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The essays collected in this volume represent author Cheng-chung Lai's views on Fernand Braudel's concepts, methodology, and principal books. Through an examination of Braudel's contributions to historiography, Lai focuses on the inner logic and insights presented in Braudel's writings.
This book provides a concise history of economic thought for readers of all ages. While some basic economics knowledge would be helpful, it is not required. The book sets out to achieve three aims: to be interesting, entertaining, and thought-provoking. While the authors may appear opinionated in certain instances, this is intentionally done in order to alert readers to form their own views. History of ideas does not make the us smarter nor richer, but it can reduce our ignorance and the “banality of evil”—a term Hannah Arendt referred to people who lack self-reflection, “He did his duty...; he not only obeyed orders, he also obeyed the law.”
This book examines at a static level how Adam Smith's The Wealth of Nations (1776) was introduced into China at the turn of the twentieth century. In a dynamic socio-economic context, Yan Fu (1854-1921) had The Wealth of Nations in mind as a prescription for China's "Wealth and Power". This book aims answer the question of whether The Wealth of Nations, a book which advocates laissez-faire, free trade, and minimum governance helpful for China with very different economic conditions and modes of thought to the West and goes on to reexamine Yan Fu's economic ideas through a modern economics perspective.
Originally published in 1980. Dogen was the founder of the Soto School of Zen and one of the most influential thinkers in the history of Japanese Buddhism. When originally published, this historical and textual study was the first to examine in detail the line of continuity between Dogen and his Chinese predecessors, through his Chinese master, Ju-ching.
This volume presents Greek Maritime History and unravels the historical trajectory of a maritime nation par excellence in the Eastern Mediterranean. At the core of the book lies the rise of the Greek merchant fleet and its transformation from a peripheral to an international carrier. Following the evolution of Greek shipping for more than three centuries (17th-20th century), the book traces a maritime nation in its making and provides proof of a different, yet successful pattern of maritime development compared to other European maritime nations. The chapters adopt a multidimensional and interdisciplinary approach – spanning from shipping, fishing and trade to piracy, technology, human resources and entrepreneurship – and reflect the main directions of Greek maritime historiography over the last thirty years. Contributors are: Apostolos Delis, Dimitris Dimitropoulos, Zisis Fotakis, Katerina Galani, Gelina Harlaftis, Evdokia Olympitou, Gerassimos D. Pagratis, Alexandra Papadopoulou, Socrates Petmezas, Evrydiki Sifneos, Anna Sydorenko, Ioannis Theotokas, and Katerina Vourkatioti.
This book tells about the "History of Zen" in China and Japan. It has altogether 16 chapters. The first eight chapters are about Zen in China and the later eight chapters about Zen in Japan. It is mainly concerned with a detailed account of inheriting lineage and sermons of different Zen schools and sects in China and Japan as well as the specific facts of Chinese monks crossing over to Japan for preaching and Japanese monks coming to China for studying. Chan (Zen) Buddhism first arose in China some fifteen hundred years ago, with Bodhidarma or Daruma being the First Patriarch. It would go on to become the dominant form of Buddhism in China in the late Tang Dynasty, absorbing China’s local...
In Imagining Russian Regions: Subnational Identity and Civil Society in Nineteenth-Century Russia, Susan Smith-Peter shows how ideas of civil society encouraged the growth of subnational identity in Russia before 1861. Adam Smith and G.W.F. Hegel’s ideas of civil society influenced Russians and the resulting plans to stimulate the growth of civil society also formed subnational identities. It challenges the view of the provinces as empty space held by Nikolai Gogol, who rejected the new non-noble provincial identity and welcomed a noble-only district identity. By 1861, these non-noble and noble publics would come together to form a multi-estate provincial civil society whose promise was not fulfilled due to the decision of the government to keep the peasant estate institutionally separate.
This critical bibliography of Adam Smith takes as its starting point the Kress Library of Business and Economics’ 1939 catalogue of its Vanderblue Collection of Smithiana. Since the bicentenary of The Wealth of Nations in 1976, the rate of international publication markedly accelerated, significantly extending the scope of this bibliography beyond 1939. Its scope has been further enlarged via the inclusion of essays on the diffusion process while the inclusion of all works in the chronological main bibliography gives an overview of the scope of this process. The notes appended to the entries provide a running commentary to the gathering pace of publication and the entries are organised chronologically with systematic annotation throughout.