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Gendered Violence in Biblical Narrative
This book uses three examples of violent biblical stories about women, explored through the lens of conceptual metaphor theory in relation to culinary language used within these texts, to examine wider issues of gender and sexual violence in the Hebrew Bible. Utilising the tools of conceptual metaphor theory, feminist criticism, and classic textual analysis, Brownsmith interrogates some of the most troubling biblical passages for women—neither by redeeming them nor by condemning them, but by showing how they are intrinsically shaped by the enduring metaphor of woman as food in the Hebrew Bible, ancient Near East, and beyond. The volume explores three main case studies: the Levite’s “co...
Scribal Representations and Social Landscapes of the Iron Age Shephelah
The Shephelah borderlands in the southwestern region of Iron Age Israel (ca. 1200-586 BCE) are one of the most intensely excavated areas in the world, a complex social-political place standing between the central highlands and the coastal home of the so-called biblical "Philistines." Yet the lives of these people on the margins of ancient Israel are lost to us today, left only in the fragments of archaeological remains and in the Bible's entangled representations of the proximate Other. In Scribal Representations and Social Landscapes of the Iron Age Shephelah, Mahri Leonard-Fleckman delves into how the Other is created and fashioned in ancient witnesses to these regions by analyzing identit...
Trauma Talks in the Hebrew Bible
If one of the many ways out of trauma's impact is through words, then why not use a theory closely attached to words and their impact alongside current trauma theories in understanding historical narratives? In Trauma Talks in the Hebrew Bible: Speech Act Theory and Trauma Hermeneutics, Alexiana Fry utilizes a diverse methodology of speech act theory and trauma hermeneutics to argue for a more fluid and holistic approach in re-interpreting narratives in the Hebrew Bible. Examining a more dissociative “objective” manner in reading, each chapter asks the question of “what about our own bodies?” Purposely provoking attunement with oneself to embrace “empathic unsettlement,” the book refuses to give any semblance of finality. Through the many types of performative utterances and traumas both individual and collective-Joshua, Judges, Samuel, Ecclesiastes, and Hosea-Fry investigates the varied layers that constitute their many meanings. The reader is invited into an awareness and openness that is the human experience in biblical studies.
Review of Biblical Literature, 2021
The annual Review of Biblical Literature presents a selection of reviews of the most recent books in biblical studies and related fields, including topical monographs, multi-author volumes, reference works, commentaries, and dictionaries. RBL reviews German, French, Italian, and English books and offers reviews in those languages.
Texts After Terror
"It is widely recognized that the Hebrew Bible is filled with rape and sexual violence. However, feminist approaches to the topic remain dominated by Phyllis Trible's 1984 Texts of Terror, which describes feminist criticism as a practice of "telling sad stories." Pushing beyond Trible, Texts after Terror offers a new framework for reading biblical sexual violence, one that draws on recent work in feminist, queer, and affect theory and activism against sexual violence and rape culture. In the Hebrew Bible as in the contemporary world, sexual violence is frequently fuzzy, messy, and icky. Fuzzy names the ambiguity and confusion that often surround experiences of sexual violence. Messy identifi...
Unruly Books
This volume explores the idea of the unruly book, from books now known by their titles alone to books that subverted structures of power and gender. The contributors show how these books functioned as sticky objects, and they examine the story of what such books signified to the people who wrote, read, discussed, yearned for, or even prohibited them. The books examined are those of the first millennium of the Common Era, and the writings of Judaism, Christianity, Islam and related traditions. In particular, the contributors examine the bounty of books within this period that are hard to pin down, whether extant, lost, or imagined-books that challenge modern scholars to reconceptualize our notions of books (biblical or otherwise), religion, manuscript culture, and intellectual history. Through the critical analyses presented in this volume, the contributors negotiate the diverse stories told by unruly books and show that by listening to the stories that books tell, we learn more about the worlds that imagined and discussed them.
Arabian Sinai
The last King of Babylon, Nabonidus, led a handful of Israelites to Jerusalem after the fall of his kingdom and devised a 'new religion' at a nondescript mesa in the Arabian Desert, later called "Sinai."
