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Calvinism and Religious Toleration in the Dutch Golden Age
Dutch society has enjoyed a reputation, or notoriety, for permissiveness from the sixteenth century to present times. The Dutch Republic in the Golden Age was the only society that tolerated religious dissenters of all persuasions in early modern Europe, despite being committed to a strictly Calvinist public Church. Professors R. Po-chia Hsia and Henk van Nierop have brought together a group of leading historians from the US, the UK and the Netherlands to probe the history and myth of this Dutch tradition of religious tolerance. This 2002 collection of outstanding essays reconsiders and revises contemporary views of Dutch tolerance. Taken as a whole, the volume's innovative scholarship offers unexpected insights into this important topic in religious and cultural history.
Henry VIII and the Anabaptists
Henry VIII and the Anabaptists describes a bloody chapter in the reign of the infamous Tudor king. The book begins with the birth of Anabaptism in the city of Zurich and follows the Anabaptists as they search for religious freedom across the European Continent and into England. Intolerant of religious diversity and sensitive to potential threats to his political authority, Henry’s suppression of the Anabaptists leaves them with two choices: recant or burn.
The Making of the Humanities
This much-awaited second volume investigates the changes in subject, method and institutional context of the humanistic disciplines around 1800, offering a wealth of insights for specialists and students alike. Point of departure is the pivotal question whether there was a paradigm shift in the humanities around 1800 or whether these changes were part of a much longer process. The authors provide an overarching perspective including philology, musicology, art history, linguistics, historiography, philosophy and literary theory. They also make clear that the influence from the East, from the Ottoman Empire to China, was crucial for the development of the European humanistic disciplines.
The Dynamics of the Early Reformation in their Reformed Augustinian Context
On 1 July 1523, Johann van den Esschen and Hendrik Voes, two Augustinian friars from Antwerp, were burned on the Grand Plaza in Brussels, thereby becoming the first victims of the Reformation. Despite being well-known, the event barely registers in most Reformation histories. By tracing its origins and examining the impact of the executions on Martin Luther, on the Reformed Augustinian world, and on the early Reformation in the Low Countries and the German speaking lands, this study definitively demonstrates that the burnings were in fact the dénouement of broader trends within Late Medieval Reformed Augustinianism, as well as a watershed in the early Reformation. In doing so, it also reveals the central role played by the Augustinian friars of Lower Germany in shaping both the content and spread of the early Reformation, as well as Wittenberg’s influence on the events leading up to these first executions. Winner of the Gerald Strauss Book Prize awarded by the Sixteenth Century Society & Conference for the best book in the field of German Reformation history.
Images of Miraculous Healing in the Early Modern Netherlands
Images of Miraculous Healing in the Early Modern Netherlands explores the ways in which paintings and prints of biblical miracles shaped viewers’ approaches to physical and sensory impairments and bolstered their belief in supernatural healing and charitable behavior. Drawing upon a vast range of sources, Barbara Kaminska demonstrates that visual imagery held a central place in premodern disability discourses, and that the exegesis of New Testament miracle stories determined key attitudes toward the sick and the poor. Addressed to middle-class collectors, many of the images analyzed in this study have hitherto been neglected by art historians. Link to book presentation: https://www.youtube.com/watch?v=79jHEmTOKnU
Virtues and Vices in the Nineteenth-Century Humanities
What do scholars do when they talk about virtues (impartiality, accuracy) or vices (dogmatism, prejudice)? Against the common view that such high-minded talk is largely irrelevant to actual scholarly practice, this volume proposes to treat it as a practice in its own right. Drawing on case studies from the nineteenth-century humanities (with occasional forays into physics, chemistry, and medicine), Paul shows that notions of virtue and vice were an evaluative discourse used across the academic spectrum. Paul argues that this evaluative idiom is best studied from a rhetorical point of view, with due attention to repertoires on which scholars drew, explicit or implicit appeals to authority, multi-layered meanings of virtue and vice terms, different uses to which these concepts were put, and societal contexts that lent plausibility to scholars' invocations of virtue and vice. Based on more than a decade of research, this volume will be a key reference for scholars interested in virtues, vices, and the history of the humanities.
