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Tawatur is the concept that information yields certainty if acquired through a sufficient number of independent channels. Tawatur in Islamic Thought is an attempt to unravel the twisted historical threads of the conception and usage of tawatur across diverse Islamic disciplines, in light of both Western academia and debates within Muslim scholarship. In the process, numerous salient questions in Islamic thought are tackled, such as epistemic certitude, scholarly consensus (ijm??), and the rationalism traditionalism relationship. The study culminates in the question of the extent to which tawatur was used by Muslim scholars to define the boundaries of Islam and of orthodoxy. Tawatur in Islamic Thought shows that the majority voices in Muslim scholarship, across sectarian boundaries, reached a steady-state conception of a two-tiered orthodoxy, corresponding to two tiers of tawatur an outer tier that includes all who affirm a definitive kernel of Islam and an inner tier that is more exclusive.
Traces the development of tawātur theories and explores their role in defining Islamic orthodoxy.
What are Christian ethics? A Christian’s ethics should originate within the boundaries of Christianity, and likewise, the sole basis for ethical practices and behaviors should be built upon the theological threshold of God, the Lordship of Christ his Son, and the hope of glory in habituating the new kingdom. Ministerial Ethics in the 21st Century answers fundamental questions about Christian ethics, explaining what it means to be ethical in ministry. Author Antwon C. Lewis also helps us understand what constitutes a healthy character and what role discernment plays in various ethical situations. Christian leaders will especially benefit from this study, as they can have their moral principles be influenced by scriptural standards—and not determine right or wrong based on their own value system. A crisis in today’s society does indeed exist—and our present world is challenged with a need for ministerial ethics. Therefore, thorough research and investigation are needed, and Ministerial Ethics in the 21st Century will help ameliorate continued hypocrisy and poor ministerial integrity in the church.
In April of 2002, a mosque in Cambridge, MA run by the Islamic Society of Boston (ISB) posted an appeal on its website: “Chechen refugee family needs temporary place to live until they complete their permanent refugee status in the US. Husband has good business knowledge, auto-mechanic experience and construction.” Contrary to the Islamic Society of Boston’s claims, taken entirely at face value by most media, that the Tsarnaev brothers only briefly and occasionally attended its Cambridge mosque over the year or so before they bombed the Boston Marathon, the Tsarnaevs were already involved with the ISB in April of 2002 – the month that they arrived in the United States. The family, wh...
Provides a detailed reconstruction of the heated debates between Salafis and Traditionalist over the contested role of Islamic scholarly authority.
The author of Emma's War offers a compelling account of the link between Muslim women's rights, Islamist opposition to the West, and the Global War on Terror. Wanted Women explores the experiences of two fascinating female champions from opposing sides of the conflict: Islam critic Ayaan Hirsi Ali and neuroscientist Aafia Siddiqui. With Emma's War: An Aid Worker, A Warlord, Radical Islam and the Politics of Oil, journalist Deborah Scroggins achieved major international acclaim; now, in Wanted Women, Scroggins again exposes a crucial untold story from the center of an ongoing ideological war—laying bare the sexual and cultural stereotypes embraced by both sides of a conflict that threatens to engulf the world.
Explores the eleventh century Abbasid Empire and the intersection between politics, theology, and law in the thought of Abu Ma'ali al-Juwayni.
You will notice the new name of our journal, American Journal of Islam and Society (AJIS), that has replaced the older American Journal of Islamic Social Sciences (AJISS). Now in its thirty-seventh year, the journal has evolved along with the scholarly landscape and our global community of readers. The new name reflects an expansion of the journal’s scope, which has in fact already reflected in the articles it has featured for years. This change signals that social sciences and humanities are interrelated and that an Islamic engagement with one requires examining the other; we therefore wish to underscore that we welcome all scholarship that pertains to the myriad ways in which Islam and human societies interact. Furthermore, in order to optimize our resources and further improve the quality of the content, the journal will henceforth be published biannually rather than every quarter. Ovamir Anjum Editor
For forty years, AJIS has been a trusted platform for researchers, scholars, and practitioners, serving as a conduit for the exchange of ideas, the dissemination of cutting-edge research, and the cultivation of intellectual dialogue. Many of us found this journal a space for ruminating, discussing, and developing our own narratives on our Islamic heritage and what it means in the contemporary world. Especially compared to anti-Islamic biases in other corners of academia, AJIS is a coming “home.” One constant throughout the past four decades is the journal’s commitment to scholarship that documents and explores Islam’s rich religious, intellectual, legal, philosophical, and social...
Collection of essays focusing on Islamic law regarding Jihad.