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Contrary to the image of Korea as a largely self-contained country until its economy became global during the 1990s, this book shows that transnationalism has firmly been part of modern Korea’s national experience throughout its existence. The volume portrays Korea’s frequent transnational entanglements with other nations in East Asia and the West from the start of its annexation into the Empire of Japan in 1910 to the present day. It explores how modern Korea negotiated its complicated colonial relations with imperial Japan and its political and economic relations with the West in meeting the challenges of the globalized world. Early chapters cover the origins of Korea’s democratic re...
Central Asia is a relatively understudied neighbor of Afghanistan. The region is often placed into a number of historical and political contexts—a section of the Silk Road, a pawn in the “Great Game,” the “spillover” state that exemplifies the failure of US foreign policy—that limit scholarly understanding. This edited volume contributes by providing a broad, long-term analysis of the Central Asia–Afghanistan relationship over the last several decades. It addresses the legacy of Soviet intervention with a unique first-hand selection of interviews of former Soviet Central Asian soldiers that fought in the Soviet–Afghan War. It examines Afghanistan’s norther neighbors, discussing Russia, Uzbekistan, Tajikistan, and Turkmenistan—their strategy for Afghanistan, their perception of challenges and opportunities of the country, and patterns of cooperation and conflict. The collection also looks at recent US strategic initiatives in the region, in particular the New Silk Road Initiative that envisions a growing Central Asia–South Asia connection.
Islamic Divorce in the 21st Century shows the wide range of Muslim experiences in marital disputes and in seeking Islamic divorces. For Muslims, having the ability to divorce in accordance with Islamic law is of paramount importance. However, Muslim experiences of divorce practice differ tremendously. The chapters in this volume discuss Islamic divorce from West Africa to Southeast Asia, and each story explores aspects of the everyday realities of disputing and divorcing Muslim couples face in the twenty-first century. The book’s cross-cultural and comparative look at Islamic divorce indicates that Muslim divorces are impacted by global religious discourses on Islamic authority, authenticity, and gender; by global patterns of and approaches to secularity; and by global economic inequalities and attendant patterns of urbanization and migration. Studying divorce as a mode of Islamic law in practice shows us that the Islamic legal tradition is flexible, malleable, and context-dependent.
Outdated models of Chinese gender roles, marriage, and family transitions portray these changes as streamlined and unidirectional, from traditional to modern, public to private, collective to individual. Chinese Marriages in Transition documents the complex, nuanced, and multidirectional nature of these cultural transformations. Using complex and large-scale historical national data as well as comprehensive data from multiple countries, Xiaoling Shu and Jingjing Chen demonstrate that, while the second demographic transition is unfolding in many advanced Western societies, it is not necessarily a normative form of societal transition. Working instead from a framework of "new familism," Shu an...
This book analyzes initiatives and concepts initiated by China, Japan and South Korea (the Republic of Korea) toward Central Asia to ascertain their impact on regionalism and regional cooperation in Central Asia. Using the case study of Uzbekistan, the book focuses on the formation of the discourse of engagement with the region of Central Asia through the notion of the Silk Road narrative. The author puts forward the prospects for engagement and cooperation in the region by analyzing initiatives such as the Eurasian/Silk Road Diplomacy of Japan of 1997, the Shanghai Process by China, the Korean corporate offensive, and other so-called Silk Road initiatives such as One Belt One Road (OBOR) or...
The Routledge International Handbook of Interracial and Intercultural Relationships and Mental Health presents critical, theoretical, empirical, and psychological accounts of intercultural intimacies. It challenges pervasive Eurocentric discourse and ideas and offers current, scholarly, practical, equitable, global, and intercultural responsive philosophies, theories, clinical frameworks, and practices. The chapters in this text offer critical perspectives on the mental health and well‐being of intercultural couples, inclusive of multi‐cultural, multi‐ethnic, multi‐faith, multi‐sexual, multi‐racial, multi‐gendered, multi‐abled couples, and their intersections. A diverse range of international contributors present an intersectional analysis of traditional and contemporary cultural ideas and relationship philosophies and explore multiple global and cultural psychologies that shape the health and well‐being of intercultural couples and their families. This handbook is essential for students, educators, mental health clinicians, and researchers in counselling, psychotherapy, clinical psychology, psychiatry, and social work programmes.
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This book provides an in-depth exploration and analysis of marriages between Japanese nationals and migrants from three broad ethnic/cultural groups - spouses from the former Soviet Union countries, the Philippines, and Western countries. It reveals how the marriage migrants navigate the intricacies and trajectories of their marriages with Japanese people while living in Japan. Seen from the lens of ‘gendered geographies of power’, the book explores how state-level politics and policies towards marriage, migration, and gender affect the personal power politics in operation within the relationships of these international couples. Overall, the book discusses how ethnic identity intersects with gender in the negotiation of spaces and power relations between and amongst couples; and the role states and structural inequalities play in these processes, resulting in a reconfiguration of our notions of what international marriages are and how powerful gender and the state are in understanding the power relations in these unions.