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The great Buddhist scholars Santaraksita (725 - 88 CE.) and his disciple Kamalasila were among the most influential thinkers in classical India. They debated ideas not only within the Buddhist tradition but also with exegetes of other Indian religions, and they both traveled to Tibet during Buddhism's infancy there. Their views, however, have been notoriously hard to classify. The present volume examines Santaraksita's Tattvasamgraha and Kamalasila's extensive commentary on it, works that cover all conceivable problems in Buddhist thought and portray Buddhism as a supremely rational faith. One hotly debated topic of their time was omniscience - whether it is possible and whether a rational p...
What would a Buddhist theory of texts look like through the lens of the 5th-century thinker Buddhaghosa? In Voice of the Buddha, Maria Heim reads from the principal commentator, editor, and translator of the Theravada intellectual tradition, yielding fresh insight into all three collections of the early Pali texts: Vinaya, the Suttas, and the Abhidhamma. Buddhaghosa considered the Buddha to be omniscient, the Buddha's words to be "oceanic." Every word, passage, book--indeed the corpus as a whole--is taken to be "endless and immeasurable" in Buddhaghosa's view. Commentarial practice thus requires disciplined methods of expansion, drawing out the endless possibilities for meaning and applicati...
Jataka stories (stories about the previous births of the Buddha) are very popular in Theravada Buddhist countries, where they are found in both canonical texts and later compositions and collections, and are commonly used in sermons, children's books, plays, poetry, temple illustrations, rituals and festivals. Whilst at first glance many of the stories look like common fables or folktales, Buddhist tradition tells us that the stories illustrate the gradual path to perfection exemplified by the Buddha in his previous births, when he was a bodhisatta (buddha-to-be). Jataka stories have had a long and colourful history, closely intertwined with the development of doctrines about the Buddha, the path to buddhahood, and how Buddhists should behave now the Buddha is no more. This book explores the shifting role of the stories in Buddhist doctrine, practice, and creative expression, finally placing this integral Buddhist genre back in the centre of scholarly understandings of the religion.
Tilton examines how cultural, political and economic forces exert pressures on the levels of freedom and equality for female Buddhists within the Buddhist community as well as women’s rights within society. The book charts women’s spiritual paths over four periods, beginning with the Buddha and his revolutionary stance on women, to the creation of a fully ordained female Saṅgha in China—which peaked during the Tang dynasty—and finally to its resurgence in the late Qing and early Republic period, ending with a sharp decline to near extinction during the Mao Zedong years (1949–1976). As the nun and lay communities arise directly from the broader female community, Tilton argues that...
Offers new perspectives on Buddhist relics and reliquaries, including a discussion of what constitutes a relic, as well as an analysis of the terminology related to relic worship. Other chapters focus on the placement and treatment of relics in situ as well as the spread of Buddhism to Burma and the vibrant relic culture that has been found there.
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