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This book offers a new interpretation of the rich narratives of Arab secularism, contending that secularism as a set of ideas and a social movement is destined to loom large on the political and legal horizon of most Arab states. Youssef M. Choueiri provides a study of three moments in the development of secularism in the Arab World, the Machiavellian, the Alfierian and the Gramscian. It is within such a scope that secularism in its interaction with state-building projects, women’s emancipation and religion is treated as an intellectual current and a discursive entity embedded in the political process of its diverse societies. Through the chapters, Choueiri demonstrates how secularism occu...
By viewing Islamic fundamentalism as a reactive challenge to modern civilizations and political structure, Dr. Choueiri presents a striking analysis of how and why Islamic values have become such a potent contemporary political force, and sheds new light on a much-misunderstood situation.This book offers a rigorous definition of Islamic fundamentalism by linking its connotations to the historical background of Muslim traditions.>
Inclusing a new introduction and conclusion, this revised second edition deals with a vital yet neglected ingredient in modern Arab culture. It is the only scholarly study of Arab historiography. It covers the periods 1820-1920 (Pioneers and Amateurs) and 1920 to today (Professional Historians: Managers of Legitimation). This work is a major contribution not only to the study of Arab historiography but to our understanding of modern Arab thought.
The ‘Syria idea’ emerged in the nineteenth century as a concept of national awakening superseding both Arab nationalism and separatist currents. Looking at nationalist movements, ideas and individuals, this book traces the origin and development of the idea of Syrian nationhood from the perspective of some of its leading pioneers. Providing a highly original comparative insight into the struggle for independence and sovereignty in post-1850 Syria, it addresses some of the most persistent questions about the development of this nationalism. Chapters by eminent scholars from within and outside of the region offer a comprehensive study of individual Syrian writers and activists caught in a whirlwind of uncertainty, competing ideologies, foreign interference, and political suppression. A valuable addition to the present scholarship on nationalism in the Middle East, this book will be of interest to many professionals as well as to scholars of history, Middle East studies and political science.
This is a much needed, concise survey of Arab nationalism both as an historical movement and a doctrine. The author identifies the particular characteristics and development of Arab nationalism and provides a wide-ranging history.
Islamism in the Modern World is an accessible, student-oriented introduction to the debates surrounding the historic origins of contemporary Islamism. It explores controversies surrounding contemporary Islamists' indebtedness to various European and Islamic thinkers, as well situating debates concerning the relationship between political Islam, violence and democracy in an historic context. W. J. Berridge explores the continuities, discontinuities, and the impacts of long term social, economic and political change on the nature of Islamism as an ideology. Readers are encouraged to subject the claims of current commentators to the scrutiny of historical analysis, exploring the complexities of...
The network of freemasons and Masonic lodges in the Middle East is an opaque and mysterious one, and is all too often seen - within the area - as a vanguard for Western purposes of regional domination. But here, Dorothe Sommer explains how freemasonry in Greater Syria at the end of the nineteenth and beginning of the twentieth century actually developed a life of its own, promoting local and regional identities. She stresses that during the rule of the Ottoman Empire, freemasonry was actually one of the first institutions in what is now Syria and Lebanon which overcame religious and sectarian divisions. Indeed, the lodges attracted more participants - such as the members of the Trad and Yaziji Family, Khaireddeen Abdulwahab, Hassan Bayhum, Alexander Barroudi and Jurji Yanni - than any other society or fraternity.
The book examines the dynamics from the formation of Islamist politics for the struggle for hegemony to failure to become a hegemonic force in Bangladesh. The contradiction between Islamic universalism/Islamist populism, on one hand, and a politics of Muslim particularism in India, on the other, is revealed in this study.