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The World of Muslim Women in Colonial Bengal, 1876-1939
This highly interesting book studies the cultural context of modernisation of middle-class Muslim women in late 19th- and 20th-century Bengal. Its frames of reference are the Bengal 'Awakening', the Reform Movements -- Brahmo/Hindi and Muslim -- and the Women's Question as articulated in material and ideological terms throughout the period. Tracing the emergence of the modern Muslim gentlewomen, the bhadramahilā, starting in 1876 when Nawab Faizunnesa Chaudhurani published her first book and ending with the foundation in 1939 of The Lady Brabourne College, the book gives an excellent analysis of the rise of a Muslim woman's public sphere and broadens our knowledge of Bengali social history in the colonial period.
The Emergence of Feminism in India, 1850-1920
This pioneering and innovative study paces women in India at the height of colonial rule at the centre of analysis. Drawing upon rare English and Marathi archival materials, Padma Anagol makes a compelling case for the birth of Indian feminism before the coming of Gandhi by also illustrating how collective movements to improve the status of women in India were based upon a consciousness of the inequalities in gender relations.
Sultana's Dream and Selections from The Secluded Ones
Tells the story of a feminist utopia and discusses the Muslim custom of purdah, the seclusion and segregation of women.
Nation and Its Modes of Oppressions in South Asia
This volume examines nationhood as a concept and how it became the basis of political discourse in South Asia. It studies the emergence of nationalism in modern states as a powerful, omnipotent, and omnipresent form of political identity in the nineteenth and twentieth centuries. This book examines the idea of a nation, as it originated in medieval Europe, as an unending process of 'othering' individuals, groups, and communities to establish its hegemony, exclusivity, and absolute power within a political discourse. It sheds light on how these new political frameworks in the name of nationalism resulted in conflicts and bloodshed. It unleashed politics of retribution and facilitated majorita...
The Slaying of Meghanada
Datte's deft intermingling of western and eastern literary traditions brought about a sea change in South Asian literature. His masterpiece is now accessible to readers of English in this translation, complete with introduction, notes and a glossary.
Madly After the Muses
This volume examines the use of Graeco-Roman samplings in the Bengali works of Michael Madhusudan Datta (1824-1873). Riddiford introduces new texts and contexts to the fields of classical reception and postcolonial scholarship, offering a surprising early chapter in the story of the dissemination and reception of the Graeco-Roman classics in India.
Recasting Women
The political and social life of India in the last decade has given rise to a variety of questions concerning the nature and resilience of patriarchal systems in a transitional and post-colonial society. The contributors to this interdisciplinary volume recognize that every aspect of reality is gendered, and that such a recognition involves a dismantling of the ideological presuppositions of the so-called gender neutral ideologies, as well as the boundaries of individual disciplines.
Process and Advanced Materials Engineering
Selected, peer reviewed papers from the 3rd International Conference on Process Engineering and Advanced Materials (ICPEAM 2014), June 3-5, 2014, Kuala Lumpur, Malaysia
Bengali Culture Over a Thousand Years
Art, literature, music and other intellectual expressions of a particular society are together regarded as the culture of that society. Ideas, customs and social behaviour of a particular people or society are also its ‘culture’. Contrary to what we think, it is not easy to describe ‘culture’, nor is it easy to write the cultural history. Writing the history of Bengali culture is even more difficult because Bengali society is truly plural in its nature, made even more so by its political division. The two main religious communities that share this culture are often more aware of the differences between them than the similarities. Nonetheless, the people remain bound by history and a ...
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