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Finalist for the Cundill History Prize A New York Times Book Review Editors’ Choice A sweeping history of the rise of personal choice in the modern world and how it became equated with freedom Choice touches virtually every aspect of our lives, from what to buy and where to live to whom to love, what profession to practice, and even what to believe. But the option to choose in such matters was not something we always possessed or even aspired to. At the same time, we have been warned by everybody from marketing gurus to psychologists about the negative consequences stemming from our current obsession with choice. It turns out that not only are we not very good at realizing our personal des...
"Fake news," wild conspiracy theories, misleading claims, doctored photos, lies peddled as facts, facts dismissed as lies—citizens of democracies increasingly inhabit a public sphere teeming with competing claims and counterclaims, with no institution or person possessing the authority to settle basic disputes in a definitive way. The problem may be novel in some of its details—including the role of today's political leaders, along with broadcast and digital media, in intensifying the epistemic anarchy—but the challenge of determining truth in a democratic world has a backstory. In this lively and illuminating book, historian Sophia Rosenfeld explores a longstanding and largely unspoke...
George Eliot is a myth rather than a pseudonym. The writer Marian Evans invented the Victorian novelist as a character with a personality, a political view and a style that was received enthusiastically by the expanding mid-century readership, and just as enthusiastically rejected by the new generation of writers who considered her the last Victorian novelist. "The Myth of George Eliot" proposes that the narrative style and structure of Evans’s fiction is the result of her studies, of her reflection on the role of literature in the political and ethical life of a nation, and on the novel as the site of a cooperation between writer and reader in the continuous work on inherited traditions. Neither the last Victorian nor the first Modernist, Evans emerges as an author reflecting on the power of collective narratives in an age of democracy.
This volume revives the tradition of debating why and how to study ideas. Showcasing the diversity and differentiation of modern European intellectual history, it documents how much has changed in recent decades, charting how old and new trends have affected scholarship, including the history of science, the history of academic disciplines, the history of psychology and "self," international and global history, and women's and gender history.
"In considering the lodestars of American neoconservative thought-among them Irving Kristol, Gertrude Himmelfarb, James Q. Wilson, and Francis Fukuyama-Antti Lepistö makes a compelling case for the centrality of their conception of "the common man" in accounting for the enduring power and influence of their thought. Lepistö locates the roots of this conception in the eighteenth-century Scottish Enlightenment. Subsequently, the neoconservatives weaponized the ideas of Adam Smith, Thomas Reid, and David Hume to denounce postwar liberal elites, educational authorities, and social reformers-ultimately giving rise to a defining force in American politics: the "common sense" of "the common man.""--
What is the relationship between the ideas of the Enlightenment and the culture and ideology of the French Revolution? This book takes up that classic question by concentrating on changing conceptions of language and, especially, signs during the second half of the eighteenth century. The author traces, first, the emergence of a new interest in the possibility of gestural communication within the philosophy, theater, and pedagogy of the last decades of the Old Regime. She then explores the varied uses and significance of a variety of semiotic experiments, including the development of a sign language for the deaf, within the language politics of the Revolution. A Revolution in Language shows not only that many key revolutionary thinkers were unusually preoccupied by questions of language, but also that prevailing assumptions about words and other signs profoundly shaped revolutionaries' efforts to imagine and to institute an ideal polity between 1789 and the start of the new century. This book reveals the links between Enlightenment epistemology and the development of modern French political culture.
Examines 2,800 years of ideas from a wide range of perspectives, including philosophy, religion, politics and art.
In Why the Constitution Matters Justice D.Y. Chandrachud delves into the profound significance of the Constitution in shaping the nation’s identity and governance. This insightful book offers readers a nuanced understanding of the Constitution’s role in protecting fundamental rights, ensuring justice and maintaining the rule of law. The author brings to the forefront his experience of nearly twenty-five years as a judge, making complex constitutional principles accessible to both legal professionals and common citizens. Through engaging narratives and real-life examples, he illustrates how the Constitution impacts everyday life and why it remains a cornerstone of democracy. The book covers themes such as democracy, free speech, pluralism, gender, environmental governance, dissent and landmark judgments that have shaped modern India. Why the Constitution Matters is not just a book for legal scholars; it is a must-read for anyone who values democracy, justice and the rule of law. Discover why the Constitution is more than just a document; it is the foundation of a just and equitable society.
Pope John Paul II bestowed upon St. Thomas Aquinas the accolade of Doctor Humanitatis, or “Doctor of Humanity,” because he was ready to affirm the good or value of culture wherever it is to be found. Thomas is a teacher for our time because of his “assertions on the dignity of the human person and the use of his reason.” (“Inter Munera Academiarum,” 1999). This collection of papers explores the various philosophical and theological aspects of the thought of both Thomas Aquinas and John Paul II pertaining to this theme of “teacher of humanity.” The topics discussed here include the political praxis of Karol Wojtyla; Gadamer on common sense; prudence and subsidiarity; embodied ...
Thesis (M.A.) from the year 2009 in the subject English Language and Literature Studies - Culture and Applied Geography, grade: 1,7, University of Münster (Englische Philologie), language: English, abstract: The historical development of censorship is parallel to the evolution of our civilization. If one talks about censorship as a type of social control then one is “overstretching” the concept of the word, as there are a wide variety of social control measures. Thus, breeding can be regarded as censorship or God’s verdict about a forbidden fruit can also be considered as a censorship act. But, since the focal point of this paper is literary censorship, a narrower meaning of the term,...