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The Concept of the Buddha
Guang Xing gives an analysis of one of the fundamental Mahayana Buddhist teachings, namely the three bodies of the Buddha (the trikaya Theory), which is considered the foundation of Mahayana philosophy. He examines how and why the philosophical concept of three bodies was formed, particularly the Sambhogakaya, which is the Buddha to be worshipped by all Mayahanists. Written in an accessible way, this work is an outstanding research text for students and scholars of Mayahana Buddhism and anyone interested in Buddhist philosophy.
Buddhist and Freudian Psychology
The work presents in clear focus, comparative perspectives on the nature of Man, Mind, Motivation, Conflict, Anxiety and Suffering, as well as the therapeutic management of these problems, in both the writings of Sigmund Freud and the discourses of the Buddha. The nature of the instinct of sexuality, ego instinct and the death instinct in Freud are compared to parallel concepts in Buddhism. An interesting addition to the study is the discussion of the question whether Schopenhauer is a link between Freud and Buddhism. This third edition of the book also throws new light on some of the dilemmas of Freudian psychology from a Buddhistic perspective. It is a valuable contribution to the study of philosophy in cross-cultural perspective and should be of interest to both scholars and general readers.
The Buddhist Concept of Hell
"The first half of the book studies the development of hell as a philosophical cncept from Early Buddhism through the Madhhyamika and Vijnāňavāda schools. The second half, based upon the Saddharmasmṛtyupasthānasūtra, presents an analysis of the eight symbolic Buddhist hells as a journey into self-reflection."--Book jacket.
Psychology and Buddhism
This book advances a serious consideration of how the goals and practices of psychology can be informed and enriched by Buddhist traditions that transcend the individual to consider the interconnectedness of all things, and the responsibility we have towards the other. Individualistic and psychotherapeutic applications of Buddhism in psychology are examined, followed by a bold step into the community arena, with consideration given to the intersection between community psychology and Buddhist approaches to empowerment, social change, and prevention.
