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Meaning and Controversy within Chinese Ancestor Religion
Chinese practices related to ancestors have long been the subject of conflicting interpretations. These practices are rooted in the lived experience of practitioners, and therefore need to be considered as embodied expressions of the quest for existential meaning. For practitioners, the achievement of existential meaning requires the inclusion, implication, and mediation of the ancestors. When gestures in ancestor rites are analyzed from this perspective it is possible to appreciate their essence as constitutive of “ancestor religion.” This book uses an inquisitive method that investigates the discrepancies between foreign and local explanations, and proposes another hermeneutic framework for ancestor related praxes.
Protecting the Dharma through Calligraphy in Tang China
This is a study of the earliest and finest collated inscription in the history of Chinese calligraphy, the Ji Wang shengjiao xu 集王聖教序 (Preface to the Sacred Teaching Scriptures Translated by Xuanzang in Wang Xizhi’s Collated Characters), which was erected on January 1, 673. The stele records the two texts written by the Tang emperors Taizong (599–649) and Gaozong (628–683) in honor of the monk Xuanzang (d. 664) and the Buddhist scripture Xin jing (Heart Sutra), collated in the semi-cursive characters of the great master of Chinese calligraphy, Wang Xizhi (303–361). It is thus a Buddhist inscription that combines Buddhist authority, political power, and artistic charm in one single monument. The present book reconstructs the multifaceted context in which the stele was devised, aiming at highlighting the specific role calligraphy played in the propagation and protection of Buddhism in medieval China.
文化研究期刊(第6期增刊)
思想的抵抗線在何處？--子安宣邦的方法與外部視角（序論）Where is the Line of Resistance?- The Method and the Exterior Perspective of KOYASU Nobukuni's Thought劉紀蕙Joyce C.H. Liu為什麼要替子安宣邦策劃一次專輯？為什麼我們對子安宣邦感興趣，而要討論他？在當代的思想史中，子安宣邦提出了什麼重要的問題？透過他所提出的思考與知識的挑戰，我們希望面對的，是什麼問題？琉球學者上里賢一的好奇是有意思的：從長達50年的日本殖民地支配下解放、至今已超過60年，在擁有此一歷史背景的台灣，吸引著台灣研究者的究竟是子安教授研究中的...
New Confucianism: A Critical Examination
This collection of essays explores the development of the New Confucianism movement during the twentieth-century and questions whether it is, in fact, a distinctly new intellectual movement or one that has been mostly retrospectively created. The questions that contributors to this book seek to answer about this neo-conservative philosophical movement include: 'What has been the cross-fertilization between Chinese scholars in China and overseas made possible by the shared discourse of Confucianism?'; 'To what extent does this discourse transcend geographical, political, cultural, and ideological divides?'; 'Why do so many Chinese intellectuals equate Confucianism with Chinese cultural identity?'; and 'Does the Confucian revival of the 1990s in China and Taiwan represent a genuine philosophical renaissance or a resurgence in interest based on political and cultural factors?'.
Jingjiao
The contributions in this volume were mostly first presented at the conference "Research on Nestorianism in China. Zhongguo jingjiao yanjiu 中國景教研究" held in Salzburg, 20– 26 May 2003. Like the conference, the volume explores the subject of "Nestorianism" (jingjiao, "Luminous Religion") in a variety of aspects. The material of the present collection is organized in five parts. The first part presents different aspects of the past and current research on jingjiao. The second part discusses jingjiao in the Tang dynasty, especially the question of the "Nestorian" texts and documents, their authenticity and theology. The third part deals with the "Nestorian" inscriptions and remains from the Yuan dynasty, especially from Quanzhou. Part four is dedicated to questions of the Church of the East in Central Asia and other historically relevant countries. The last part of the book presents a "Preliminary Bibliography on the Church of the East in China and Central Asia" prepared especially for this volume.
This Suffering Is My Joy
Tracing the little-known history of the first underground Catholic church in China, noted scholar D. E. Mungello illuminates the period between the imperial expulsion of foreign Christian missionaries in 1724 and their return with European colonialism in the 1800s. Few realize that this was the first time in which Chinese, rather than Europeans, came to control their own church as Chinese clergy and lay leaders maintained communities of clandestine Catholics. Mungello follows the church in a time of persecution, focusing in particular on the role of Chinese clergy and lay leaders in maintaining communities of clandestine Catholics during the eighteenth century. He highlights the parallels be...
Spirit(s) and Chinese Religiosity
This open access book offers a fresh perspective on the history of Chinese Christianity, retelling it through the lens of Pentecost (Acts 2) to illuminate the rise of Pentecostal and charismatic Christianity in China from the 20th century onward.Parting from traditional academic studies of Chinese Pentecostalism, the author departs from beginning with the early 20th-century introduction of the Pentecostal movement to China, and instead examines the deeper historical and theological roots of Chinese Christianity. In identifying this gap, the author argues that China’s rich religious and cultural context—shaped by a pantheon of spirits and ghosts—provided a fertile ground for the acceptance and flourishing of modern Pentecostal thought and practice. Through this innovative analysis, the book connects Pentecostalism’s global emergence with the unique spiritual landscape of China, offering new insights into both Chinese and Pentecostal Christian history. It is an important read for scholars of religious history and theology.
Flourishing Fasts
Flourishing Feasts is the first book to explore the socioreligious history of the Zhaijiao, “vegetarian sects,” that originated in China during the Ming and Qing dynasties and are still active in Taiwan today. Through historical analysis and ethnographic fieldwork, Broy shows their engagement in political, economic, legal, and cultural affairs.
Redefining Heresy and Tolerance
In Redefining Heresy and Tolerance, Hung Tak Wai examines how the Qing empire governed Muslims and Christians under its rule with a non-interventionist policy. Manchu emperors adopted a tolerant attitude towards Islam and Christianity as long as political stability and loyalty remained unthreatened. However, Hung argues that such tolerance had its limitations. Since the mid-eighteenth century, the Qing court intentionally minimised the importance of the Islamic identity. Restrictions were imposed on the Muslims’ external connections with Western Asia. The Christian minority was kept distant from politics and the Han majority. At the same time, Confucian scholars began to acquire a new unde...
