You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Sebastiano Timpanaro (1923-2000) was one of the most original leftist thinkers of the 20th century. His thought spans a unique range of subjects, from materialism to classical philology, from the Enlightenment to Freud, from science to socialism, from the history of linguistics to 19th century Italian literature. Timpanaro confronted this manifold material with addictive clarity and incisive honesty. This book is the first serious attempt in any language to introduce Timpanaro's thought in its entirety. Drawing on original archival research, Geue shows the astonishing breadth of Timpanaro's intellect and his eccentric dual profile as a Marxist and technical philologist. From this emerges not only a compelling portrait of a neglected radical thinker, but also a rallying call for the Left to revive its commitment to scientific truth and rigorous detail.
The fifteen contributions to the multilingual volume together chart Cicero’s presence in the cultural history of Basel – from the city’s foundation to the heyday of humanist print culture, to the cultural politics of the modern day. Written by scholars working from different academic traditions and organised in four sections, they trace a broad range of engagements with Cicero in Basel across time, thus offering the rudiments of a localised form of reception history: "Ciceronian Foundations" focuses on Cicero’s role in the city’s (and her university’s) foundation myths; "Editions and Commentaries" centres on the Ciceronian editions and commentaries in the heyday of humanist print...
This volume originates as a continuation of the previous volume in the CEMP series (1.1) and aims at furthering scholarly interest in the nature and function of theatrical paradox in early modern plays, considering how classical paradoxical culture was received in Renaissance England. The book is articulated into three sections: the first, “Paradoxical Culture and Drama”, is devoted to an investigation of classical definitions of paradox and the dramatic uses of paradox in ancient Greek drama; the second, “Paradoxes in/of Elizabethan and Jacobean Drama” looks at the functions and uses of paradox in the play-texts of Shakespeare and his contemporaries; finally, the essays in “Paradoxes in Drama and the Digital” examine how the Digital Humanities can enrich our knowledge of paradoxes in classical and early modern drama.
Jonathan Swift has had a profound impact on almost all the national literatures of Continental Europe. The celebrated author of acknowledged masterpieces like A Tale of a Tub (1704), Gulliver's Travels (1726), and A Modest Proposal (1729), the Dean of St Patrick's, Dublin, was courted by innumerable translators, adaptors, and retellers, admired and challenged by shoals of critics, and creatively imitated by both novelists and playwrights, not only in Central Europe (Germany and Switzerland) but also in its northern (Denmark and Sweden) and southern (Italy, Spain, and Portugal) outposts, as well as its eastern (Poland and Russia, Hungary, Romania, and Bulgaria) and Western parts - from the beginning of the 18th century to the present day.
The theologian Adolf von Harnack (1851-1930) and the philologist Werner Jaeger (1888-1961) bear witness to the rich, boundary-defying diversity of academic - and bourgeois - culture during the Weimar Republic. Separated in age by nearly half a century but united by common concern for pressing theological and societal problems and professional ties to the University of Berlin, Harnack and Jaeger both acted as representatives of theology and classical studies who sought to reassert the broad educational and political significance of their disciplines amid the cultural crisis occasioned by World War I and by the subsequent collapse of the Kaiserreich. Both moderates, Harnack and Jaeger set themselves the tasks of combatting political extremity and, most importantly, preparing their compatriots for proper self-government by deploying their unique brands of religious, philhellenic humanism.
Is Shakespeare’s The Tempest a Mediterranean play? This volume explores the relationship between The Tempest and the Mediterranean Sea and analyses it from different perspectives. Some essays focus on close readings of the text in order to explore the importance of the Mediterranean Sea for the genesis of the play and the narration of the past and present events in which the Shakespearean characters participate. Other chapters investigate the relationship between the Shakespearean play, its resources from the Mediterranean Graeco-Latin past and its afterlives in twentieth-century poems looking at the Mediterranean dimension of the play. Moreover, influences on and of The Tempest are investigated, looking at how Italian Renaissance music may have influenced some choices concerning Ariel’s song(s) and how The Tempest has shaped the production of twentieth-century Italian directors. Finally, other chapters try to reaffirm the centrality of the Mediterranean Sea in The Tempest, bringing to the fore new textual evidence in support of the Mediterraneity of the play, by adopting and/or criticising recent approaches.
This study aims to provide a comparative analysis of the dynamics of musical and poetical meta-performance as they emerge both from the surviving corpus of ancient Attic comedy (which adds up, for our purposes, to Aristophanes’ eleven extant plays) and from Ben Jonson’s comedies. As a matter of fact, both corpora show a huge presence of meta-performative elements, that is, of moments in which musical and/or poetical performance is explicitly thematized or enacted in the drama. Those moments are hardly ever fortuitous, or not significant. On the contrary, they play each time a vital role in the development of the plot, in the portrait of characters, or in the definition of the ideology of the play. By means of a comparative analysis between the two authors, the book aims at providing a taxonomy of meta-performance in Aristophanes and Ben Jonson, with particular attention to its role in the definition of the characters' poetic ability. Such comparison will show that, despite using similar comic and performative strategies, the two authors draw a completely different ideology around the crucial themes of culture and titularity.
The historical, political and artistic background to the Italian Embassy in Berlin which, though planned in 1937, finally opened in 2003.