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Being blessed to wander in some of the most fascinating hills and valleys of nature, I have been endeavoring for long to put these stories together. I offer here the elements that appeal most to me during my wanderings in the jungles, meadows, villages and towns, especially in the abode of gods and goddesses the Himalaya. I pick up one of the tales as a title of the book 'Nanda's Neelkanth'. Neelkanth is one of the several names of the Lord Shiva, the Hindu god. Many snow-clad peaks of the Himalaya are named after the gods and goddesses and Neelkanth is one of the most magnificent peaks. It attracts every human soul not only to its brilliant hues and majestic snowy peak but Neelkanth, as the Mahadev, also remains the source of spirituality for billions. Likewise, His consort, Nanda who is adorned with innumerable names including the Gaura, has been venerated in the form of beautiful mountains of the Himalaya. The quiet and unquiet woods, the elusive and elegant wildlife, the people and their culture and their struggle for living are the other elements in this bouquet of experiences.
Conservation of biodiversity by local communities has been part of the social system in the Himalayas. A variety of ecosystems are conserved traditionally by local communities. These communities are fully aware of the relationship between protecting the nature and getting ecosystem goods and services. The van panchayat system in Uttarakhand and sacred natural sites all over the Himalayas suggest a mix of the institutions in the region. Globally, community conserved areas (CCAs) are gaining importance. Biodiversity Heritage Sites, Community Reserves, and Conservation Reserves are the new institutional legal provisions that recognize the efforts of local communities in biodiversity conservation in India. The present volume highlights the importance of the existing systems in terms of their role in biodiversity conservation with community participation and suggests ways to enhance community-based biodiversity conservation in light of the emerging policy provisions. It would serve as an important reference for a wide range of stakeholders, from policy-makers to environmentalists, biodiversity experts, development practitioners, academicians, and researchers.
World Congress on Disaster Management (WCDM) brings researchers, policy makers and practitioners from around the world in the same platform to discuss various challenging issues of disaster risk management, enhance understanding of risks and advance actions for reducing risks and building resilience to disasters. The fifth WCDM deliberates on three critical issues that pose the most serious challenges as well as hold the best possible promise of building resilience to disasters. These are Technology, Finance, and Capacity. WCDM has emerged as the largest global conference on disaster management outside the UN system. The fifth WCDM was attended by more than 2500 scientists, professionals, policy makers, practitioners all around the world despite the prevalence of pandemic.
Bringing together decolonial, Romantic and global literature perspectives, Transcultural Ecocriticism explores innovative new directions for the field of environmental literary studies. By examining these literatures across a range of geographical locations and historical periods – from Romantic period travel writing to Chinese science fiction and Aboriginal Australian poetry – the book makes a compelling case for the need for ecocriticism to competently translate between Indigenous and non-Indigenous, planetary and local, and contemporary and pre-modern perspectives. Leading scholars from Australasia and North America explore links between Indigenous knowledges, Romanticism, globalisation, avant-garde poetics and critical theory in order to chart tensions as well as affinities between these discourses in a variety of genres of environmental representation, including science fiction, poetry, colonial natural history and oral narrative.
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In Indian context; with special reference to Uttarakhand State.
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