You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Introduction : the ultimate unveiling -- Life/history/archive -- The sociology of authorship -- The autobiographical map -- Staging the self -- Autobiographical genealogies -- Coda : unveiling and its attributes
When thinking of intrepid travelers from past centuries, we don't usually put Muslim women at the top of the list. And yet, the stunning firsthand accounts in this collection completely upend preconceived notions of who was exploring the world. Editors Siobhan Lambert-Hurley, Daniel Majchrowicz, and Sunil Sharma recover, translate, annotate, and provide historical and cultural context for the 17th- to 20th-century writings of Muslim women travelers in ten different languages. Queens and captives, pilgrims and provocateurs, these women are diverse. Their connection to Islam is wide-ranging as well, from the devout to those who distanced themselves from religion. What unites these adventurers is a concern for other women they encounter, their willingness to record their experiences, and the constant thoughts they cast homeward even as they traveled a world that was not always prepared to welcome them. Perfect for readers interested in gender, Islam, travel writing, and global history, Three Centuries of Travel Writing by Muslim Women provides invaluable insight into how these daring women experienced the world—in their own voices.
"As scholars, though, [the editors] were attentive to how what had come to be labelled as 'Indian' food had been constructed in line with idealised patterns of 'Hindu' consumption throughout the twentieth century and beyond -- often to the detriment of Indian Muslims. This was despite the fact that the arrival of Islam in India from the seventh century onwards had radically reshaped cooking and eating in India, making Indian food what it is today."--Page xviii
A landmark volume on the lives of Muslim women across a century of rapid change, restoring lost voices and enriching our picture of British society.
This collection brings together nine essays, accompanied by nine short translations that expand the assumptions that have typically framed literary histories, and creatively re-draws their boundaries, both temporally and spatially. The essays, rooted in the humanities and informed by interdisciplinary area studies, explore multiple linkages between forms of print culture, linguistic identities, and diverse vernacular literary spaces in colonial and post-colonial South Asia. The accompanying translations—from Bengali, Hindi, Marathi, Tamil, and Urdu—not only round out these scholarly explorations and comparisons, but invite readers to recognise the assiduous, intimate, and critical labour...
A Genre of Her Own offers an alternative account of literary beginnings in modern India through a surprising range of self-fashioning by women in genres such as pamphlets, letters, travelogues, essays, autobiographies and novels. Paying close attention to style and intentionality, this study traces mixed affective notes of pride, despair, lament, nostalgia, anger, hope and celebration in texts written in Marathi, Bengali, Urdu and English. These include Savitribai Phule's Kavya Phule (1854), Tarabai Shinde's Stri-Purush Tulana (1882), Anandibai Joshee's letters (1883 – 1884), Rukhmabai's "Reply" (1887), Krupabai Satthianadhan's Saguna (1888), Rashsundari Debi's Amar Jiban (1897), Swarnakum...
From the end of the American Civil War to the start of World War II, the Protestant missionary movement unintentionally tilled the soil in which American Islamophobia would eventually take root. What ideas did missionaries in Islamic contexts pass on to later generations? How were these ideas connected to centuries-old Protestant discourses about Muslims and gender beginning in the Reformation? And what bearing does this history have on the birth of Islamophobia and on Christian-Muslim dialogue efforts in the US today? In answering these questions, Re-inventing Islam traces the gender constructs that have informed historical Protestant perceptions of Islam, especially in the far-reaching tex...
This book opens up an archive of women's verses found in the extant, but overlooked, women's biographical compendia (tazkira-i zenana) written in the nineteenth century. As commemorative texts, these compendia written in Urdu draw our attention to their memories - celebrated and contested - in cultural spaces. In drawing connections between memory and literature, this study contests the commonplace assumption that the literary public sphere was markedly homosocial and gender exclusive, and argues instead that the women poets, coming from a wide variety of social groups, actively participated in shaping the norms of aesthetics and literary expression; they introduced fresh signifiers, and signifying practices to apprehend their emotions, experiences and world-views. This work suggests that the women's tazkiras performed an act of 'epistemic disobedience' contesting not only the British imperial representations of India, but also the Indo-Muslim modern reformers on issues of domesticity, conjugal companionship, and love and desire.
An entirely original account of Victoria's relationship with the Raj, which shows how India was central to the Victorian monarchy from as early as 1837 In this engaging and controversial book, Miles Taylor shows how both Victoria and Albert were spellbound by India, and argues that the Queen was humanely, intelligently, and passionately involved with the country throughout her reign and not just in the last decades. Taylor also reveals the way in which Victoria's influence as empress contributed significantly to India's modernization, both political and economic. This is, in a number of respects, a fresh account of imperial rule in India, suggesting that it was one of Victoria's successes.
Atiya Begum Fyzee Rahamin, traveller, writer and social reformer from India.