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The protests that swept across the Middle East and North Africa in late 2010 and 2011 confounded long-time observers of the region, in both the media and academia. After addressing the conditions in the Middle East and North Africa that produced these attempts at revolution, Amin Saikal and Amitav Acharya explore the global impact of the protests, both in terms of their ideological influence on opposition groups and the prospects for democratic transition in a variety of authoritarian and semi-authoritarian governments. Democracy and Reform in the Middle East and Asia commences with a comprehensive attempt to understand the cultural, economic and political background out of which the uprisin...
This book examines the development of the non-state sector and NGOs in China since the onset of reform in the late 1970s. It explores the major issues facing China’s non-state sector today, assesses the institutional barriers faced by its developing civil society, and compares China’s example with wider international experience.
Leading political theorists demonstrate the transformative potential of de-centering Western traditions in the field of political theory.
Based on a cross-cultural approach to defining and implementing international standards of human and minority rights, this book aims to explore the most plausible way to enhance Sino-Western dialogue on minority rights. Having identified and examined the ideological and practical difficulties that such dialogical events have encountered and will continue to encounter in the future, the book focuses particularly on the role of culture in intercultural communication and on analysing it in conjunction with the complex and intertwined impact of other forces, be they historical, political, social or emotional. The author has successfully found ways to overcome some of the difficulties and to further utilise intercultural dialogue as a conflict management strategy in the field of minority rights. The book will appeal to scholars, postgraduate students, NGOs and policymakers in the fields of human and minority rights with a particular interest in multiculturalism, intercultural dialogue and human and minority rights in China.
This book examines village democracy and the prospects of China's democratization. It explains how three key factors - township, economy and kinship - shape village democracy and account for rural variations. It considers the extension of village to township elections, the idea of a mixed regime and its impact on political development in China.
When it comes to talking about democracy in China, Chinese nationalists argue that it cannot solve China's problems, while Chinese liberals remain unduly silenced. But China is facing a national identity crisis, compounded by Tibet and Taiwan, where significant proportions of both populations do not identify with the Chinese nation-state. Could democracy realistically address the problems in China's national identity? Baogang He opens up a dialogue in which Chinese liberals can offer viable alternatives in defence of key democratic principles and governance. He upholds the search for a political space in which democratic governance in China can feasibly be developed.
The Routledge Handbook of Race and Ethnicity in Asia introduces theoretical approaches to the study of race, ethnicity and indigeneity in Asia beyond those commonly grounded in the Western experience. The volume’s twenty-eight chapters consider not only the relationship between ethnic or racial minorities and the state, but social relations within and between individual and transnational communities. These shape not only the contours of governance, but also the means by which knowledge of national identity, ‘self ’, and ‘other’ have been constructed and reconstructed over time. Divided into four sections, it provides holistic and comparative coverage of South, South East, and East ...
"In the course of his study of vengeance as a moral concept, French exposes important distinctions between types of moral theories (karmic and non-karmic) and between people who are morally handicapped and those who are morally challenged. He examines concepts relevant to vengeance, such as honor, moral authority, and evil, and issues such as the rationality of revenge and proportionality in punishment."--BOOK JACKET.
The order of international relations in Asia is predominantly state-centric. It is one based primarily on absolute national sovereignty, exclusive national identity and patriotic national citizenship. This sovereignty-based or state-centered order, however, has been challenged and progressively undermined by a people-centric order that is governed by ideals of global citizenship and principles of global justice. In this people-centric order, the emergence of a new form of politics in which citizens are empowered by various non-governmental organizations that serve to define and influence world politics is envisaged. Clearly, such an order clashes with the prevailing Asian national sovereignt...
This title was first published in 2000: This text aims to provide a clear understanding of the complex relationship that exists between nationalism, national identity, the state, the direction and trend of China's transition and the subsequent prospects for democratization. While describing the rise of Chinese nationalism and the accompanying discourse on Chinese national identity, it focuses on the national identity question and its impact on democratization. The text argues that Chinese nationalism is not monolithic and that popular Chinese nationalism attempts to exclude the role of the party-state in defining national identity. Most importantly, it has the potential to demand democratic reform and push for democratization in China. Nevertheless, the alliance between nationalism and democracy will expedient. Chinese nationalism, whether official or popular, comes into conflict with democracy when it confronts the national identity/boundary problem. They clash with each other where territoriality is involved. The Chinese nationalist solution to the problem is logically and inherently opposed to the contemporary trend towards democracy.