
Bern, Berlin, Bruxelles, Frankfurt/M., New York, Oxford, Wien Schweizer Asiatische Studien. Monographien. Bd. 43. Herausgegeben von Robert Gassmann. This book deals with the ru, a word too often understood as a reference to 'Confucian literati'. The study consists of two parts. In the first part the author discusses the problem of the origins of the ru and presents the main hypotheses offered by modern Chinese scholars in this respect. The second part examines the status and nature of a number of ru at a very important period in their history, namely the Qin dynasty and the early Han dynasty (3rd to 2nd centuries B.C.), with the interpretation of famous episodes such as the 'execution of literati' in 212, and the so-called 'victory of Confucianism' one century later. Contents: The ru - from early times to the beginning of the twentieth century - HuShi's Shuo ru - Criticism of Hu Shi's Shuo ru - After Hu Shi: variations on the wang guan shuo - Other recent theories on the origins of the ru - The Erudites (boshi) until the early Han dynasty - The execution of 212 B.C. - The ru during Emperor Gaozu's reign - The ru under Emperor Wu's rule.
Chinese Cinema During the Era of Reform
Ying Zhu's study examines the institutional as well as the stylistic transitions of Chinese cinema, from pedagogy to art to commerce, focusing on the key film reform measures as well as the metamorphosis of Chinese 5th generation films from art film narration.
