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This open access book provides a multifold exploration of how people in early modern Europe understood, conducted, and actively used private conversations. From sharing personal matters to discussing delicate secrets, all layers of early modern society had their motives for wanting to keep certain exchanges out of public eyes and ears, and ways of trying to achieve this. Detecting such instances in historical sources typically becomes a complex pursuit, full of subtle references that require creative approaches, especially when it comes to more informal practices. Yet, in a reading against the grain, different sources can offer us hints of how conversations took place in private. The book consists of a historiographical and methodological introduction to the study of private conversations, followed by ten case studies from a variety of cities, villages, and countryside across early modern Europe. The concluding epilogue suggests some pathways to further explore the terrain of how people have talked in private in past societies.
Drawing on Freudian theories of sexuality and Kant's conception of the beautiful, French art historian Hubert Damisch considers artists as diverse as Raphael, Picasso, Watteau, and Manet to demonstrate that beauty has always been connected to ideas of sexual difference and pleasure. Damisch's tale begins with the judgment of Paris, in which Paris awards Venus the golden apple and thus forever links beauty with desire. The casting of this decision as a mistake—in which desire is rewarded over wisdom and strength—is then linked to theories of the unconscious and psychological drives. In his quest for an exposition of the beautiful in its relation to visual pleasure, Damisch employs what he terms “analytic iconology,” following the revisions and repetitions of the motif of the judgment through art history, philosophy, aesthetics, and psychoanalysis. This translation brings an important figure of the French art historical tradition to Anglo-American audiences.
Published in conjunction with an exhibition on view at the Metropolitan Museum of Art, New York, May 12-Aug 15, 2010.
Dosso Dossi has long been considered one of Renaissance Italy's most intriguing artists. Although a wealth of documents chronicles his life, he remains, in many ways, an enigma, and his art continues to be as elusive as it is compelling. In Dosso's Fate, leading scholars from a wide range of disciplines examine the social, intellectual, and historical contexts of his art, focusing on the development of new genres of painting, questions of style and chronology, the influence of courtly culture, and the work of his collaborators, as well as his visual and literary sources and his painting technique. The result is an important and original contribution not only to literature on Dosso Dossi but also to the study of cultural history in early modern Italy.
Focusing on the Italian architect and sculptor Bartolomeo Berrecci, this monograph examines an important subset of his sepulchral works—recumbent statuary—and offers insights into their patronage, reception, and interpretation. Berrecci’s exploration of this sculptural type predates its eventual spread beyond Italy, Spain, and Poland. Indeed, he proved so successful that well over two hundred statues can still be found in present-day Poland and Lithuania, Latvia, Belarus, Ukraine, and Sweden. Although he mainly produced them for Catholic clients, examples of such monuments also exist in Lutheran, Calvinist, and Orthodox settings. The volume draws on a vast array of primary sources, visual, textual, and archival, and compares Berrecci’s workshop to the Tuscan Quattrocento workshops of Lorenzo Ghiberti, Donatello, Perugino, and others. Originally published in Polish as Sen w rzeźbie nagrobnej Bartolomea Berrecciego. Kraków: TAiWPN Universitas, 2022.
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This study examines the emergence and early history of copyright in Venice and Rome, focusing in particular on the privilegio and the use made of it by printers, publishers, engravers, painters, architects, mapmakers, and others in the sixteenth century to protect their commercial interests in various types of printed images. These include separately sold engravings, woodcuts, and etchings, as well as illustrations in books. The first part of the book surveys printmaking and the privilegio in sixteenth-century Venice and Rome together with the related issues of licensing and censorship. The second part documents many of the recipients who were granted the privilegio. The book introduces the reader to the richly competitive world of printmaking and print publishing in Renaissance Italy.
Who were the secular female patrons of art and architecture in Renaissance Italy beyond Isabella d’Este? This volume brings together fourteen essays which examine the important and often unrecognized roles aristocratic and bourgeois women played in the patronage of visual culture during the Italian Renaissance. Themes include the significance of role models for female patrons, the dynamics of conjugal patronage, and the widespread patronage activities of widows. Collectively, the essays demonstrate how resourceful women expressed themselves through patronage despite the limitations of a highly structured patriarchal society. Thus, Isabella d’Este was by no means unique as a secular female patron, and the studies offered here should encourage scholars to move further ‘beyond Isabella’ in their assessment of women’s patronage of art and architecture in Renaissance Italy.
Through an examination of material and institutional circumstances, through the study of work shop practices and of technical and aesthetic experimentation, this book seeks to give an account of the ways in which Renaissance prints were realized, distributed, acquired, and handled by their public.
Pointon examines how small-scale and valuable artefacts have figured in systems of belief and in political and social practice in Europe since the Renaissance.