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Food and Religious Identities in Spain, 1400-1600
In the late fourteenth century, the Iberian Peninsula was home to three major religions which coexisted in relative peace. Over the next two centuries, various political and social factors changed the face of Iberia dramatically. This book examines this period of dynamic change in Iberian history through the lens of food and its relationship to religious identity. It also provides a basis for further study of the connection between food and identities of all types. This study explores the role of food as an expression of religious identity made evident in things like fasting, feasting, ingredient choices, preparation methods and commensal relations. It considers the role of food in the formation and redefinition of religious identities throughout this period and its significance in the maintenance of ideological and physical boundaries between faiths. This is an insightful and unique look into inter-religious dynamics. It will therefore be of great interest to scholars of religious studies, early modern European history and food studies.
The First Jesuits
"An arrestingly new picture of the early Jesuits and the world in which they lived. ...." [from back cover]
Being the Nação in the Eternal City
James William Nelson Novoa's new book Being the Nação in the Eternal City explores, in a set of case studies focusing on seven carefully chosen figures, the presence of Portuguese individuals of Jewish origin in Rome after the initial creation of a tribunal of the Portuguese Inquisition in 1531. The book delves into the varied ways in which the protagonists, representing a cross-section of Portuguese society, went about grappling with the complexities of a New Christian identity, and tracks them through their interactions with Roman society and its institutions. Some chose to flaunt Jewish origins. They espoused a sense of being part of a distinctive group, the Portuguese New Christian na...
The Other Within
"He describes the Marranos as "the Other within" - people who both did and did not belong. Rejected by most Jews as renegades and by most veteran Christians as Jews with impure blood, Marranos had no definite, integral identity, Yovel argues. The "Judaizers" - Marranos who wished to remain secretly Jewish - were not actually Jews, and those Marranos who wished to assimilate were not truly integrated as Hispano-Catholics. Rather, mixing Jewish and Christian symbols and life patterns, Marranos were typically distinguished by a split identity. They also discovered the subjective mind, engaged in social and religious dissent, and demonstrated early signs of secularity and this-worldliness. In these ways, Yovel says, the Marranos anticipated and possibly helped create many central features of modern Western and Jewish experience.
A Companion to Religious Minorities in Early Modern Rome
A Companion to Religious Minorities in Early Modern Rome investigates the lives and stories of the many groups and individuals in Rome, between 1500 and approximately 1750, who were not Roman (Latin) Catholic. It shows how early modern Catholic people and institutions in Rome were directly influenced by their interactions with other religious traditions. This collection reveals the significant impact of Protestants, Muslims, Jews, and Eastern Rite Christians; the influence of the many transient groups and individual travelers who passed through the city; the unique contributions of converts to Catholicism, who drew on the religion of their birth; and the importance of intermediaries, fluent in more than one culture and religion. Contributors include: Olivia Adankpo-Labadie, Robert John Clines, Matthew Coneys Wainwright, Serena Di Nepi, Irene Fosi, Mayu Fujikawa, Sam Kennerley, Emily Michelson, James Nelson Novoa, Cesare Santus, Piet van Boxel, and Justine A. Walden.
Spain 1474–1598
The rise of Spain from obscurity to the position of one of Europe's greatest powers is centrally important in the history of Western Europe in the sixteenth century. Spain 14741598 explores key themes including the unification of Spain and the domestic and foreign policies of each of the monarchs, Ferdinand and Isabella, Charles V and Philip II. T
The New Scholar
A journal of graduate studies in the social sciences.
The Scourge of Demons
In 1636, residents at the convent of Santa Chiara in Carpi in northern Italy were struck by an extraordinary illness that provoked bizarre behavior. Eventually numbering fourteen, the afflicted nuns were subject to screaming fits, throwing themselves on the floor, and falling abruptly into a deep sleep. When medical experts' cures proved ineffective, exorcists ministered to the women and concluded that they were possessed by demons and the victims of witchcraft. Catering to women from elite families, the nunnery suffered much turmoil for three years and, remarkably, three of the victims died from their ills. A maverick nun and a former confessor were widely suspected to be responsible, throu...
Inquisition and Society in the Kingdom of Valencia, 1478-1834
"A new departure in the study of the history of the Spanish Inquisition. . . . An original synthesis which is at the same time an institutional history of the Spanish Inquisition in the kingdom of Valencia and a socioreligious history of the kingdom."--Mark D. Meyerson, University of Notre Dame "A new departure in the study of the history of the Spanish Inquisition. . . . An original synthesis which is at the same time an institutional history of the Spanish Inquisition in the kingdom of Valencia and a socioreligious history of the kingdom."--Mark D. Meyerson, University of Notre Dame
Republicanism and Anticlerical Nationalism in Spain
This book focuses on the “anticlerical industry”--the mass-production of anticlerical newspapers, novels, cartoons, and other propaganda forms produced by republican muckrakers, journalists, and politicians, especially José Nakens--in order to demonstrate the centrality of anticlericalism to the debates regarding alternate forms of government in Spain, and competing visions of Spanish identity in the late nineteenth- and early twentieth-centuries. Utilizing anticlericalism, radical republicans sought to call into question the legitimacy of the monarchy by tying it to what they argued was a corrupt and abusive Catholic Church and clergy in the hopes of paving the way to the coming of a lasting Republican polity.
