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Contemporary proposals for Christian theology from post-liberalism to Radical Orthodoxy and beyond have espoused their own methodological paradigms. Those who have ventured into this domain of theological method, however, have usually had to stake their claims vis-a-vis trends in what may be called the contemporary post-al age, whether of the post-modern, post-Christendom, post-Enlightenment, post-Western, or post-colonial varieties. This volume is unique among offerings in this arena in suggesting a way forward that engages on each of these fronts, and does so from a particularistic Christian perspective without giving up on Christian theology's traditional claims to universality. This is a...
The Bible is a narrative--the story of God's creation, humankind's fall, and God's plan of redemption. And it is filled with countless smaller stories that teach us about people, history, and the nature of God. It's no surprise that God would choose to reveal himself to us in story--after all, he hardwired us for story. Despite this, we so often attempt to share our faith with others not through story but through systems, arguments, and talking points--methods that appeal only to our mind and neglect our imagination and our emotions. In this groundbreaking book, scholar and author Alister McGrath lays a foundation for narrative apologetics. Exploring four major biblical narratives, enduring stories from our culture such as Tolkien's The Lord of the Rings and Lewis's The Chronicles of Narnia, and personal narratives from people such as Augustine of Hippo and Chuck Colson, McGrath shows how we can both understand and share our faith in terms of story.
The last two decades have witnessed the growing participation in theological dialogues of non-institutional (free church) movements. This poses a serious challenge to 21st century ecumenism, since ecclesial realities and internal diversity of these movements impede fruitful dialogue in the classical manner. The present volume addresses fundamental aspects of this challenge by a critical study of an exemplary case of such dialogues, the International Roman Catholic-Classical Pentecostal Dialogue (1972-2007). This unique study builds both on primary archival sources and on earlier research on the IRCCPD. After providing an ecumenical profile of the Classical Pentecostal dialogue partner, Creem...
Annotation This collection of essays focuses on religion and violence in the so-called Àbrahamic' religions: Judaism, Christianity and Islam. An additional chapter on Buddhism highlights the comprehensive vision of this religious tradition in the field of peace building. The book discusses the transformative role of religion in situations of violent conflict. It considers both the constructive and destructive sides of religious belief and particularly explores ways in which religion(s) may contribute to transforming conflict into peace.
With its remarkable ability to adapt to many different cultures, Pentecostalism has become the world’s fastest growing religious movement. More than five hundred million adherents worldwide have reshaped Christianity itself. Yet some fundamental questions in the study of global Pentecostalism, and even in what we call "Pentecostalism," remain largely unaddressed. Bringing together leading scholars in the social sciences, history, and theology, this unique volume explores these questions for this rapidly growing, multidisciplinary field of study. A valuable resource for anyone studying new forms of Christianity, it offers insights and guidance on both theoretical and methodological issues. The first section of the book examines such topics as definitions, essentialism, postcolonialism, gender, conversion, and globalization. The second section features contributions from those working in psychology, anthropology, sociology, and history. The third section traces the boundaries of theology from the perspectives of pneumatology, ecumenical studies, inter-religious relations, and empirical theology.
From his anthropological fieldwork in Chile from 1991-92, Kamsteeg interprets prophetic Pentecostalism as a multifaceted phenomenon; its particular manifestation in Latin America; the growth and vicissitudes of the Chilean nonclassical brand of Pentecostalism; and the impact in a working-class Santiago neighborhood. . .[A] useful glossary augments the analysis.--BOOK NEWS
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During the 1980s in Argentina, what had hitherto seemed an inexpungible Catholic dominion gave way to dozens of different forms of religious expression. Many were latent forms which blossomed in that decade by winning the media and the man and woman in the street. Pentacostalism flourished the most, as it has in other parts of Latin America. Why did this happen? What economic, political, cultural, social and religious factors explain this phenomenon? As an ethnographic study, this book probes answers to these questions by illustrating how people of a particular neighborhood of Buenos Aires have come to choose their denomination. Choices, however, are not disconnected from the way society as a whole functions. Thus, the stories and the neighborhood are situated within a global context. This specific approach, which is done by drawing on the theory of practice and the concept of social identity, provides insights that challenge some of the more widely accepted theories explaining the growth of Pentecostalism in Latin America, especially the perceptions of Martin, Stoll and Brusco concerning Latin American culture and social dynamics.