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Traditionally, advertisers have assumed that anthropomorphism (seeing a product as human) and animism (seeing a product as alive) are identical processes, triggering the same consumer responses. This book shows that this assumption is incorrect, often leading to misinterpretations in scholarly studies. Through a series of experiments, it reveals that animism and anthropomorphism are two distinct processes with different causes, consequences and implications. While anthropomorphism is well-studied, animism has been largely overlooked. This book is the first to systematically differentiate the two, providing clear definitions and empirical evidence. It identifies specific advertising tactics t...
This collection of 24 readings is the first comprehensive treatment of important topics by leading figures in the rapidly growing interdisciplinary field of animal cognition. Taken togther the essays provide the nucleus for an introductory course in animal cognition (cognitive ethology and comparative psychology), philosophy of biology, or philosophy of mind.Selections are grouped in five sections: Perspectives on Animal Cognition; Cognitive and Evolutionary Explanations; Recognition, Choice, Vigilance, and Play; Communication and Language; and Animal Minds. Seventeen essays are reprinted from the authors much cited two-volume collection, Interpretation and Explanation in the Study of Animal Behavior. One essay taken from that book has been subsequently revised, and five additional essays are recent examples of critical thinking in cognitive ethology. The preface and final chapter, "Ethics and the Study of Animal Cognition," are new.A Bradford Book
The attribution of human traits to non-humans - animals, artifacts or even natural events - is an attitude, deeply grounded in human mind. It is frequent to see children addressing dolls and figures as if they were alive. Adults often attribute mental states and emotions to animals. In everyday life humans speak of events such as fires as if they possessed some form of intentionality, a behavior sometimes shared also by scientists. Furthermore, a systematized form of anthropomorphism underlies most religions. The pervasiveness of this phenomenon makes it a particularly interesting object of psychological enquiry. Psychologists have set out to understand which aspects of human mind are involv...
People commonly think that animals are psychologically like themselves (anthropomorphism), and describe what animals do in narratives (anecdotes) that support these psychological interpretations. This is the first book to evaluate the significance and usefulness of the practices of anthropomorphism and anecdotalism for understanding animals. Diverse perspectives are presented in thoughtful, critical essays by historians, philosophers, anthropologists, psychologists, behaviorists, biologists, primatologists, and ethologists. The nature of anthropomorphism and anecdotal analysis is examined; social, cultural, and historical attitudes toward them are presented; and scientific attitudes are appraised. Authors provide fascinating in-depth descriptions and analyses of diverse species of animals, including octopi, great apes, monkeys, dogs, sea lions, and, of course, human beings. Concerns about, and proposals for, evaluations of a variety of psychological aspects of animals are discussed, including mental state attribution, intentionality, cognition, consciousness, self-consciousness, and language.
In this 1992 book, John Kennedy's point is that explicit anthropomorphism was well-nigh killed by fierce criticism from the radical Behaviourists, but that we have to recognize that today there is a new anthropomorphism which is much harder to avoid because it is unintended and largely unconscious. For that reason even those who if they were asked would firmly reject anthropomorphism nevertheless unwittingly slip into it from time to time. This book contains nineteen essays on behavioural concepts which have seldom been identified as anthropomorphic but in fact bear that connotation and lead to mistakes. Some of these, such as search images in birds and the learning of grammatical language by apes, have been seen through as errors after a time. A greater number, such as efference copy, goal-directedness, cognition and suffering in animals, are still current though not yet regarded as erroneous. The final chapter outlines things we can do to minimise the damage it does to the causal analysis of animal behaviour.
Is anthropomorphism a scientific sin? Scientists and animal researchers routinely warn against "animal stories," and contrast rigorous explanations and observation to facile and even fanciful projections about animals. Yet many of us, scientists and researchers included, continue to see animals as humans and humans as animals. As this innovative new collection demonstrates, humans use animals to transcend the confines of self and species; they also enlist them to symbolize, dramatize, and illuminate aspects of humans' experience and fantasy. Humans merge with animals in stories, films, philosophical speculations, and scientific treatises. In their performance with humans on many stages and i...
Through a close, contextualized, and interdisciplinary reading in Hadith compilations, theological treatises, and historical sources, this book offers an evaluation and understanding of the traditionalistic endeavours to define anthropomorphism in the most crucial and indeed most formative period of Islamic thought.
John Kennedy's thesis is that anthropomorphism is not necessarily dead, but is lurking under different disguises. In fact, it still affects research, but is often unintended and therefore it goes unrecognized. He provides ample documentary evidence of the way researchers unconsciously slip into anthropomorphism. The book contains nineteen essays on behavioral concepts that have seldom been identified as anthropomorphic, but in fact bear that connotation and lead to mistakes. Some of these, such as search images in birds and the learning of grammatical language by apes, have been seen as errors after a time. A greater number, such as efference copy, goal-directedness, cognition, and suffering in animals, are still current though not yet regarded as erroneous. We can hardly hope to cure ourselves altogether of thinking anthropomorphically, and it can be very useful as a metaphor. The final chapter outlines things we can do to minimize the damage anthropomorphism does to the casual analysis of animal behavior.
Ever glanced at your cat and wondered if they were plotting something? Or passed a car and thought it seemed ‘friendly’, ‘surprised’ or ‘angry’ depending on the shape of its headlights? Anthropomorphism – the irresistible desire to apply human characteristics to animals, natural phenomena and even inanimate objects – is as natural as breathing. And it gets weirder… Million-dollar industries have sprung up to provide ‘cosmetic enhancements’ for dogs who’ve had the snip – their (inevitably male) owners wracked with guilt that their pets might be missing out on… something. Similarly, Justin Gregg, a researcher with the Dolphin Communication Project, regularly receive...