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In A Journey Round John Wendy E. S. North considers a range of themes relevant to the interpretation of the Fourth Gospel. First, the relationship between the Gospel and 1 John. North explores the value of the Epistle as a means of identifying traditional material the evangelist knew; on which basis she appeals to 1 John to account for the form of Jesus' prayer in chapter 11. Second, John's Christology in which North looks to John's cultural roots in monotheistic Judaism to understand his capacity to align Jesus with God. Third, the crucial issue of 'the Jews' in John, where North clarifies the data by observing a narrative logic in John's use of the expression. Fourth, North identifies John...
Gospel writing always follows Gospel reading, a complex literary act of reception that interprets the theological significance of Jesus. This volume seek to demonstrate the intricate dynamics of this controversial figure's theological and textual reception through foundational essays on specific texts and themes.
There is now a substantial scholarly consensus for the emergence of a high or divine Christology very early and from a Jewish context, but the questions of "how" and "why" need further study. Within the framework of traditional Jewish monotheism, Paul and other early Christians used the language of deity to describe Jesus. To investigate their view of Jesus, the author examines Paul's discourse in 2 Cor 3:16–4:6, employing insights from rhetorical criticism and Oneness Pentecostal Christology. He explains how early Christians proclaimed the deity of Jesus within their monotheistic Jewish context. He then identifies socio-rhetorical reasons for and practical consequences of the monotheistic deification of Jesus.
John's Transformation of Mark brings together a cast of internationally recognised biblical scholars to investigate the relationship between the gospels of Mark and John. In a significant break with the prevailing view that the two gospels represent independent traditions, the contributors all argue that John both knew and used the earlier gospel. Drawing on recent analytical categories such as social memory, 'secondary orality,' or 'relecture,' and ancient literary genres such as 'rewritten Bible' and bioi, the central questions that drive this volume focus on how John used Mark, whether we should speak of 'dependence,' 'familiarity with,' or 'reception,' and whether John intended his work to be a supplement or a replacement of Mark. Together these chapters mount a strong case for a reassessment of one of the key tenets of modern biblical criticism, and open up significant new avenues for further research.
The six chapters of this book focus upon Jesus' conception and birth from a virgin, his authoritative teaching, his miracles, his cross, his resurrection, and his ascension. The purpose of the book is to articulate and defend the truth of these salvific mysteries as presented to us in Scripture. In addition to conversing extensively with historical-critical biblical scholarship, the chapters make recourse to the theological tradition from the church fathers onward, with Thomas Aquinas as a touchstone. Levering seeks to make a case for believing in Jesus. At the same time, he shows how each of these mysteries is intimately linked with a truth about Mary the Mother of Jesus, thus arguing for the integral relationship of Christology and Mariology. Mary enacts the reception of the Lord by God's faithful people: the New Adam never chooses to be without the New Eve in God's new covenant family. The Christology offered in this book is therefore both attuned to historical studies of Jesus and Second Temple Judaism and, at the same time, deeply traditional in a contemporary Catholic and ecumenical way.
Using narrative-rhetorical methodologies, including characterisation theory, this book offers a close reading of the Old Testament citations found in John 1:19-12:15 as they are addressed to ‘the Jews’ in the narrative, shedding new light upon the issue of Johannine anti-Judaism.
Luke and John have been the double focus of the research Professor Ulrich Busse has been conducting for many years and which has resulted in major publications on the miracle stories in the Gospel of Luke and on the images and metaphors used by the Fourth Evangelist. Luke and John, miracles and images, was the obvious choice for the topic of this collection of essays in honour of Professor Busse at the occasion of his retirement. The volume contains contributions by P. Hoffmann (Q 6,39.40 and Luke); R. Hoppe (Lk 5,1-11); B.J. Koet - W.E.S. North (Lk 10,38-42 and Jn 11,1-12,8); A. Denaux (Lk 24,29); T. Nicklas (Jn 4,43-54); F. Tolmie (Jn 13,21-30); J.A. Du Rand (Jn 13,31-14,31); G.J. Steyn (Jesus as Lord in Jn); M. Theobald (Augustine on Lk 5,1-11 and Jn 21,1-14); M.J.J. Menken (1 Jn 3,12); J.-M. Van Cangh (Miracle stories in the Jewish and Graeco-Roman world); J.G. van der Watt (Reading the Bible in an African context).
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Horton brings together the latest research on the origins of the gospels and their transmission, and provides the only guide to the Chester Beatty Codex P45. Provides an introduction to the gospel genre and examining literacy among early Christians and all that is known about the origins and transmission of the gospels. Also focuses on the significance of P45, its place as the earliest Christian gospel-book, its unique readings, the earliest extant version of the gospel of Mark, and how the manuscript was found piece by piece by an American collector.