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This book sheds new light on labor and laboring in the Roman world. It starts with the individual laborer and works up, emphasizing their agency in navigating, transforming, and transcending the systems and structures around them. Taking advantage of the broad applicability of notions of work and labor to human lives at every rung of Roman society, the volume also offers numerous overlapping frameworks for thinking comparatively between many different kinds of work, whether in agriculture, craft, trade, politics, art, or literature. The book is organized around the ‘typical’ work-life experience of the modern 9-to-5 and provides a means of thinking in a rigorous way about how the working lives of scholars of Rome are caught up in ancient discourse and practices.
Christian Tourist Attractions, Mythmaking, and Identity Formation examines a sampling of contemporary Christian tourist attractions that position visitors as the inheritors of ancient, sacred traditions and make claims about the truth of the historical narratives that they promote. Rather than approaching these attractions as sacred expressions of religious experience or as uncontested accounts of history, the book applies recent work on mythmaking and identity formation to argue that these presentations of the past function as strategic discourses that serve material concerns in the present. From an approach informed by social and materialist theories of religion, the volume draws upon a va...
This volume presents the results of the fourteenth workshop of the international network 'Impact of Empire'. It focuses on the ways in which Rome's dominance influenced, changed, and created landscapes, and examines in which ways (Roman) landscapes were narrated and semantically represented. To assess the impact of Rome on landscapes, some of the twenty contributions in this volume analyse functions and implications of newly created infrastructure. Others focus on the consequences of colonisation processes, settlement structures, regional divisions, and legal qualifications of land. Lastly, some contributions consider written and pictorial representations and their effects. In doing so, the volume offers new insights into the notion of ‘Roman landscapes’ and examines their significance for the functioning of the Roman empire.
An argument that humanists have the tools—and the responsibility—to mobilize political power to tackle climate change As climate catastrophes intensify, why do literary and cultural studies scholars so often remain committed to the separation of aesthetic study from the nitty-gritty of political change? In this thought-provoking book, Caroline Levine makes the case for an alternative view, arguing that humanists have the tools to mobilize political power—and the responsibility to use those tools to avert the worst impacts of global warming. Building on the theory developed in her award-winning book, Forms, Levine shows how formalist methods can be used in the fight for climate justice....
This book argues that Julian's self-construction, in his writings, embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being.
Flattery in Seneca the Younger explores the discourse of flattery in Seneca's philosophical texts, and analyses the extent to which Seneca developed a theory of adulation. Martina Russo maps a phenomenology of flattery, tracing its external manifestations in Senecan philosophy. The personal practice of flattery displayed in the Ad Polybium and in De clementia along with the 'distant' exempla of flattery represented by Seneca, and with the theorization of adulation, indicates the range and the complexity of strategic flattery during the Julio-Claudian dynasty. Furthermore, it is argued that Seneca emerges not only as a practitioner of flattery but also as a theorist of it. While many writers ...
The story of the Roman Empire’s enormous wine industry told through the remarkable ceramic storage and shipping containers that made it possible The average resident of ancient Rome drank two-hundred-and-fifty liters of wine a year, almost a bottle a day, and the total annual volume of wine consumed in the imperial capital would have overflowed the Pantheon. But Rome was too densely developed and populated to produce its own food, let alone wine. How were the Romans able to get so much wine? The key was the dolium—the ancient world’s largest type of ceramic wine and food storage and shipping container, some of which could hold as much as two-thousand liters. In Dolia, classicist and ar...
"Between c. 700-300 BCE, the ancient Greeks developed a vivid imaginary of the world's peoples. Ranging from the light-skinned, "gray-eyed Thracians" of the distant north to the "dark-skinned Ethiopians" of the far south (as the poet Xenophanes would describe around 540 BCE), Greeks envisioned a world populated by human groups with distinct physiognomies. Racialized Commodities traces how Greece's 'racial imaginary'-a confluence of thinking about cultural geography, commodity production, and human physiognomy-emerged out of the context of cross-cultural trade between Greece and its Mediterranean neighbors over the Archaic and Classical Periods. For merchants, the racial imaginary might be us...
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Includes entries for maps and atlases.