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African philosophy under the specific conditions of a colonial and postcolonial world is – at least since the 20th century if not even earlier – inherently intercultural. The aim and target of the volume is to reveal, interrogate and analyse the intercultural dimension in African philosophy, and to critically interrogate the project of an intercultural philosophy from an African perspective. This volume is the first publication that explicitly discusses African philosophy as a challenge to the project of intercultural philosophy.
Indigenous, Modern and Postcolonial Relations to Nature contributes to the young field of intercultural philosophy by introducing the perspective of critical and postcolonial thinkers who have focused on systematic racism, power relations and the intersection of cultural identity and political struggle. Angela Roothaan discusses how initiatives to tackle environmental problems cross-nationally are often challenged by economic growth processes in postcolonial nations and further complicated by fights for land rights and self-determination of indigenous peoples. For these peoples, survival requires countering the scramble for resources and clashing with environmental organizations that aim to ...
This book creates (on the one hand) and explores (on the other hand) philosophies of African development suitable for Black sub-Saharan African countries. As an academic discipline focused on thought informed by indigenous moral values among Black peoples in the sub-Saharan region, African political philosophy involves philosophizing normatively about government by traditional Black African people with the aim of advancing a better African society. African political philosophy does not mean that its themes, views, concepts, and approaches are exclusively African. It also does not mean that only thinkers in Africa could hold these concepts, nor does it mean that all African thinkers hold the ...
In The Problematics of Enlightenment: Human Reason, North African Philosophy, and the Global South , Mourad Wahba explores the relevance of the philosophy of the Enlightenment to contemporary issues in Egypt and the Global South more generally. Wahba provides a historical account of the reception of Enlightenment philosophical discourse in the Arabic-speaking world through the study of the work of Rifa?a al-Tahtawi, Muhammed Abdu, Farah Antun, Abbas Mahmoud al-?Aqqad, and Louis Awad. Wahba argues that the claim that human reason is the ultimate source of justification-trumping the authority of inherited social institutions and the claims of historical revelation-is a universalizable principl...
A Post-Colonial Reconstruction of Africa surveys the significant reconstruction work undertaken in the social and political organization of sub-Saharan African society in the decades following the colonial interruption and subjects these efforts to rigorous criticism in order to establish whether they can carry the weight of modernization efforts in Africa. To examine the significant trends, it highlights the work of African intellectuals such as Kwasi Wiredu, Kwame Gyekye, Paulin Hountondji, Kwame Nkrumah, Anthony Appiah, Ato Sekyi-Otu, and Bernard Matolino. Pieter H. Coetzee argues that reconstruction inspired by traditional communitarian systems of social organization, including the modif...
This book offers a concise overview of the development of intercultural philosophy since the early 1990s, focusing on one of its key pioneers Heinz Kimmerle (1930– 2016). Building on influences from Gadamer, Heidegger, Derrida and Ramose, Kimmerle’s approach to intercultural philosophy is radical and fosters epistemic justice. Kimmerle critically reflected on his own western philosophical tradition, highlighting the problems of a discourse based on a dominant concept of rationality, and of excluding different approaches and participants. Instead, Kimmerle developed an alternative way of thinking, emphasizing the importance Of recognizing philosophies of different cultures. He focused par...
Presence is essential in nursing. It means to connect with, and attune to, another person for the purpose of healing and enrichment. This book explores the importance of presence in nursing, gathering together various personal accounts of its use in both research and practice. It will allow the reader to reflect on presence, connecting, attuning, finding meaning and joy, and delivering care in a relational way. This book will also be of particular interest to nurse educators and trainers interested in guiding others to acquire presence, in addition to healthcare managers, who will benefit from the chapter on promoting quality in healthcare through relational leadership. The text also has valuable new information to offer to the researcher interested in presence and related concepts such as relational care and relational leadership in healthcare.
This book investigates African philosophical contributions to the concept of deep ecology, which advocates for rethinking human and non-human relationships within our ecosystems, by promoting the inherent and earned worth of all beings. With ecological crises impacting lives around the world, this book interrogates deep ecology thinking from African philosophical perspectives, highlighting the continent’s important ontological, epistemological, ethical, aesthetic, and broad philosophical contributions. The book investigates issues such as the eco-phenomenology of human / non-human animals’ relations, Ubuntu and the environment, the superiorist fallacy, environmental belongingness, the im...
The ecological university takes its interconnectedness with the world seriously. This is challenging, for the world is in difficulty and is shot through with antagonism. The university is partly culpable for those difficulties and so has responsibilities towards the world. Realizing the Ecological University spells out this thesis by charting the university's entanglements with eight ecosystems – knowledge, learning, persons, social institutions, culture, the economy, the polity and nature. The book identifies ways in which each of the eight ecosystems is impaired and points to possibilities through which universities can help in repairing those ecosystems. This book also sets out broad principles in helping to realize the ecological university in each of the eight ecosystems. Wearing his scholarship lightly, Ronald Barnett draws widely from philosophy, social theory, comparative higher education and ethics, and advances a particular form of the philosophy of higher education, at once realist, societal, critical, worldly and Earthly. Written with wit and lots of examples – actual and fictional – the text has a compelling vibrancy, made manifest in its concluding Manifesto.
African Philosophy and Environmental Conservation is about the unconcern for, and marginalisation of, the environment in African philosophy. The issue of the environment is still very much neglected by governments, corporate bodies, academics and specifically, philosophers in the sub-Saharan Africa. The entrenched traditional world-views which give a place of privilege to one thing over the other, as for example men over women, is the same attitude that privileges humans over the environment. This culturally embedded orientation makes it difficult for stake holders in Africa to identify and confront the modern day challenges posed by the neglect of the environment. In a continent where deep-...