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Reading the Bible with Horror
In Reading the Bible with Horror, Brandon R. Grafius takes the reader on a whirlwind tour through the dark corners of the Hebrew Bible. Along the way, he stops to place the monstrous Leviathan in conversation with contemporary monster theory, uses Derrida to help explore the ghosts that haunt the biblical landscape, and reads the House of David as a haunted house. Conversations arise between unexpected sources, such as the Pentateuch legal texts dealing with female sexuality and Carrie. Throughout the book, Grafius asks how the Hebrew Bible can be both sacred text and tome of fright, and he explores the numerous ways in which the worlds of religion and horror share uncomfortable spaces.
Scared by the Bible
You may know the Bible as a testament of faith. But within this sacred book are also the world’s first horror stories. Conventional wisdom has it that the origins of the horror genre are found in the nineteenth century, in works like Frankenstein, Dracula, and The Strange Case of Dr Jekyll and Mr. Hyde. In this paradigm-shaking new book, Bible scholar and cultural historian Brandon Grafius argues that the Bible is, among other things, the world’s first work of horror literature. The tropes and themes that we find in slasher movies, body horror, folk horror and zombie apocalypses were kickstarted by the Bible. Before Godzilla, there were the monsters arising from the sea in the book of Da...
Lurking Under the Surface
Horror can be a valuable conversation partner for the spiritual questions that animate so many of us. Whether through a movie, television show, novel, or even myth, horror as a genre has always spoken to our deepest human fears and anxieties: fear of death, of the unknown, of knowing too much. Whether you're looking at classic narratives like Frankenstein, which shows us the consequences of stretching knowledge farther than it's safe to go, or contemporary films like Get Out, which explores racism and white guilt, horror provides a window into our culture and what makes us human. The same can be said of religion. Horror movie buff and religion scholar Brandon Grafius finds common ground betw...
The Witch
Robert Eggers' The Witch (2015) is one of the most critically acclaimed horror films of recent years, praised as a genre film of unusual depth which eschews jump scares in favour of a gradually and steadily building tension. Set in newly colonized New England in the early seventeenth century, the film's deep historical and mythological background, as well as its complicated and interlocking character arcs, make for a film whose viewers will be well served by this Devil's Advocate, the first stand-alone critical study of the film. As well as providing the historical and religious background necessary for a fuller appreciation, including an insight into the Puritan movement in New England Brandon Grafius situates the film within a number of horror sub-genres (such as folk horror) as well as its other literary and folkloric influences.
Reading Phinehas, Watching Slashers
The tale of the “zeal” of Phineas, expressed when he killed an Israelite man and a Midianite woman having sex and thus stopped a “plague” of consorting with idolatrous neighbors in the Israelite camp (Numbers 25), has long attracted both interest and revulsion. Scholars have sought to defend the account, to explain it as pious fiction, or to protest its horrific violence. Brandon R. Grafius seeks to understand how the tale expresses the latent anxieties of the Israelite society that produced it, combining the insights of historical criticism with those of contemporary horror and monster theory. Grafius compares Israelite anxieties concerning ethnic boundaries and community organization with similar anxieties apparent in horror films of the 1980s, then finds confirmation for his method in the responses of Roman-period readers who reacted to the tale of Phineas as a tale of horror. The combination of methods allows Grafius to illumine the concern of an ancient priestly class to control unsettled and unsettling community boundaries??and to raise questions of implications for our own time.
Recovering the Monstrous in Revelation
This book reads Revelation through the lens of the monster. Using monster theory, Heather Macumber approaches the cosmic beings in John’s Apocalypse as other and monstrous regardless of whether they are found in heaven or the abyss, with significant attention paid to the monstrous body and how it causes both unease and wonder. Intertwined with descriptions of cosmic monsters, this book also interrogates the role of John as a maker of horror stories, who casts his opponents as the other and monstrous. Despite the tendency to view John and the heavenly creatures as the heroes of this apocalyptic tale, Macumber aims to recover their own liminal and hybrid characteristics that mark them as monstrous.
Nightmares with the Bible
Demons! Nightmares with the Bible views demons through two lenses: that of western religion and that of cinema. Sketching out the long fear of demons in western history, including the Bible, Steve A. Wiggins moves on to analyze how popular movies inform our beliefs about demonic forces. Beginning with the idea of possession, he explores the portrayal of demons from ancient Mesopotamia and the biblical world (including in select extra-biblical texts), and then examines the portrayal of demons in popular horror franchises The Conjuring, The Amityville Horror, and Paranormal Activity. In the final chapter, Wiggins looks at movies that followed The Exorcist and offers new perspectives for viewing possession and exorcism. Written in non-technical language, this book is intended for anyone interested in how demons are perceived and how popular culture informs those perceptions.
Religion and Its Monsters
Religious encounters with mystery can be fascinating, but also terrifying. So too when it comes to encounters with the monsters that haunt Jewish and Christian traditions. Religion has a lot to do with horror, and horror has a lot to do with religion. Religion has its monsters, and monsters have their religion. In this unusual and provocative book, Timothy Beal explores how religion, horror, and the monstrous are deeply intertwined. This new edition has been thoughtfully updated, reflecting on developments in the field over the past two decades and highlighting its contributions to emerging conversations. It also features a new chapter, "Gods, Monsters, and Machines," which engages cultural fascinations and anxieties about technologies of artificial intelligence and machine learning as they relate to religion and the monstrous at the dawn of the Anthropocene. Religion and Its Monsters is essential reading for students and scholars of religion and popular culture, as well as for any readers with an interest in horror theory or monster theory.
The Witch
Robert Eggers' The Witch (2015) is one of the most critically acclaimed horror films of recent years, praised as a genre film of unusual depth which eschews jump scares in favour of a gradually and steadily building tension. Set in newly colonized New England in the early seventeenth century, the film’s deep historical and mythological background, as well as its complicated and interlocking character arcs, make for a film whose viewers will be well served by this Devil’s Advocate, the first stand-alone critical study of the film. As well as providing the historical and religious background necessary for a fuller appreciation, including an insight into the Puritan movement in New England Brandon Grafius situates the film within a number of horror sub-genres (such as folk horror) as well as its other literary and folkloric influences.
Religious Horror and the Ecogothic
Religious Horror and the Ecogothic explores the intersections of Anglophone Christianity and the Ecogothic, a subgenre that explores the ecocritical in Gothic literature, film, and media. Acknowledging the impact of Christian ideologies upon interpretations of human relationships with the environment, the Ecogothic in turn interrogates spiritual identity and humanity’s darker impulses in relation to ecological systems. Through a survey of Ecogothic texts from the eighteenth century to the present day, this book illuminates the ways in which a Christianized understanding of hierarchy, dominion, fear, and sublimity shapes reactions to the environment and conceptions of humanity’s place therein. It interrogates the discourses which inform environmental policy, as well as definitions of the “human” in a rapidly changing world.
